Elysium, or the State of Final Retribution.—In this sublime picture, which occupies the whole length of the room, the artist has, with wonderful sagacity, and without any of those anachronisms which tarnish the lustre of other very celebrated performances, brought together those great and good men of all ages and nations, who have acted as the cultivators and benefactors of mankind. This picture is separated from that of the Society distributing its rewards by palm trees; near which, on a pedestal, sits a pelican, feeding its young with its own blood, a happy type of those personages represented in the picture, who had worn themselves out in the service of mankind. Behind the palms, near the top of the picture, are indistinctly seen, as immersed and lost in a great blaze of light, cherubims veiled with their wings, in the act of adoration, and offering incense to that invisible and incomprehensible Power which is above them, and out of the picture, from whence the light and glory proceed and are diffused over the whole piece. By thus introducing the idea of the Divine essence, by effect rather than by form, the absurdity committed by many painters is happily avoided, and the mind of every intelligent spectator is filled with awe and reverence.
The groups of female figures, which appear at a further distance absorbed in glory, are those characters of female excellence, whose social conduct, benevolence, affectionate friendship, and regular discharge of domestic duties, soften the cares of human life, and diffuse happiness around them. In the more advanced part, just bordering on the blaze of light (where the female figures are almost absorbed) is introduced a group of poor native West Indian females, in the act of adoration, preceded by angels, burning incense, and followed by their good bishop, his face partly concealed by that energetic hand which holds his crozier, or pastoral staff—who may, notwithstanding the word Chiapa, inscribed on the front of his mitre, be identified with the glorious friar Bartolomeo de las Casas, bishop of that place. This matter of friendly intercourse, continued beyond life, is pushed still further in the more advanced part of the same group by the male adoring Americans and some Dominican friars, where the very graceful incident occurs of one of these Dominicans directing the attention of an astonished Caribb to some circumstance of beatitude, the enjoyment of which he had promised to his Caribb friend. The group below on the left hand in this picture consists of Roger Bacon, Archimedes, Descartes, and Thales; behind them stand Sir Francis Bacon, Copernicus, Galileo, and Sir Isaac Newton, regarding with awe and admiration a solar system, which two angels are unveiling and explaining to them. Near the inferior angel, who is holding the veil, is Columbus, with a chart of his voyage; and close to him Epaminondas, with his shield; Socrates, Cato the younger, the elder Brutus, and Sir Thomas More; a sextumbriate to which, Swift says, all ages have not been able to add a seventh. Behind Marcus Brutus is William Molyneux, holding his book of the case of Ireland; near Columbus is Lord Shaftesbury, John Locke, Zeno, Aristotle, and Plato; and, in the opening between this group and the next, are Sir William Harvey, the discoverer of the circulation of the blood, and the honourable Robert Boyle.
The next group are legislators, where King Alfred the Great is leaning on the shoulder of William Penn, who is showing his tolerant, pacific code of equal laws to Lycurgus. Standing around them are Minos, Trajan, Antoninus, Peter the Great of Russia, Edward the Black Prince, Henry the Fourth of France, and Andrea Doria of Genoa. Here, too, are introduced those patrons of genius, Lorenzo de Medici, Louis the Fourteenth, Alexander the Great, Charles the First, Colbert, Leo the Tenth, Francis the First, the Earl of Arundel, and the illustrious monk Cassiodorus, no less admirable and exemplary as the secretary of state than as the friar in his convent at Viviers, the plan of which he holds in his hand. Just before this group, on the rocks which separate Elysium from the infernal regions, are placed the Angelic Guards; and in the most advanced part an archangel, weighing attentively the virtues and vices of mankind, whose raised hand and expressive countenance denote great concern at the preponderancy of evil. Behind this figure is another angel, explaining to Pascal and Bishop Butler the analogy between Nature and revealed Religion. The figure behind Pascal and Butler, with his arms stretched out, and advancing with so much energy, is that ornament of our latter age, the graceful, the sublime Bossuet, Bishop of Meux. The uniting tendency of the paper he holds in that hand, resting on the shoulder of Origen, would well comport with those pacific views of the amiable Grotius, for healing those discordant evils which are sapping the foundations of Christianity amongst the nations of Europe, where in other respects it would be, and even is, so happily and so well established.
Behind Francis the First and Lord Arundel are Hugo Grotius, Father Paul, and Pope Adrian. Towards the top of the picture, and near the centre, sits Homer; on his right hand, Milton; next him, Shakespeare, Spenser, Chaucer, and Sappho. Behind Sappho sits Alcæus, who is talking with Ossian; near him are Menander, Molière, Congreve, Bruma, Confucius, Mango Capac, etc. etc. Next Homer, on the other side, is Archbishop Fenelon, with Virgil leaning on his shoulder; and near them are Tasso, Ariosto, and Dante. Behind Dante, Petrarca, Laura, Giovanni, and Boccaccio.
