G.
Geoffrey St. Hilaire, his pretense of not ascribing any intentions to nature, 216, 217.
Geography and History, relations between, 14; opposite theories concerning, 15; theory of Buckle, 16--of Ritter, Guyot, and Coubin, 16; the relation one of adjustment and harmony, 16.
God, universality of idea of, 89; Athenians believed in one God, 107, 147, 148; idea of God a common phenomenon of human intelligence, 168, 169; the development of this idea dependent on experience conditions, 169-172; the phenomena of the universe demand a God for their explanation, 172-175: there are principles revealed in consciousness which necessitate the idea of God, 184-189; proofs of the existence of God employed by Aristotle, 412-416--by Socrates, 320-324; views of God entertained by the Stoics, 452, 453; logical proofs of the existence of God developed by Greek philosophy, 487-494; gradual development of Theistic conception, 481-487.
Gods of Grecian Mythology, how regarded by the philosophers, 151-157; views of Plato regarding them, 383.
Great men, represent the spirit of their age, 20; the creation of a providence interposing in history, 21.
Greece, its geographical relations favorable to free intercourse with the great historic nations, 35--to commerce, 36--to the diffusion of knowledge, 36--and to a high degree of civilization, 36; peculiar configuration of Greece conducive to activity and freedom, 36-38--and independence, 38; natural scenery, 43--its influence on imagination and taste, 44.
Greek Civilization, a preparation for Christianity, 465-468.
Greek Language, a providentially prepared vehicle for the perfect revelation of Christianity, 468-470.
Greek Philosophy, first a philosophy of Nature, 271, 281, 282; next a philosophy of Mind, 271, 316-318; lastly a philosophy of Life, 271, 422; prepared the way for Christianity, 457-522.