[Footnote 15: ][ (return) ] Humboldt's "Cosmos," vol. ii. p. 143.
[Footnote 16: ][ (return) ] Cousin, vol. i. pp. 169, 170.
[Footnote 17: ][ (return) ] The advantageous situation of Britain for commerce, and the nature of the climate have powerfully contributed to the perfection of industry among her population. Had she occupied a central, internal station, like that of Switzerland, the facilities of her people for dealing with others being so much the less, their progress would have been comparatively slow, and, instead of being highly improved, their manufactures would have been still in infancy. But being surrounded on all sides by the sea, that "great highway of nations," they have been able to maintain an intercourse with the most remote as well as the nearest countries, to supply them on the easiest terms with their manufactures, and to profit by the peculiar products and capacities of production possessed by other nations. To the geographical position and climate of Great Britain, her people are mainly indebted for their position as the first commercial nation on earth.--See art. "Manufactrues," p. 277, Encyc. Brit.
Then further, the peculiar configuration of Greece, the wonderful complexity of its coast-line, its peninsular forms, the number of its islands, and the singular distribution of its mountains, all seem to mark it as the theatre of activity, of movement, of individuality, and of freedom. An extensive continent, unbroken by lakes and inland seas, as Asia, where vast deserts and high mountain chains separate the populations, is the seat of immobility. [18] Commerce is limited to the bare necessities of life, and there are no inducements to movement, to travel, and to enterprise. There are no conditions prompting man to attempt the conquest of nature. Society is therefore stationary as in China and India. Enfolded and imprisoned within the overpowering vastness and illimitable sweep of nature, man is almost unconscious of his freedom and his personality. He surrenders himself to the disposal of a mysterious "fate" and yields readily to the despotic sway of superhuman powers. The State is consequently the reign of a single despotic will. The laws of the Medes and Persians are unalterable. But in Greece we have extended border-lands on the coast of navigable seas; peninsulas elaborately articulated, and easy of access. We have mountains sufficiently elevated to shade the land and diversify the scenery, and yet of such a form as not to impede communication. They are usually placed neither in parallel chains nor in massive groups, but are so disposed as to inclose extensive tracts of land admirably adapted to become the seats of small and independent communities, separated by natural boundaries, sometimes impossible to overleap. The face of the interior country,--its forms of relief, seemed as though Providence designed, from the beginning, to keep its populations socially and politically disunited. These difficulties of internal transit by land were, however, counteracted by the large proportion of coast, and the accessibility of the country by sea. The promontories and indentations in the line of the Grecian coast are hardly less remarkable than the peculiar elevations and depressions of the surface. "The shape of Peloponnesus, with its three southern gulfs, the Argolic, Laconian, and Messenian, was compared by the ancient geographers to the leaf of a plane-tree: the Pagasæan gulf on the eastern side of Greece, and the Ambrakian gulf on the western, with their narrow entrances and considerable area, are equivalent to internal lakes: Xenophon boasts of the double sea which embraces so large a portion of Attica; Ephorus, of the triple sea by which Bœotia was accessible from west, north, and south--the Eubœan strait, opening a long line of country on both sides to coasting navigation. But the most important of all Grecian gulfs are the Corinthian and Saronic, washing the northern and north-eastern shores of Peloponnesus, and separated by the narrow barrier of the Isthmus of Corinth. The former, especially, lays open Ætolia, Phokis, and Bœotia, as the whole northern coast of Peloponnesus, to water approach.... It will thus appear that there was no part of Greece proper which could be considered as out of the reach of the sea, whilst most parts of it were easy of access. The sea was thus the sole channel for transmitting improvements and ideas as well as for maintaining sympathies" between the Hellenic tribes. [19] The sea is not only the grand highway of commercial intercourse, but the empire of movement, of progress, and of freedom. Here man is set free from the bondage imposed by the overpowering magnitude and vastness of continental and oceanic forms. The boisterous and, apparently, lawless winds are made to obey his will. He mounts the sea as on a fiery steed and "lays his hand upon her mane." And whilst thus he succeeds, in any measure, to triumph over nature, he wakes to conscious power and freedom. It is in this region of contact and commingling of sea and land where man attains the highest superiority. Refreshing our historic recollections, and casting our eyes upon the map of the world, we can not fail to see that all the most highly civilized nations have lived, or still live, on the margin of the sea.
[Footnote 18: ][ (return) ] Cousin, vol. i. pp. 151, 170.