In the second range of figures, over Edward the Black Prince and Peter the Great, are Swift, Erasmus, Cervantes; near them Pope, Dryden, Addison, Richardson, Moses Mendelssohn, and Hogarth. Behind Dryden and Pope are Sterne, Gray, Goldsmith, Thomson, and Fielding; and near Richardson, Inigo Jones, Sir Christopher Wren, Sir Joshua Reynolds, and Vandyke. Next Vandyke is Rubens, with his hand on the shoulders of Le Sœur, and behind him is Le Brun: next to these are Julio Romano, Dominichino, and Annibal Caracci, who are in conversation with Phidias; behind whom is Giles Hussey. Nicholas Poussin and the Sicyonian maid are near them, with Callimachus and Pamphilius; near Appelles is Corregio; behind Raphaello stand Michael Angelo and Leonardo da Vinci, and behind them, Ghiberti, Donatello, Massachio, Brunaleschi, Albert Dürer, Giotto, and Cimabue.
In the top of this part of the picture the painter has happily glanced at what is called by astronomers the System of Systems, where the fixed stars, considered as so many suns, each with his several planets, are revolving round the Great Cause of all things; and representing everything as affected by intelligence, has shown each system carried along in its revolution by an angel. Though only a small portion of this article can be seen, yet enough is shown to manifest the sublimity of the idea.
In the other corner of the picture the artist has represented Tartarus, where, among cataracts of fire and clouds of smoke, two large hands are seen, one of them holding a fire-fork, the other pulling down a number of figures bound together by serpenting War, Gluttony, Extravagance, Detraction, Parsimony, and Ambition: and floating down the fiery gulf are Tyranny, Hypocrisy, and Cruelty, with their proper attributes; the whole of this excellent picture proving, in the most forcible manner, the truth of that maxim which cannot be too often inculcated: "That the attainment of man's true rank in the creation, and his present and future happiness, individual as well as public, depended on the cultivation and proper direction of the human faculties."[30]
In addition to the Barry pictures, there are, in the Council Room, full-length portraits of the first president by Gainsborough, and of the second president of the Society, Lord Romney, by Reynolds, together with a portrait of Barry. Here, also, are portraits of the Prince Consort (who was president from 1843 until his death in 1861), painted by Horsley, and of the late Queen Victoria and the royal children, painted by Cope. One of the first prizes of the Society was adjudged to Richard Cosway, then a boy of twelve, and afterwards so eminent as a portrait painter in oil and miniatures. But this was before the Society had removed to the Adelphi. John Bacon, Joseph Nollekens, and William Woollett, George Romney, John Flexman, J.M.W. Turner, Edwin Landseer, William Mulready, J.E. Millais, and many other distinguished artists were awarded premiums by the Society, which, says Mr Wheatley, "has been active in promoting commercial and technical education by means of examinations. Out of the technological examinations has grown the wide-spreading action of the City and Guilds of London Technical Institute. A large number of the chief questions of the day, such as the amendment of the Patent Laws; the cheapening of letter, book, and parcel postage; the improvement of musical education, etc., have been dealt with by the Society in the form of discussion and by addresses to the Government. Several conferences have also been held on sanitary matters and on water supply.
The ordinary meetings are held on Wednesday evenings at 8 p.m., from November to May, when papers are read and discussed on subjects relating to arts, manufactures and commerce. There are also connected with the Society three sections: 1. Indian; 2. Foreign and Colonial; 3. Applied Art. These hold meetings for the reading and discussion of papers on their respective subjects on other days of the week. Courses of lectures on popular subjects connected with arts and manufactures are delivered on Monday evenings, and are styled Cantor Lectures, by reason that they owe their origin to a bequest of the late Dr Cantor. The Albert Medal, founded in honour of the Prince Consort, is awarded annually to some eminent man who has distinguished himself by promoting arts, manufactures, or commerce. The first award was to Sir Rowland Hill in 1864, and the list of recipients forms a noble roll of great men."[31] Her late Majesty, Queen Victoria, was awarded the Society's medal in her jubilee year, 1887.
The notorious quack doctor Joshua Ward (1685-1761), who was caricatured by Hogarth, allowed the Italian sculptor, Agostino Carlini, £100 a year, so that he should work on his statue for life. The impudent inventor of "Friar's Balsam" left this statue to the Society of Arts. This quack, who was nicknamed "Spot" Ward, from a birth-mark on his cheek, was the son of a London dry-salter. His skill was so extolled by General Churchill and Lord Chief Baron Reynolds, that he was called in to prescribe for George II. Despite his "remedies"—his famous "drop and pill" was a dangerous compound of antimony—the King recovered, and "Spot" Ward was solemnly voted the thanks of a credulous House of Parliament and allowed the privilege of driving his carriage through St James's Park. He tried to enter Parliament by fraud in 1717, and fled to St Germain, where he maintained himself by his "universal remedies." Pardoned in 1733, he had a wonderful career in London, and amassed a fortune.