SECOND NARRATIVE.
The same spring, King Olaf, as said before, sent Gissur[123] and Hialte[124] to Iceland. The king also sent Leif to Greenland to proclaim Christianity there. The king sent with him, a priest, and some other religious men, to baptize the people and teach them the true faith. Leif sailed the same summer to Greenland; he took up out of the ocean, the people of a ship who were on a wreck completely destroyed, and in a perishing condition. And on this same voyage he discovered Vinland the Good,[125] and came at the close of summer to Brattahlid, to his father Eric. After that time the people called him, Leif the Fortunate; but his father Eric said that these two things went against one another; that Leif had saved the crew of the ship, and delivered them from death, and that he had [brought] that bad man into Greenland, that is what he called the priest; but after much urging, Eric was baptized,[126] as well as all the people of Greenland.
THIRD NARRATIVE.
The same winter, Leif, the son of Eric the Red, was in high favor with King Olaf, and embraced Christianity. But the summer that Gissur went to Iceland, King Olaf sent Leif to Greenland, to proclaim Christianity. He sailed the same summer for Greenland. He found some men in the sea on a wreck, and helped them; the same voyage,[127] he discovered Vinland the Good, and came at harvest time to Greenland. He brought with him a priest and other religious[128] men, and went to live at Brattahlid with his father Eric. He was afterwards called, Leif the Fortunate. But his father Eric said, that these two things were opposed to one another, because Leif had saved the crew of the ship, and brought evil men to Greenland, meaning the priests.
V. THORVALD ERICSON'S EXPEDITION.
The greater portion of this voyage appears to have been performed during two summers, the expedition finally returning to Greenland on account of the death of their leader. The narrative is taken from Codex Flatöiensis, as given in Antiquitates Americanæ.