This was unquestionably a marvelous development: "In public law, the extension, step by step, through many a civil commotion, of the full rights of citizenship from the narrow circle of a few score of favored families to the entire sphere of the free subjects of the empire; in private law, the equal communication among various classes of the rights of property and dominion over the national soil; the abolition of territorial privileges; the readjustment, by gradual and peaceful manipulation, of the cadastral map of the empire; the relaxation, by slow and experimental process, of the patriarchal authority of the head of the family; of the father over the son, whom at first he might punish, sell, or slay; of the husband over the wife, whom at first he received from her parents as the spoil of his own spear, and ruled as the chattel he had plundered;[399] of the master over the slave, absolute at first, final and irresponsible to law, custom, or conscience; the gradual replacement of the strictly national and tribal ideas on these subjects by views of right, justice, and virtue to mankind in general; the slow but constant growth of principles of natural and universal law, and their application, searchingly and thoroughly, to every subject of jurisprudence, and to all the dealings of man with man."[400]
This vast Roman Empire combined all the elements of civilization characteristic of former periods. The philosopher, the lawyer, and the statesman were united in the person of her great men, as Cicero and Cato, and sometimes also the warrior, as in the case of the first of the Cæsars. The days of the Roman Republic present the most brilliant social and political epoch in the history of the ancient world. The life of a Roman citizen was emphatically a public life. The love of country was carried to the highest pitch, and was paramount to every other consideration. The laws and jurisprudence of Ancient Rome have furnished models for the whole civilized world. "The world-wide elastic system of jurisprudence by which the great Roman Empire, with all its boundless variety of races, creeds, and manners, was for ages harmoniously and equitably governed; which was accepted and ratified as an eternal possession by the same empire when it became Christian; and has been proved to satisfy the principles of law and justice announced by a religion which alone proclaimed the unity and equality of man;... finally, a jurisprudence which has been incorporated into the particular legal systems of, I suppose, every modern nation in Christendom," marks a high degree of civilization, and justifies us in regarding Roman civilization as representing the manhood of our race.
5. And now comes, last of all, the Christian civilization, or the age of philanthropy. When the Roman Empire had attained its zenith, and all civilized nations were brought under one government; and the world was at peace; and the philosophy of Greece and the jurisprudence of Rome had prepared the way for a higher and a nobler civilization, then, "in the fullness of time"—the ripeness and maturity of the ages or dispensations—"God sent his Son, made under the law, to redeem them that are under the law, that we might receive the adoption of sons." He came to exhibit completely the truth which had been partially revealed to Plato, that "God is Love"—that "Love is creation's final law"—and that the completeness and perfection of humanity is "resemblance to God."[401] He came to announce and enforce the brotherhood of mankind, and the equality of all classes and races in the sight of God. He proclaimed the equal worth of all human souls in the estimation of the heavenly Father; and to prove that all men are alike the objects of Divine care and solicitude, He laid down his life as "a propitiation for the sins of the whole world." For the reception of this gospel of universal brotherhood and equal rights the Grecian and Roman civilizations had prepared the way. And now He gives to the race the "new commandment," which is the fundamental law of the Kingdom of God, and is finally to become the universal law for all nations, that "Men should love one another, as He loved all men, and laid down his life for them." The whole spirit and tendency of this crowning form of civilization can not be misapprehended. Its sympathies are all with the poor, the suffering, and the oppressed; it can not fail to overthrow castes and aristocracies, to destroy tyranny, oppression, and slavery, and at last to unite all men in bonds of love to each other and to God.
And now to what people shall be committed the office of diffusing and perpetuating this noblest and highest civilization? Not to the Jewish nation, for it was exclusive and selfish; not to the Greek, for it had become effete; not to the Roman, for it had become corrupt. Christianity, it is true, was born on Jewish soil, but it was soon transferred to a more favorable clime. The Church was early planted in Rome, but achieved its grandest conquests among another people. The fierce Germanic tribes of the North conquer the Roman Empire, and are conquered by its Christianity. Already the Germans had the conception of an illimitable Deity, toward whom they looked with solemn and reverential awe.[402] Having penetrated into the midst of the Roman Empire, they came fully into the presence and under the influence of Christianity. Their conversion was speedy and comparatively complete. The constant intercourse now maintained between Rome and Central and Northern Europe in a short time carried this new civilization across the Alps; the circle rapidly widens, and embraces all Europe in a common faith.
