All this happened many centuries ago, when the world, at least the Western World was young, and Rome—Imperial Rome, the eternal city, was still wrapped in the legendary mysteries of her birth.
And so arose Constantinople,—a city known by many names, the one familiar to the majority of those of Western race is that of the City of Constantine, Constantinople, familiar but with subconscious charm of strange remoteness: the Slavs still talk of Tsarigrad, the Castle of Cæsar; to the Turk this is Stamboul, a corruption of εἱς τἡν πὁλιν—the phrase they must have so often heard on the lips of the vanquished Greeks, but through all ages this is Byzantium in romance. The first thing a man does when he comes into any kind of property, is to safeguard it somehow. If this property be land, however acquired, the natural thing is to build a wall around it, and this no doubt Byzas did too. But of his walls nothing is left—the city grew and prospered, the Oracle said it would, so the matter was in a sense already settled, and new walls were thrown out further until Imperial Byzantium, like Imperial Rome, stood on seven hills.
Behind these walls a busy populace increased the wealth and importance of the place, and others who wanted wealth and importance flocked in here for it. Byzant became a thoroughfare to all those of the West who did business with the East, but was chary of being too much of a thoroughfare for those who came from the East. For these latter had the habit of coming in swarms and armed, otherwise empty-handed, but with a sincere wish not to return in that condition. Against such as these the walls were built, strong and cunningly planned. And so ancient Byzant grew into the mart for those who traded from the West along the coasts of the Mediterranean, away through Dardanelles and Bosphorus to the Black Sea, to Trebizond, where the old Greek tongue yet lingers in its purest form, the Crimea—even distant Persia. So also Byzant became the bulwark that met, and broke, successive storm-waves of Asiatic attack, until in due season a strong Asiatic race forced its way in, and has stayed there, and still holds its hard-won stronghold.
It was this position that made Constantine, the man of genius, transfer the capital of his empire from Rome to Byzant, after defeating his rival Licinius at Chrysopolis (Scutari) opposite the mouth of the Golden Horn, and henceforth to make the city known as his—Constantinople, the Castle of Cæsar. This alone would justify his claim to be called Great, and, as Dean Stanley remarked, of all the events of Constantine’s life, this choice is the most convincing and enduring proof of his real genius.
It is to be doubted whether any city walls have such a stirring history to relate as those of Constantinople, except perhaps the walls of Rome. Of former, older fortifications traces have been found, and they reach back to very ancient history.
Echoes come to us from those dim ages of history, shadowy forms of warriors, seafarers, priests and sages pass by in pageant, with here and there the bearer of some great name in bolder outline. Somebody has said that the East is noteworthy as the grave of monarchs and reputations. Of no spot is this truer than it is of Stamboul.
Chroseos, king of Persia, emerges from the gloom, and with him hordes of warriors trained to ride, to shoot, to speak the truth. He is seen for a brief space encamped before the walls to bring its citizens to submission: he fades away with his phantom host. Then comes one better known, and he stands out in bold relief, the light of history gives him more definite outline,—Pausanias. He drove the Persians from the city after defeating them in the field. His handiwork, ’tis said, can still be traced in some gigantic blocks that went to fortify yet more the walls that Byzas built. He was recalled in disgrace: well for him had he never come. It needed but a little of the splendour and luxury of an oriental court to corrode the old iron of the Spartan character. For him the watery soup and black bread of the Eurotos valley could never have quite the same flavour afterwards. He left the city a discredited politician of more than doubtful loyalty to the land that reared him and the great confederacy which had set him at its head.
Then follows an everchanging array of warriors of many nations, many races. Seven times did the fierce sons of Arabia, fired by their new-found faith, lay siege to old Byzantium, and seven times their impetuous valour broke against these walls in vain. Albari, Bulgarians, Sclavi, Russians, vainly spent their strength in trying to force an entrance into the Castle of the Cæsars. Great bloodshed or great treachery could alone serve as the key to what latter-day poets call “the Gate of Happiness.” Crusaders too, men of the same faith, besieged the city, and after one short period of success, they too vanished, to leave the imperial city standing as before; to leave her, perhaps, a little wickeder, perhaps a little more luxurious, but still as perennial and unchanging as she is to-day.
Then came another, stronger race out of the East. They laid their plans cunningly and boldly executed them, they hovered for years over the city and around it, and for years their efforts proved abortive, until the time had come when this bulwark of Europe, that had for centuries hurled back the waves of warriors that dashed themselves against its ramparts, had fulfilled its mission. Vain it was to cry for help to the Christ whom they had persistently dishonoured, and to whom their very existence, corrupt and luxurious, was a standing insult. No, they in their turn were compelled to make way for the stern realities and honest animalism over which the Crescent cast its protecting shadow. Then did the conqueror Mohammed enter into possession, he and his people; here they settled after centuries of storm and stress, and here they are still, and they too are prospering—as said the Oracle in those dim distant ages before the Greek seafarers landed here.
Meantime, behind those sheltering walls, Europe was working out its destiny.