Beneath the sculptured tablets, and in the bed of the Gomel, are two enormous fragments of rock, which appear to have been torn from the overhanging cliff, and to have been hurled by some mighty convulsion of nature into the torrent below. The pent up waters eddy round them in deep and dangerous whirlpools, and when swollen by the winter rains sweep completely over them. They still bear the remains of sculpture. One has been broken by the fall into two pieces. On them is the Assyrian Hercules strangling the lion between two winged human-headed bulls, back to back, as at the grand entrances of the palaces of Kouyunjik and Khorsabad. Above this group is the king, worshipping between two deities, who stand on mythic animals, having the heads of eagles, the bodies and fore feet of lions, and hind legs armed with the talons of a bird of prey. The height of the whole sculpture is 24 feet, that of the winged bull 8 ft. 6 in.
Near the entrance to the ravine the face of the cliff has been scraped for some yards to the level of the bed of the torrent. A party of Kurds were hired to excavate at this spot, as well as in other parts of the narrow valley. Remains and foundations of buildings in well-hewn stone were discovered under the thick mud deposited by the Gomel when swollen by rains. Higher up the gorge, on removing the earth, I found a series of basins cut in the rock, and descending in steps to the stream. The water had originally been led from one to the other through small conduits, the lowest of which was ornamented at its mouth with two rampant lions in relief. These outlets were choked up, but we cleared them, and by pouring water into the upper basin restored the fountain as it had been in the time of the Assyrians.
From the nature and number of the monuments at Bavian, it would seem that this ravine was a sacred spot, devoted to religious ceremonies and to national sacrifices. When the buildings, whose remains still exist, were used for these purposes, the waters must have been pent up between quays or embankments. They now occasionally spread over the bottom of the valley, leaving no pathway at the foot of the lofty cliffs. The remains of a well-built raised causeway of stone, leading to Bavian from the city of Nineveh, may still be traced across the plain to the east of the Gebel Makloub.
The place, from its picturesque beauty and its cool refreshing shade even in the hottest day of summer, is a grateful retreat, well suited to devotion and to holy rites. The brawling stream almost fills the bed of the narrow ravine with its clear and limpid waters. The beetling cliffs rise abruptly on each side, and above them tower the wooded declivities of the Kurdish hills. As the valley opens into the plain, the sides of the limestone mountains are broken into a series of distinct strata, and resemble a vast flight of steps leading up to the high lands of central Asia. The banks of the torrent are clothed with shrubs and dwarf trees, amongst which are the green myrtle and the gay oleander, bending under the weight of its rosy blossoms.
I remained two days at Bavian to copy the inscriptions, and to explore the Assyrian remains. Wishing to visit the Yezidi chiefs, I took the road to Ain Sifni, passing through two large Kurdish villages, Atrush and Om-es-sukr, and leaving the entrance to the valley of Sheikh Adi to the right. The district to the north-west of Khinnis is partly inhabited by a tribe professing peculiar religious tenets, and known by the name of Shabbak. Although strange and mysterious rites are, as usual, attributed to them, I suspect that they are simply the descendants of Kurds, who emigrated at some distant period from the Persian slopes of the mountains, and who still profess Sheeite doctrines.
We passed the night in the village of Esseeyah, where Sheikh Nasr had recently built a dwelling-house. I occupied the same room with the Sheikh, Hussein Bey, and a large body of Yezidi Cawals, and was lulled to sleep by an interminable tale, about the prophet Mohammed and a stork, which, when we had all lain down to rest, a Yezidi priest related with the same soporific effect upon the whole party. On the following day I hunted gazelles with Hussein Bey, and was his guest for the night at Baadri, returning next morning to Mosul.
CHAPTER X.
VISIT TO KALAH SHERGHAT PREVENTED.—VISIT TO SHOMAMOK.—KESHAF.—THE HOWAR.—A BEDOUIN.—HIS MISSION.—DESCENT OF ARAB HORSES.—THEIR PEDIGREE.—RUINS OF MOKHAMOUR.—THE MOUND OF THE KASR.—PLAIN OF SHOMAMOK.—THE GLA OR KALAH.—XENOPHON AND THE TEN THOUSAND.—A WOLF.—RETURN TO NIMROUD AND MOSUL.—DISCOVERIES AT KOUYUNJIK.—DESCRIPTION OF THE BAS-RELIEFS.