All the rich treasures of the past are appropriated by Christianity—the moral culture of the Hebrew, the poetry and philosophy of Greece, the jurisprudence of Ancient Rome. All these—in so far as they are pure and good—are absorbed by Christianity, and ennobled and baptized by the Christian spirit. In Christian Europe poetry, philosophy, science flourished as they had never flourished in any preceding age, and they lay their richest tribute at the feet of Christ, the Divine King of the world. Nature, also, herself becomes more and more subject to man, and to the religion of the God-man. Science multiplies the means of diffusing knowledge and the facilities of intercourse among the nations of the earth. The discovery of the art of printing opens the Book of Life to the millions of our race. Space has been annihilated by railroads; by the help of steam continents are united; the electric telegraph is binding the nations in one. And now the genius of Christianity begins more signally to reveal itself as a power acting on the social life of man. The forms and conditions of his earthly lot are being wonderfully transformed and improved. Science is emancipating labor, and constantly overcoming the sources of human suffering. Hygienic science is preserving life and extending the term of human existence. Mankind is rising above the sphere of mere law, into the sphere of noble love. Philanthropic institutions are being daily multiplied, humanitarian and Christian enterprises most vigorously prosecuted, and a noble benevolence is rapidly supplanting the ignoble selfishness of former ages. Chalmers, Howard, Wilberforce, Hitchcock, Amos Lawrence, Elizabeth Fry, Florence Nightingale, Mrs. Gladstone, are representative men and women of the new age.
Christian civilization is no longer the property of any one nation alone. Now it embraces in its purposes and plans the evangelization of all the nations of the earth. The world is now its field. The accumulated waves of light and power from Hebrew and Grecian and Roman civilizations, to which Christianity has added a new life and force, are destined to roll back a tide of blessing upon the remnants of those ancient nations, and sweep northward and southward—
"Till like a sea of glory,
It spreads from pole to pole."
The crowning achievement of a Christian civilization will be the political regeneration of the nations—the establishment of all human governments on the principles of human equality, natural rights, and the brotherhood of man. The glory of this achievement, in all its fullness, is not, however, the work of Europe. She inherits too positively the martial spirit of Ancient Rome. Ancient customs and prescriptions, hereditary castes, aristocracies, and kings, and an ecclesiastical polity moulded by these, stand in the way of a Christianity of equality, of freedom, and of universal brotherhood. Europe has her roots too deeply infixed in the past to adapt herself, fully and readily, to the enlarged principles of a thoroughly Christian civilization. A new country is therefore needed, a New World, where Christianity can remodel human society, and reconstruct human governments upon her own principles, and the human race can enter upon the last stage in its progress toward the now visible portals of its final goal. "The East," says Ritter, "represents hope, the West, fulfillment." That new continent was discovered just at the proper hour. Had North America been discovered earlier, it would have been peopled by Catholic nations, and the noble civilization which Christianity was designed to achieve would have been cramped and fettered by the hand of an ecclesiastical hierarchy. The New World reposed quietly in the bosom of a yet untraversed ocean awaiting the advent of the Protestant Reformation. Luther drew the Bible from its concealment in the library of the University of Erfurt at the same time (1502) that Columbus discovered the American continent.[403]
The first settlers in New England were eminently Protestant. They were men who loved the Word of God, and they sought to organize society in this new country upon its holy principles. This new colonization had its birth amid the agonizing throes of martyrdom. The "Pilgrim Fathers" had been persecuted and driven from home for Christ's sake. They sought the desert that they might have freedom to worship God according to the dictates of their own consciences; and they braved the dangers of the almost untraveled deep, and the perils of an inhospitable shore in mid-winter, to lay the foundations of a new empire which should be the home of liberty, and the sanctuary of piety for themselves and their children. The Puritan love of freedom and reverence for religion has left its impress on the mind and character of the American people, upon their modes of thought, and upon the institutions of their country. The ideas of universal liberty and equal justice are interwoven in her Constitution, and, in general, the spirit of her legislation has been in accordance therewith. A relic of barbarism landed at Jamestown, in Virginia, which after a fierce struggle of years was finally conquered, and the rank offense was expiated by tears and blood. God has destroyed slavery in America by "the breath of his mouth," and its death-knell has sounded all over the globe. The cause of freedom is stronger in Europe as the reflex of her triumphs here.
Finally, a remarkable characteristic of the civilization of the New World is the emancipation of man from the dominion of nature. By an amazing fertility of mechanical contrivance man is here rapidly "subduing the earth." Released from merely local and hereditary ties, he spreads freely over the vast territory, and rapidly multiplies the means of easy locomotion. The soil is being extensively cultivated; the climate, even, modified; the physiognomy of nature changed by the intelligence of man; and a regenerated earth is to be, at last, the consequence of a regenerated race. Physical nature sympathizes with the intellectual and moral condition of man. Science is anticipating the time "when the earth will only produce cultivated plants and domestic animals; when man's selection shall have supplanted 'natural selection;' and when the ocean alone will be the only domain in which that power can be exerted which for countless cycles of ages ruled supreme over the earth."[404] "The whole creation has groaned and travailed together in pain until now,... waiting for the manifestation of the sons of God."