Master Edward Winslow’s very full (published) account of the embarkation
(“Hypocrisie Unmasked,” pp. 10-13, etc.) makes it certain that
himself and family were SPEEDWELL passengers.
George Soule, who seems to have been a sort of “upper servant” or
“steward,” it is not certain was with Winslow in Holland, though it
is probable.
Elias Story, his “under-servant,” was probably also with him in Holland,
though not surely so. Both servants might possibly have been
procured from London or at Southampton, but probably sailed from
Delfshaven with Winslow in the SPEEDWELL.
Elder William Brewster and his family, his wife and two boys, were
passengers on the SPEEDWELL, beyond reasonable doubt. He was, in
fact, the ranking man of the Leyden brethren till they reached
Southampton and the respective ships’ “governors” were chosen. The
Church to that point was dominant. (The Elder’s two “bound-boys,”
being from London, do not appear as SPEEDWELL passengers.) There is,
on careful study, no warrant to be found for the remarkable
statements of Goodwin (“Pilgrim Republic,” p. 33), that, during the
hunt for Brewster in Holland in 1619, by the emissaries of James I.
of England (in the endeavor to apprehend and punish him for printing
and publishing certain religious works alleged to be seditious),
“William Brewster was in London . . . and there he remained until
the sailing of the MAYFLOWER, which he helped to fit out;” and that
during that time “he visited Scrooby.” That he had no hand whatever
in fitting out the MAYFLOWER is certain, and the Scrooby statement
equally lacks foundation. Professor Arber, who is certainly a
better authority upon the “hidden press” of the Separatists in
Holland, and the official correspondence relating to its proprietors
and their movements, says (“The Story of the Pilgrim Fathers,”
p.196): “The Ruling Elder of the Pilgrim Church was, for more than a
year before he left Delfshaven on the SPEEDWELL, on the 22 July-
1 August, 1620, a hunted man.” Again (p. 334), he says: “Here let
us consider the excellent management and strategy of this Exodus.
If the Pilgrims had gone to London to embark for America, many, if
not most of them, would have been put in prison [and this is the
opinion of a British historian, knowing the temper of those times,
especially William Brewster.] So only those embarked in London
against whom the Bishops could take no action.” We can understand,
in light, why Carver—a more objectionable person than Cushman to
the prelates, because of his office in the Separatist Church—was
chiefly employed out of their sight, at Southampton, etc., while the
diplomatic and urbane Cushman did effective work at London, under
the Bishops’ eyes. It is not improbable that the personal
friendship of Sir Robert Naunton (Principal Secretary of State to
King James) for Sir Edward Sandys and the Leyden brethren (though
officially seemingly active under his masters’ orders in pushing Sir
Dudley Carleton, the English ambassador at the Hague, to an
unrelenting search for Brewster) may have been of material aid to
the Pilgrims in gaining their departure unmolested. The only basis
known for the positive expression of Goodwin resides in the
suggestions of several letters’ of Sir Dudley Carleton to Sir Robert
Naunton, during the quest for Brewster; the later seeming clearly to
nullify the earlier.
Under date of July 22, 1619, Carleton says: “One William Brewster,
a Brownist, who has been for some years an inhabitant and printer at
Leyden, but is now within these three weeks removed from thence and
gone back to dwell in London,” etc.
On August 16, 1619 (N.S.), he writes: “I am told William Brewster is
come again for Leyden,” but on the 30th adds: “I have made good
enquiry after William Brewster and am well assured he is not
returned thither, neither is it likely he will; having removed from
thence both his family and goods,” etc.
On September 7, 1619 (N.S.), he writes: “Touching Brewster, I am now
informed that he is on this side the seas [not in London, as before
alleged]; and that he was seen yesterday, at Leyden, but, as yet, is
not there settled,” etc.
On September 13, 1619 (N.S.), he says: “I have used all diligence to
enquire after Brewster; and find he keeps most at Amsterdam; but
being ‘incerti laris’, he is not yet to be lighted upon. I
understand he prepares to settle himself at a village called
Leerdorp, not far from Leyden, thinking there to be able to print
prohibited books without discovery, but I shall lay wait for him,
both there and in other places, so as I doubt but either he must
leave this country; or I shall, sooner or later, find him out.”
On September 20, 1619 (N.S.), he says: “I have at length found out
Brewster at Leyden,” etc. It was a mistake, and Brewster’s partner
(Thomas Brewer), one of the Merchant Adventurers, was arrested
instead.
On September 28, 1619 (N.S.), he states, writing from Amsterdam:
“If he lurk here for fear of apprehension, it will be hard to find
him,” etc.
As late as February 8, 1619/20, there was still a desire and hope
for his arrest, but by June the matter had become to the King—and
all others—something of an old story. While, as appears by a
letter of Robert Cushman, written in London, in May, 1619, Brewster
was then undoubtedly there, one cannot agree, in the light of the
official correspondence just quoted, with the conclusion of Dr.
Alexander Young (“Chronicles of the Pilgrim Fathers,” vol. i.
p. 462), that “it is probable he [Brewster] did not return to
Leyden, but kept close till the MAYFLOWER sailed.”
