It was the firm attitude of President Monroe that compelled Spain to forego the attempt to reconquer her former colonies, and therefore Mexico and Central and Page 53South America owe their existence as republics quite as much to the elder commonwealth as does Cuba.
The American attitude revealed in the Monroe Doctrine was especially obnoxious to the Spaniards in the Philippines but their intemperate denunciations of the policy of America for the Americans served only to spread a knowledge of that doctrine among the people of that little territory which remained to them to misgovern. Secretly there began to be, among the stouter-hearted Filipinos, some who cherished a corollary to the Monroe Doctrine, the Philippines for the Filipinos.
Thoughts of separation from Spain by means of rebellion, by sale and by the assistance of other nations, had been thus put into the heads of the people. These were all changes coming from outside, but it next to be demonstrated that Spain herself did not hold her noncontiguous territories as sacred as she did her home dominions.
The sale of Florida suggested that Cuba, Porto Rico and the Philippines were also available assets, and an offer to sell them was made to the King of France; but this sovereign overreached himself, for, thinking to drive a better bargain, he claimed that the low prices were too high. Thereupon the Spanish Ambassador, who was not in accord with his unpatriotic instructions, at once withdrew the offer and the negotiations terminated. But the Spanish people learned of the proposed sale and their indignation was great. The news spread to the Spaniards in the Philippines. Through their comments the Filipinos realized that the much-talked-of sacred integrity of the Spanish dominions was a meaningless phrase, and that the Philippines would not always be Spanish if Spain could get her price.
Gobernadorcillo Mercado, “Captain Juan,” as he was called, made a creditable figure in his office, and there Page 54used to be in Biñan a painting of him with his official sword, cocked hat and embroidered blouse. The municipal executive in his time did not always wear the ridiculous combination of European and old Tagalog costumes, namely, a high hat and a short jacket over the floating tails of a pleated shirt, which later undignified the position. He has a notable record for his generosity, the absence of oppression and for the official honesty which distinguished his public service from that of many who held his same office. He did, however, change the tribute lists so that his family were no longer “Chinese mestizos,” but were enrolled as “Indians,” the wholesale Spanish term for the natives of all Spain’s possessions overseas. This, in a way, was compensation (it lowered his family’s tribute) for his having to pay the taxes of all who died in Biñan or moved away during his term of office. The municipal captain then was held accountable whether the people could pay or not, no deductions ever being made from the lists. Most gobernadorcillos found ways to reimburse themselves, but not Mercado. His family, however, were of the fourth generation in the Philippines and he evidently thought that they were entitled to be called Filipinos.
A leader in church work also, and several times “Hermano mayor” of its charitable society, the Captain’s name appears on a number of lists that have come down from that time as a liberal contributor to various public subscriptions. His wife was equally benevolent, as the records show.
Mr. and Mrs. Mercado did not neglect their family, which was rather numerous. Their children were Gavino, Potenciana (who never married), Leoncio, Fausto, Barcelisa (who became the wife of Hermenegildo Austria), Gabriel, Julian, Gregorio Fernando, Casimiro, Petrona (who married Gregorio Neri), Tomasa (later Page 55Mrs. F. de Guzman), and Cornelia, the belle of the family, who later lived in Batangas.
Young Francisco was only eight years old when his father died, but his mother and sister Potenciana looked well after him. First he attended a Biñan Latin school, and later he seems to have studied Latin and philosophy in the College of San José in Manila.
A sister, Petrona, for some years had been a dressgoods merchant in nearby Kalamba, on an estate that had recently come under the same ownership as Biñan. There she later married, and shortly after was widowed. Possibly upon their mother’s death, Potenciana and Francisco removed to Kalamba; though Petrona died not long after, her brother and sister continued to make their home there.
| Father of Rizal. |