[Footnote 19: ][ (return) ] Grote's "Hist, of Greece," vol. ii. pp. 221, 225.
The peculiar configuration of the territory of Greece, its forms of relief, "so like, in many respects, to Switzerland," could not fail to exert a powerful influence on the character and destiny of its people. Its inclosing mountains materially increased their defensive power, and, at the same time, inspired them with the love of liberty. Those mountains, as we have seen, so unique in their distribution, were natural barriers against the invasion of foreign nations, and they rendered each separate community secure against the encroachments of the rest. The pass of Thermopylæ, between Thessaly and Phocis, that of Cithæron, between Bœotia and Attica; and the mountain ranges of Oneion and Geraneia, along the Isthmus of Corinth, were positions which could be defended against any force of invaders. This signal peculiarity in the forms of relief protected each section of the Greeks from being conquered, and at the same time maintained their separate autonomy. The separate states of Greece lived, as it were, in the presence of each other, and at the same time resisted all influences and all efforts towards a coalescence with each other, until the time of Alexander. Their country, a word of indefinite meaning to the Asiatic, conveyed to them as definite an idea as that of their own homes. Its whole landscape, with all its historic associations, its glorious monuments of heroic deeds, were perpetually present to their eyes. Thus their patriotism, concentrated within a narrow sphere, and kept alive by the sense of their individual importance, their democratic spirit, and their struggles with surrounding communities to maintain their independence, became a strong and ruling passion. Their geographical surroundings had, therefore, a powerful influence upon their political institutions. Conquest, which forces nations of different habits, characters, and languages into unity, is at last the parent of degrading servitude. These nations are only held together, as in the Roman empire, by the iron hand of military power. The despot, surrounded by a foreign soldiery, appears in the conquered provinces, simply to enforce tribute, and compel obedience to his arbitrary will. But the small Greek communities, protected by the barriers of their seas and gulfs and mountains, escaped, for centuries, this evil destiny. The people, united by identity of language and manners and religion, by common interest and facile intercommunication, could readily combine to resist the invasions of foreign nations, as well as the encroachments of their own rulers. And they were able to easily model their own government according to their own necessities and circumstances and common interests, and to make the end for which it existed the sole measure of the powers it was permitted to wield. [20]
[Footnote 20: ][ (return) ] Encyc. Brit, art. "Greece."
The soil of Attica was not the most favorable to agricultural pursuits. In many places it was stony and uneven, and a considerable proportion was bare rock, on which nothing could be grown. Not half the surface was capable of cultivation. In this respect it may be fitly compared to some of the New England States. The light, dry soil produced excellent barley, but not enough of wheat for their own consumption. Demosthenes informs us that Athens brought every year, from Byzantium, four hundred thousand medimni of wheat. The alluvial plains, under industrious cultivation, would furnish a frugal subsistence for a large population, and the mildness of the climate allowed all the more valuable products to ripen early, and go out of season last. Such conditions, of course, would furnish motives for skill and industry, and demand of the people frugal and temperate habits. The luxuriance of a tropical climate tends to improvidence and indolence. Where nature pours her fullness into the lap of ease, forethought and providence are little needed. There is none of that struggle for existence which awakens sagacity, and calls into exercise the active powers of man. But in a country where nature only yields her fruits as the reward of toil, and yet enough to the intelligent culture of the soil, there habits of patient industry must be formed. The alternations of summer and winter excite to forethought and providence, and the comparative poverty of the soil will prompt to frugality. Man naturally aspires to improve his condition by all the means within his power. He becomes a careful observer of nature, he treasures up the results of observation, he compares one fact with another and notes their relations, and he makes new experiments to test his conclusions, and thus he awakes to the vigorous exercise of all his powers. These physical conditions must develop a hardy, vigorous, prudent, and temperate race; and such, unquestionably, were the Greeks. "Theophrastus, and other authors, amply attest the observant and industrious agriculture prevalent in Greece. The culture of the vine and olive appears to have been particularly elaborate and the many different accidents of soil, level, and exposure which were to be found, afforded to observant planters materials for study and comparison." [21] The Greeks were frugal in their habits and simple in their modes of life. The barley loaf seems to have been more generally eaten than the wheaten loaf; this, with salt fish and vegetables, was the common food of the population. Economy in domestic life was universal. In their manners, their dress, their private dwellings, they were little disposed to ostentation or display.
[Footnote 21: ][ (return) ] Grote, "Hist. of Greece," vol. ii. p. 230.