Everything indicates that he was at Leyden long after this; that he
did not again return to London, as supposed; and that he was in
hiding with his family (after their escape from the pursuit at
Leyden), somewhere among friends in the Low Countries. Although by
July, 1620, the King had, as usual, considerably “cooled off,” we
may be sure that with full knowledge of the harsh treatment meted
out to his partner (Brewer) when caught, though unusually mild (by
agreement with the authorities of the University and Province of
Holland), Brewster did not deliberately put himself “under the
lion’s paw” at London, or take any chances of arrest there, even in
disguise. Dr. Griffis has lent his assent (“The Pilgrims in their
Homes,” p, 167), though probably without careful analysis of all the
facts, to the untenable opinion expressed by Goodwin, that Brewster
was “hiding in England” when the SPEEDWELL sailed from Delfshaven.
There can be no doubt that, with his ever ready welcome of sound
amendment, he will, on examination, revise his opinion, as would the
clear-sighted Goodwin, if living and cognizant of the facts as
marshalled against his evident error. As the leader and guide of
the outgoing part of the Leyden church we may, with good warrant,
believe—as all would wish—that Elder Brewster was the chief figure
the departing Pilgrims gathered on the SPEEDWELL deck, as she took
her departure from Delfshaven.
Master Isaac Allerton and his family, his wife and three children, two
sons and a daughter, were of the Leyden company and passengers in
the SPEEDWELL. We know he was active there as a leader, and was
undoubtedly one of those who bought the SPEEDWELL. He was one of
the signers of the joint-letter from Leyden, to Carver and Cushman,
May 31 (O.S.) 1620.
John Hooke, Allerton’s “servant-lad,” may have been detained at London or
Southampton, but it is hardly probable, as Allerton was a man of
means, consulted his comfort, and would have hardly started so large
a family on such a journey without a servant.
Dr. Samuel Fuller was, as is well known, one of the Leyden chiefs,
connected by blood and marriage with many of the leading families of
Robinson’s congregation. He was active in the preparations for the
voyage the first signer of the joint-letter of May 31, and doubtless
one of the negotiators for the SPEEDWELL. His wife and child were
left behind, to follow later as they did.
William Butten, the first of the Pilgrim party to die, was, in all
probability, a student-“servant” of Doctor Fuller at Leyden, and
doubtless embarked with him at Delfshaven. Bradford calls him
(writing of his death) “Wm. Butten, a youth, servant to Samuel
Fuller.” Captain Myles Standish and his wife Rose, we know from
Bradford, were with the Pilgrims in Leyden and doubtless shipped
with them. Arber calls him (“The Story of the Pilgrim Fathers,”
p. 378) a “chief of the Pilgrim Fathers” in the sense of a father
and leader in their Israel; but there is no warrant for this
assumption, though he became their “sword-hand” in the New World.
By some writers, though apparently with insufficient warrant,
Standish has been declared a Roman Catholic. It does not appear
that he was ever a communicant of the Pilgrim Church. His family,
moreover, was not of the Roman Catholic faith, and all his conduct
in the colony is inconsistent with the idea that he was of that
belief. Master William White, his wife and son, were of the Leyden
congregation, both husband and wife being among its principal
people, and nearly related to several of the Pilgrim band. The
marriage of Mr. and Mrs. White is duly recorded in Leyden. William
Holbeck and Edward Thompson, Master White’s two servants, he
probably took with him from Leyden, as his was a family of means and
position, though they might possibly have been procured at
Southampton. They were apparently passengers in the SPEEDWELL.
Deacon Thomas Blossom and his son were well known as of Pastor
Robinson’s flock at Leyden. They returned, moreover, to Holland
from Plymouth, England (where they gave up the voyage), via London.
The father went to New Plymouth ten years later, the son dying
before that time. (See Blossom’s letter to Governor Bradford.
Bradford’s Letter Book, “Plymouth Church Records,” i. 42.) In his
letter dated at Leyden, December 15, 1625, he says: “God hath taken
away my son that was with me in the ship MAYFLOWER when I went back
again.”
Edward Tilley (sometimes given the prefix of Master) his wife Ann are
known to have been of the Leyden company. (Bradford’s “Historie,”
p. 83.) It is doubtful if their “cousins,” Henry Sampson and
Humility Cooper, were of Leyden. They apparently were English
kinsfolk, taken to New England with the Tilleys, very likely joined
them at Southampton and hence were not of the SPEEDWELL’S
passengers. Humility Cooper returned to England after the death of
Tilley and his wife. That Mrs. Tilley’s “given name” was Ann is not
positively established, but rests on Bradford’s evidence.
John Tilley (who is also sometimes called Master) is reputed a brother of
Edward, and is known to have been—as also his wife—of the Leyden
church (Bradford, Deane’s ed. p. 83.) His second wife Bridget Van
der Velde, was evidently of Holland blood, and their marriage is
recorded in Leyden. Elizabeth Tilley was clearly a daughter by an
earlier wife. He is said by Goodwin (“Pilgrim Republic,” p. 32) to
have been a “silk worker” Leyden, but earlier authority for this
occupation is not found.