At San Marcos we made a halt to view the scene of the fight and examined the heaps of ashes where the fires were kindled which consumed the bodies of the slain. Two or three were my countrymen. At the time it was quite the thing for venturesome Americans to go and join the rebels and help the fight for "Cuba libre." For some years every few days notices would appear in the press about some Americans having been shot for joining or attempting to join the rebels. This went on until the affair of the steamer Virginus, when her crew and passengers, to the number of 150, were shot, the steamer having been captured close to the shore and about to land men and guns. Then our Government awoke and forbade Spanish officials to shoot Americans without trial.

As I stood there curiously examining the marks of the conflict, or examining some part of an unconsumed bone, I little thought that in a very few days I myself would be a fugitive, creeping through jungles and over tropic plains, seeking to join the comrades of the men on whose ashes I was then treading, to aid their fight for free Cuba.

Perhaps my subsequent fate made me ponder over my happy life in Cuba, and compare the horrible misery of my prison life, with its hardships and degrading detail, with the brightness of those days, when love, obedience, wealth and luxury were mine.

But in those long years, when in their gloom and depression I was fighting to keep off insanity by ignoring the dreadful present and dwelling on the past, no incident of all my life on the island haunted me more than this at San Marcos. Every detail was photographed on my brain, and as I recalled that blackened spot strewn with ashes soddened by tropical rains, soon to be all the greener for the fertilizing tragedy, many a thousand times I said, "Would to God my ashes were mingled with the dead there."

Soon after leaving San Marcos, striking into the jungle, the road became so narrow that we had to go single file. I found the silence of the tropical forest impressive, and think it had its effect on us all—even the negroes and dogs moved on, making no sound. Although novel scenes, yet I was glad when 5 o'clock came and we emerged from the jungle on to the coast road. It was sandy, but well traveled. Another mile and we were in Cajio, and the Caribbean, blue and lovely as a dream, lay spread before us, with hundreds of palm crowned islets and coral bays, all with sandy beaches of dazzling whiteness.

Senor Andrez had a house here, and as they had notice of our coming everything was prepared for our reception. Entering the house, we were served with black coffee and thin rice cakes fried. Gray and I wanted a swim before supper in the waters, which looked very tempting, but it would have been a breach of etiquette to indulge then—and, by the way, there is a strange repugnance to water inherent in the Spanish nature, there being no bathhouses in Spain, they say, and I believe it. Gray and I, during the next few days, were in and out of the water at all hours, but could never persuade any one else to try the experiment of a swim in the warm water of the Caribbean. At the house, or when out in boats, we frequently invited some of the company to join us in a plunge, but none ever accepted the invitation. We are told on good authority that "our virtues depend on the interpretation of the times," and one might add "on the interpretation of our nation." The Anglo-Saxon loves soap and water and plenty of it; the Spaniard does not. But this contrast may mean nothing in our favor; there may be a reason for it, racial probably, but possibly climatic.

Supper came, and it was a treat. Gray and I noted that in suitability of material to the purpose intended, and in cookery, it excelled anything in our experience. Cafe Riche and Tortoni's were not in it. We were curious to see the cook. She was ordered in for our inspection, a sober, sad-faced negress, angular, bony, and, strangely enough, knew only a few words of Spanish, her language being some African dialect, Africa being her natal place, as it, indeed, was of most of the slaves.

What views of life, what views of the Christian world most of these slaves must have! Torn from their homes, leaving their slaughtered family on the ashes of their homes, and carried off to toil and wear out the only life nature will ever give them—for what? To toil amid hunger and abuse too foul to name in order that the Christian robber may have gold to gratify his desire.