We are now amidst the date groves. If it be autumn, clusters of golden fruit hang beneath the fan-like leaves; if spring, the odor of orange blossoms fills the air. The cooing of the doves that flutter amongst the branches, begets a pleasing melancholy, and a feeling of listlessness and repose.
The raft creeps round a projecting bank and two gilded domes and four stately minarets, all glittering in the rays of an eastern sun, suddenly rise high above the dense bed of palms. They are of the mosque of Kathimain, which covers the tombs of two of the Imaums or holy saints of the Sheeah sect.
The low banks swarm with Arabs,—men, women, and naked children. Mud hovels screened by yellow mats, and groaning water-wheels worked by the patient ox, are seen beneath the palms. The Tigris becomes wider and wider, and the stream is almost motionless. Circular boats, of reeds coated with bitumen, skim over the water. Horsemen, and riders on white asses,[189] hurry along the river side. Turks in flowing robes and white turbans, Persians in high black caps and close-fitting tunics, the Bokhara pilgrim in his white head-dress and way-worn garments, the Bedouin chief in his tasseled keffieh and striped aba, Baghdad ladies with their scarlet and white draperies fretted with threads of gold, and their black horsehair veils, concealing even their wanton eyes, Persian women wrapped in their sightless garments, and Arab girls in their simple blue shirts, are all mingled together in one motley crowd. A busy stream of travellers flows without ceasing from the gates of the western suburb of Baghdad to the sacred precincts of Kathimain.
A pine-shaped cone of snowy whiteness rises to the right; near it are one or two drooping palms, that seem fast falling to decay, like the building over which they can no longer throw their shade. This is the tomb of Zobeide, the lovely queen of Haroun-al-Reshid, a name that raises many a pleasant association, and recalls to memory a thousand romantic dreams of early youth.
We pass the palace of the governor, an edifice of mean materials and proportions. At its windows the pasha himself and the various officers of his household may be seen reclining on their divans, amidst wreaths of smoke. A crazy bridge of boats crosses the stream, and appears to bar all further progress. At length the chains are loosened, two or three of the rude vessels are withdrawn, and the rafts glide gently through. A few minutes more, and we are anchored beneath the spreading folds of the British flag, opposite a handsome building, not crumbling into ruins like its neighbours, but kept in repair with European neatness. A small iron steamer floats motionless before it. We have arrived at the dwelling of the English Consul-general and political agent of the East India Company at Baghdad.
It was early in the morning of the 26th October that I landed at the well-remembered quay of the British residency. In the absence of Colonel Rawlinson, then in England, his political duties had been confided to Captain Kemball, now the East India Company’s Resident at Bushire. He received me with great kindness, and I acknowledge with gratitude the hospitality and effective assistance I invariably experienced from him during my sojourn at Baghdad, and my researches in Babylonia.
More than ten years had passed since my first visit to the city. Time had worked its changes amongst those who then formed the happy and hospitable English society of Baghdad. Dr. Ross was no more. In him Arab as well as European, rich as well as poor, Mohammedan as well as Christian, had lost a generous and faithful friend.
Twelve years ago four steamers floated on the Tigris, and were engaged in exploring the then almost unknown rivers of Mesopotamia and Susiana. Their officers formed a small English colony in Baghdad. Three of those vessels had long been withdrawn, one alone having been left to keep up a monthly communication between this city and Busrah. It is to be regretted, however, that a vessel better suited to the navigation of the rivers has not been selected.
The expedition under Col. Chesney, and the subsequent ascent of the Euphrates, by far the most arduous undertaking connected with its navigation, but accomplished with great skill by Captain Campbell of the East India Company’s service, have proved that for ordinary purposes this river in its present condition is not navigable even in the lower part of its course. The neglect to keep up the embankments has increased the obstacles, and it is doubtful whether a steamer of even the smallest useful size, could now find its way through the great marshes that absorb the waters of the Euphrates for nearly 200 miles above its confluence with the Tigris at Korna. The latter river is, for the present, navigable from the Persian Gulf to vessels drawing from three to four feet water almost as far as Tekrit, and probably, for vessels purposely constructed, as far as Nimroud. The usual negligence and indifference of the Turkish government are, however, bringing about the same changes in the course and condition of this stream as in those of the Euphrates.
Baghdad, with its long vaulted bazars rich with the produce and merchandise of every clime, its mixed population of Turks, Arabs, Persians, Indians, and men of all Eastern nations, its palm groves and gardens, its painted palaces and unsightly hovels, its present misery and its former magnificence, have been so frequently described, that I will not detain the reader with any minute account of this celebrated city. Tyranny, disease, and inundations have brought it very low. Nearly half of the space inclosed within its walls is now covered by heaps of ruins, and the population is daily decreasing, without the hope of change. During my residence in Baghdad no one could go far beyond the gates without the risk of falling into the hands of wandering Arabs, who prowled unchecked over the plains, keeping the city itself almost in a continual state of siege. Notwithstanding these drawbacks, the importance of its position is so great that Baghdad must at all times command a considerable trade. It is a link between the East and the West; it is the store-house from which the tribes of the Desert obtain their clothing and their supplies, and it is the key to the holy places annually sought by thousands upon thousands of Persian pilgrims of the Sheeah sect.[190]