CHAPTER IX
Showing how Prague grew and added beautiful buildings to its glory under the rule of Charles, the Father of his Country. Tells also of Charles's troubles, and introduces his son Wenceslaus. Shows why this son should be considered as the "Good King Wenceslaus" of our Christmas carol. Makes mention also of Sister Anne and her husband, Richard II of England. Tells about Susanna and the King. Introduces well-known names of those who pass in filmy pageant across the old historic Charles Bridge—John Nepomuk, John Hus, and others. Gives a fleeting vision of another native King, a great man, and of other rulers who had their day and passed on. Talks at some length of the river of Prague, the Vltava, and gives some of its reflections. Leads up from earliest aquatic habits of the Slavonic inhabitants to those of the present day, and is, though a long chapter, by no means a dull one.
RAGUE, as you may imagine, had grown, despite the troubles it had passed through, both in importance and in extent. When Charles IV came to the throne, the city still consisted of three parts as before; during his reign a new town was added, and this was made necessary by the rise of the University which Charles had founded. Charles must have been considering the idea of creating a seat of learning in Prague before he accompanied his father to Crecy, for we find him writing to the Pope on the subject while he was yet recovering from his wounds and before he returned to Bohemia. It was at a Diet held at Prague in 1348 that Charles announced his intention of founding a University, and he set about it with his customary energy. The King himself took in hand the organization of this his new foundation, ably assisted by the Archbishop, Ernest of Pardubic, as Chancellor. Students of many countries, many nations, flocked to Prague, evidence of the fact of the city's central position in Europe, and soon the new University ranked with those older institutions—the only ones of the kind in Europe—Bologna, Paris and Oxford. The number of students increased rapidly: by the end of Charles's reign there were some six or seven thousand of them. The trouble was to accommodate them all. The professors held lectures in their own apartments, in monasteries if they happened to belong to one or other of the many congregations in Prague, and theology courses were held in the Cathedral. This was well enough at first, but even then there was no provision for the students' lodgings. They could not live in colleges, as there were none; in fact, the only university buildings in existence, which probably served various ceremonial occasions, was a congeries of buildings called the Carolinum, after its founder. These buildings stood in the Old Town, and there were probably others used for university purposes dotted about the town, as is the case to-day. Still, the students remain unhoused. There must have been a good many houses without the walls of the Old Town and Vyšehrad, the ancient borough, and I take it that Charles collected all these houses under one administration of its own, walled the place in securely and called it Nové Město, New Town, quite simply. Charles laid the foundation-stone of the New Town in the same year as that in which he started the University, fitted the former out with various necessaries, a town-hall, a church or two, perhaps St. Stephen's, and so provided more housing room for the good people of Prague and their guests the students.
All went very well, no doubt, for several years, when a calamity befell the city of Prague: the old bridge, built at her own expense by Queen Judith, the only link between Prague on the right bank and the Mala Strana, was damaged beyond repair by winter's floods. Charles, as usual, rose to the occasion: he built a new one, again laying a foundation with his own royal hand, and this happened in 1358—on July 9th, to be strictly accurate. I do not propose to describe the Charles Bridge to you, as I am supplying an illustration showing it, but I wish to remark here that Charles is not guilty of the groups of statuary which distinguish this bridge from others in the world. The only bit of statuary anywhere near the Charles Bridge which dates from his period stands near the Mala Strana end of it on the upstream side. This is the sculptured figure of a knight in armour, bearing the coat of arms of the Old Town and holding aloft his drawn sword. Dr. Jeřabek calls this figure "Bruncvik," others call it "Roland"; it was probably put up to inform passers-by that they had better pay their toll quietly or there would be trouble.
The piles of the Charles Bridge nearest to the left bank of the river stand on a little island called Kampa. You cannot see much of this island from the bridge: I recommend you to go down the steps, under the bridge, and then look under the second arch, and you will see the view which I have sketched for you. It is not the view which you will find on the postcards illustrating this particular spot and calling it "Venice on the Vltava." In this the Pragers fall into the snobbish habit of going outside their own country for the sake of finding some inept comparison. I grant that they are not the only sinners in this respect; we may even have a "Venice in London," according to those who label the views on postcards, for all I know. I have, on postcards, met "Venice in Whatsisname" and elsewhere, wherever there was sufficient sluggish water reflecting tall houses that have seen better days and conceal their dilapidations behind motley garments drying in a lazy breeze. But Prague need not descend to this; here is no "Venice in Prague," but simply a charming bit of an old town, a fascinating backwater where quaint old houses exchange reminiscences with their broken reflections in the water. This ought to be good enough for Prague, anyway.
So Charles threw this bridge across the water, a lasting, glorious monument to a father ever careful of his children's welfare, and its stout pillars and graceful arches bid fair to call up reflections for yet further centuries on the face of Bohemia's own river, the Vltava.