From a Terrace in Prague

by B. Granville Baker

During the summer season a through coach from Paris is detached at Eger, whence it is taken to Carlsbad, whither go those who have occasion to repent them of the evil they have wrought in themselves by self-indulgence; there they fast and prepare for the next season of overeating, among peculiarly beautiful surroundings.

From Eger onwards we pass out of the zone of German predominance and into the ancient land of Bohemia, over wooded heights and broad fertile fields, past Marienbad, beloved of our King Edward, and where are also many who love his memory, past Pilsen, and winding along a clear river, the Berounka, its banks crowned here and there by castles and chapels, each with a story all its own yet part of the life of the people of Bohemia, until a sharp curve brings you to the meeting of the waters of Berounka and Vltava within hail of Prague.

You should travel to Prague when the days are long, so you will be rewarded by a very fair view as the train crosses the placid River Vltava. Out of a shadowy mass of grey houses with tiled roofs, divided by the glittering, winding river, rises the Castle of Prague, a massive building crowned by a church of which the soaring spires, pinnacles, and flying buttresses s'accusent against the western sky. The train then plunges you into a tunnel, a long tunnel taken slowly, where you may reflect on the vision you have seen, the vision of another city "that is at unity in itself."

You have had your first glimpse of Prague, and it was beautiful, so you set about endeavouring to enter into the spirit of the place, to absorb its atmosphere and to study its character. For every ancient city that has stood up against adversity and overcome it has a very definite character of its own. And it is a mysterious, wonderful thing this character, this cachet of a great city; the charm of Paris or the grandeur of London, the glittering stillness of Venice or the insistent glory of eternal Rome.

The character of a city, as is that of man, is formed by experience, chiefly adverse, and is made evident by the work the city has done for humanity, its creator and its care. From the study of a city's character may you look into its future and presage whether it be likely to achieve success or doomed to failure. For there have been failures among cities as among men, some pathetic owing to inherent weakness, others as a consequence of their own misdeeds.

Contrast Constantinople with Eternal Rome. Constantinople, with its pathetic remains of greatness, failed to remain "at unity in itself"; ancient Byzantium the "Guardian of the Gate" against the invading Oriental, lived to see its churches turned into mosques, below which lie, broken and untended, the porphyry monuments of Paleologue and Cantacuzene.

What of things beautiful was spared wandered to Rome, whence from the crumbling remnants of an old civilization came the light of the Renaissance that spread over Western Europe.

Most pathetic of all cities that have failed is Amarapura, not so long ago the capital of Burma, and a flourishing city on the banks of the Irrawaddy, placed indeed in the most appropriate position for its former purpose.

But a new King came who was not content with the capital of his fathers, so he ordered its removal. A sycophantic priesthood was loud in prophecies of the great future of the new capital to be built some few miles away, but Mandalay is this day the provincial centre of the government of a race alien to those who founded the city; the race of Kings, the last scion of which abandoned the city of his fathers, is all but extinct, and Amarapura has returned to the jungle from which it rose.

Now this, I admit, appears to have nothing to do with the city of Prague; it is indeed a far stretch of vision from "a Terrace in Prague" to the banks of the Irrawaddy.