Beckmann (Historia des Fürstenthums Anhalt. Zerbst. 1710) tells of a similar outbreak in 1237, wherein nearly a hundred children were seized by the disease at Erfurt, and they went along the road to Arnstadt, dancing and jumping hysterically. A number of these children died of exhaustion. The same infection is often at work in the fury of a mob, the panic of a beaten army, and it probably was an element in the Children's Crusade.
The Tarantism so common in Italy from the fifteenth to the eighteenth century is another example of epidemic hysteria. The Bubonic Plague ravaged Italy sixteen times between 1119 and 1340, and smallpox was at work when the black death could find no fresh victims. As a consequence of economic disturbance and fear the people were generally neurasthenic, and a slight shock was enough at times to set whole villages into hysterical convulsions.
In 1787, at Hodden Bridge in Lancashire, England, a girl in a cotton mill threw a mouse upon another girl that had a great dread of this animal. The frightened girl was thrown into a hysterical convulsion which lasted for hours. The next day three girls that had watched her were in convulsions, the following day six more, and two days later fourteen more girls and a man were in fits. American white and negro camp-meetings result in similar outbreaks, and the French Convulsionnaires, who did outrageous things from 1731 to 1790, were also afflicted with imitative hysteria. The Cornish Jumpers, founded in 1760 by Harris Rowland and William Williams, and the American Barkers were also hysterical. The Barkers in the meetings would run about on all fours growling, "to show the degeneration of their human nature," and they would end in almost general fits of imitative hysteria.
There was an epidemic of hysteria in Tennessee, Kentucky, and a part of Virginia, which began in 1800 and lasted for a number of years. It started at revivals. The majority of the cases were in persons from 15 to 25 years of age, although it was observed in every age from 6 years to 60. The muscles affected were those of the neck, trunk, and arms. The contractions were so violent that the patients were thrown to the ground, and their motions there exactly resembled those of a live fish thrown out of the water upon the land.
There are numerous theories formulated to explain hysteria; some are ingenious, especially that of Janet, but none is convincing. Convulsions, tremors, paralyses of various forms and degrees are common in hysteria. In major hysteria the patient falls into a convulsion gently. There is checked breathing, up to apparent danger of suffocation. Then follows a furious convulsion, even with bloody froth at the mouth, but there is a trace of wilfulness or purpose in the movements. Next may come a stage of opisthotonos, where the body is bent back in a rigid arch till the patient rests on her heels and head only, and this is followed by relaxation and recurrence of the contortions. An ecstatic phase succeeds this, at times in the so-called crucifix position, with outbursts of various emotions, and a final regaining of a [{238}] normal state. Any of these stages, however, may constitute the whole fit.
In minor hysteria there is commonly a sensation of a rising ball in the throat (the globus hystericus). There may be uncontrollable laughter or weeping. Muscular rigidity is frequently found. The patient, especially if she is a child, may mimic dogs and other animals. The snarling, biting, and barking of false hydrophobia are hysterical; these symptoms do not occur in real hydrophobia.
There are almost innumerable physical symptoms of the disease, which are chiefly of medical interest, but the mental phases are such as to involve questions of morality. The hysterical character is marked by an overmastering desire to be an object of general sympathy, admiration, or interest, rather than by a tendency to baser indulgence. The will is weak, the emotions explosive, the patient is impulsive and lacking in self-control. She is a "giggler," who goes from absurd laughter into floods of tears. The desire for sympathy and attention makes the patient exaggerate her symptoms or simulate diseases and conditions that do not exist in her case. Hysterics will swallow pins or stick them into their flesh to force attention. Sometimes the simulation of disease is not willed. If there are a number of hysterical girls in a hospital ward and one develops, say, a peculiar paralysis, within two or three hours every hysterical woman in the room will have the same paralysis,—not pretended, but real, although temporary. It must be remembered that the disease, with all its perversity, is as much a fact as pneumonia, and the element of sham is only one of its symptoms. Some authorities go so far as to hold that a woman who will not lie is not hysterical. They invent most extraordinary slanders against even their own immediate family, and it is never prudent to believe an accusation made by an hysterical patient, no matter how plausible the story.
Acquired hysteria in many cases may be cured, but the congenital condition is practically hopeless, yet the latter kind may be kept from violent outbreaks.
We can not prevent drunkards, epileptics, and lunatics from propagating their kind, and therefore we shall still have the [{239}] hysteric with us. The child that has a bad ancestry and shows hysterical tendencies should be carefully reared. If it has an hysterical father or mother it should, if possible, be removed from this evil influence. Keep it from long hours of mechanical work that leaves opportunity for dreaming. Shut out novels and "art for art's sake," especially music. Give it a practical education. Teach it obedience, self-control, and truthfulness. Harden its will by exercise at things it does not like, and do not coddle it. Do not marry off an hysterical girl to cure her. Do not inflict her presence upon some unfortunate young man because he is a good citizen. Marriage will not cure hysteria,—the worst cases are married women, and they beget other hysterics in spreading succession. When the disease shows itself offer no sympathy,—do not try to put out a fire with oil. When a "good, pious girl" grows hysterical, the chief obstacles to her cure are untactful and sympathetic visits from friends, lay and clerical. A visit from the pastor, because of his importance, is always harmful, and if the bishop drives up in his carriage so that the neighbours may see him, all the physicians in the city can not help her. If you wish to keep an hysterical girl in her vapours, get her a physician that will grow excited over her, take the dear child out of school and weep above her couch, let the family and its friends assure the unfortunate attending physician in her presence that he is heartless, and she will stay hysterical to her soul's content.