Discoveries Among the Ruins of Nineveh and Babylon

by Austen Henry Layard

Tin, cedar-wood, and various articles, were brought from Phœnicia and other parts of Syria, which were in return supplied with the produce of India and the Persian Gulf, through Babylon.[225]

Whilst the Babylonians thus imported the produce of the East and West, they also supplied foreign countries with many valuable articles of trade. Corn, which according to tradition first grew wild in Mesopotamia, and was there first eaten by man, was cultivated to a great extent, and was sent to distant provinces. The Babylonian carpets, silks, and woollen fabrics, woven or embroidered with figures of mythic animals and with exquisite designs, were not less famous for the beauty of their texture and workmanship, than for the richness and variety of their colors. The much-prized Sindones, or flowing garments, were the work of the looms of Babylon even long after she had ceased to be a city.[226]

The engraved gems and cylinders discovered in the ruins bear ample witness to the skill of the Babylonian lapidaries. Many of these relics exist in European collections, and, during my residence at Hillah, I was able to obtain several interesting specimens from the Arabs, who usually pick them up on the mounds after rain. The most remarkable of them is a cylinder of spotted sienite, upon which are incised seven figures, and a few Babylonian characters. The letters of the inscription are rudely formed, and have not yet been deciphered.

Another interesting gem obtained by me at Babylon is an agate cone, upon the base of which is engraved a winged priest or deity, standing in an attitude of prayer before a cock on an altar. Above this group is the crescent moon. The Hebrew commentators conjecture that Nergal, the idol of the men of Cuth, had the form of a cock.[227]

The vast trade, that rendered Babylon the gathering-place of men from all parts of the known world, and supplied her with luxuries from the remotest climes, had at the same time the effect of corrupting the manners of her people, and producing that general profligacy and those effeminate customs which mainly contributed to her fall. The description given by Herodotus of the state of the population of the city when under the dominion of the Persian kings, is fully sufficient to explain the cause of her speedy decay and ultimate ruin. The account of the Greek historian fully tallies with the denunciations of the Hebrew prophets against the sin and wickedness of Babylon. Her inhabitants had gradually lost their warlike character. When the Persians broke into their city they were revelling in debauchery and lust; and when the Macedonian conqueror appeared at their gates, they received with indifference the yoke of a new master.

It is not difficult to account for the rapid decay of the country around Babylon. As the inhabitants deserted the city, the canals were neglected. When once those great sources of fertility were choked up, the plains became a wilderness. Upon the waters conveyed by their channels to the innermost parts of Mesopotamia depended not only the harvests, the gardens, and the palm groves, but the very existence of the numerous towns and villages far removed from the river banks. They soon turned to mere heaps of earth and rubbish. Vegetation ceased, and the plains, parched by the burning heat of the sun, were ere long once again a vast arid waste.

Such has been the history of Babylon. Her career was equally short and splendid; and although she has thus perished from the face of the earth, her ruins are still classic, indeed sacred, ground. The traveller visits, with no common emotion, those shapeless heaps, the scene of so many great and solemn events. In this plain, according to tradition, the primitive families of our race first found a resting-place. Here Nebuchadnezzar boasted of the glories of his city, and was punished for his pride. To these deserted halls were brought the captives of Judæa. In them Daniel, undazzled by the glories around him, remained steadfast to his faith, rose to be a governor amongst his rulers, and prophesied the downfall of the kingdom. There was held Belshazzar’s feast, and was seen the writing upon the wall. Between those crumbling mounds Cyrus entered the neglected gates. Those massive ruins cover the spot where Alexander died.

Soon after my arrival at Hillah, the caravan of the Hadj, or annual pilgrimage to Mecca, passed through the town on its way to Baghdad. The holy places had this year been visited by the cholera, and of the many who had crossed the Desert few had survived. In the crowd that had assembled on the high road were mingled scenes of grief and joy. The mournful wail of the women was heard above the merry laugh of those who had again found their friends. The wild Bedouins of Nejd, who had guided and protected the pilgrims during their arduous journey, passed through the throng on their weary dromedaries.

After a lapse of some years the annual hadj from the south of Turkey and Persia had been able to follow the direct road to Mecca across the desert of Nejd and the interior of Arabia. Since, Ibn Reshid, a chief of the Gebel Shammar, has by his courage and abilities acquired the whole of that district; and has rendered himself sufficiently powerful to hold in check the various tribes which surround it. Pilgrims under his protection could, therefore, again venture to take the shortest road to Mecca. He undertook to furnish them with camels, and to answer for their safety from Hillah to the holy cities and back.

The chief punctually fulfilled his engagement, and the caravan I have described was the first that had crossed the Desert for many years without accident or molestation. It was under the charge of Abd-ur-Rahman, a relation of Ibn Reshid. I frequently saw this Sheikh during his short residence at Hillah, and he urged me to return with him to the Gebel Shammar. Zaid and several other Agayls offered to accompany me; and it was with great regret that I felt unable, on various accounts, to undertake a journey into a country so little known, and so interesting, as central Arabia. A better opportunity could scarcely have occurred for entering Nedjd.