Josefina Bracken’s baptismal certificate proving her Irish parentage.
It resulted in Josefina returning to Manila with him, but after a while Mr Taufer listened to reason and she went back to Dapitan, after a short stay in Manila with Rizal’s family, to whom she had carried his letter of introduction, taking considerable housekeeping furniture with her.
Further consideration changed Rizal’s opinion as to marriage, possibly because the second time the priest may not have been so liberal in his requirements. The mother, too, seems to have suggested that as Spanish law had established civil marriage in the Philippines, and as the local government had not provided any way for people Page 215to avail themselves of the right, because the governor-general had pigeon-holed the royal decree, it would be less sinful for the two to consider themselves civilly married than for Rizal to do violence to his conscience by making any sort of political retraction. Any marriage so bought would be just as little a sacrament as an absolutely civil marriage, and the latter was free from hypocrisy.
Josefina Bracken, afterwards Mrs. José Rizal—from a photograph.
So as man and wife Rizal and Josefina lived together Page 216in Talisay. Father Obach sought to prejudice public feeling in the town against the exile for the “scandal,” though other scandals happenings with less reason were going on unrebuked. The pages of “Dapitan”, which some have considered to be the first chapter of an unfinished novel, may reasonably be considered no more than Rizal’s rejoinder to Father Obach, written in sarcastic vein and primarily for Carnicero’s amusement, unless some date of writing earlier than this should hereafter be found for them.
Josefina was bright, vivacious, and a welcome addition to the little colony at Talisay, but at times Rizal had misgivings as to how it came that this foreigner should be permitted by a suspicious and absolute government to join him, when Filipinos, over whom the authorities could have exercised complete control, were kept away. Josefina’s frequent visits to the convento once brought this suspicion to an open declaration of his misgivings by Rizal, but two days of weeping upon her part caused him to avoid the subject thereafter. Could the exile have seen the confidential correspondence in the secret archives the plan would have been plain to him, for there it is suggested that his impressionable character could best be reached through the sufferings of his family, and that only his mother and sisters should be allowed to visit him. Steps in this plot were the gradual pardoning and returning of the members of his family to their homes.
Josefina must remain a mystery to us as she was to Rizal. While she was in a delicate condition Rizal played a prank on her, harmless in itself, which startled her so that she sprang forward and struck against an iron stand. Though it was pure accident and Rizal was scarcely at fault, he blamed himself for it, and his later devotion seems largely to have been trying to make amends.
Page 217The “burial of the son of Rizal,” sometimes referred to as occurring at Dapitan, has for its foundation the consequences of this accident. A sketch hastily penciled in one of his medical books depicts an unusual condition apparent in the infant which, had it regularly made its appearance in the world some months later, would have been cherished by both parents; this loss was a great and common grief which banished thereafter all distrust upon his part and all occasion for it upon hers.