But the Turkish woman was kind. She pitied me. She stepped back into her gate and motioned me to follow. I was afraid, yet I trusted her. She closed the gate and took me in her arms. She was sorry for me and my people, she said, and would help me. But she dared not take me into her house. She told me I could hide in her yard till night, when I might slip out of the city to where the refugees were.

During the day she brought me food. At dark she came to take leave of me, and kissed me, and gave me three liras, which was all she could spare without earning a scolding from her husband. “Go out by the north gate, not by the south gate,” she said to me. “All the refugees who are taken around by the south gate are killed; those who are camped beyond the north gate may live. But do not join them while it still is night, or you may be caught in a massacre. Hide among the rocks in the pass through the Karajah hills, a mile from the city. If the Armenians are allowed to pass these rocks when they are taken away, it means they will be allowed to live through another stage of their journey.”

I reached the north gate without being stopped, as I was careful to keep in the shadows. Gendarmes guarded the gate, but they were not very watchful. I ran onto the plain and followed the directions the friendly Turkish lady had given me until I came to the rocks which marked the road through the low hills that skirted the city on the north. Along this road the refugees sent to the southern deserts from Diyarbekir must pass.

I waited at the rocks through the night. In the morning I thought to walk along the road to where I would not be seen by soldiers, Kurds or Tchetchens roving on the plains near the city, and where I could wait until a company of my people passed.

But while I was picking my way through the narrow pass between the rocks I saw a little group of zaptiehs coming toward me along the road beyond. I had not expected to meet any one. I screamed before I could stop myself. The zaptiehs heard me and I ran back into the shelter of the rocks and drew out my knife, which I had kept so I might kill myself rather than be stolen again. But I was afraid God would not approve. While the zaptiehs searched the rocks I knelt in a crevice and asked God to tell me what I should do—if He would blame me if I killed myself before the zaptiehs found me. “Dear God, tell me, shall I come now to You or wait until You call?” I asked of Him.

I know He heard me, and I know He answered. For something told me to throw the knife far away—and I did.

That was God’s will, I know, for after awhile He was to lead me into the arms of my mother that I might be with her once again before the Turks killed her.