This is one of the prophecies that the angel Moroni repeated to Joseph Smith on the occasion of his first visit, and assured him that it was about to be fulfilled.[[5]]
Again Jeremiah: "Turn, O back-sliding children, saith the Lord; for I am married unto you; and I will take you one of a city, and two of a family, and I will bring you to Zion: and I will give you pastors according to my own heart, and they shall feed you with knowledge and understanding. And it shall come to pass when ye be multiplied and increased in the land in those days, saith the Lord, they shall say no more the ark of the covenant of the Lord: neither shall it come to mind. * * * At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it, to the name of the Lord, to Jerusalem. * * * In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north, to the land that I have given for an inheritance unto your fathers."[[6]]
It is needless to multiply passages; if any credit is to be ascribed to prophecy at all it is clear that Israel, the chosen people of God, though now smitten and scattered, are to be gathered together again and reestablished in the land given to their fathers. The lost tribes are to be brought from the land of the north, Judah is to return to Jerusalem, and the envy of Ephraim and Judah is to depart, and the mighty power of God which was manifested in the deliverance of Israel from Egyptian bondage is to be so far surpassed by a display of his power in the latter-day deliverance, that the former shall not be called to mind.
Not only are the tribes of Israel to be re-assembled upon the lands of their inheritances, but the descendants of the children of Israel scattered through all the nations among which they have been "sifted," are also to be gathered. The Jews since the destruction of their city and nation by the Romans have been scattered among all nations, but they have succeeded in a remarkable manner in preserving their identity as a distinct people. Still it is not to be doubted that there are instances where Jews have married and inter-married with the Gentiles among whom they lived, until they lost their identity, and thus the blood of Israel, unrecognized, is in the veins of many supposed to be Gentiles. The tribes of Israel sent into Babylon, Assyria and the surrounding countries at the fall of the kingdom of Israel, in the sixth century B. C., in like manner intermingled their blood with the people of those nations. Moreover there are good reasons to believe that in that exodus of the ten tribes from Assyria to the north—(spoken of, it is true, only by the apocryphal writer Esdras; but as what he says agrees so well with the idea that Israel is to return from the "north," according to the prophets, I am inclined to accept it as true[[7]])—many became discouraged and stopped by the way. Others unable to prosecute the journey abandoned the expedition, and those that halted, uniting and intermarrying with the original inhabitants of the land, doubtless constituted those prolific races that over-ran the western division of the Roman empire. In this manner the blood of Israel has been sprinkled among all the nations of the earth, until the word of the Lord which says: "I will sift the house of Israel among all nations,"[[8]] has been literally fulfilled.
These scattered remnants, I say, are to be gathered, hence the prophet Jeremiah says, "I will take you one of a city and two of a family and bring you to Zion;"[[9]] and Isaiah says, "It shall come to pass that in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, * * * and all nations shall flow unto it."[[10]] John the Apostle in those visions received on Patmos foretells a time when a voice shall be heard speaking from heaven, calling upon God's people to come out of Babylon, "that ye be not partakers of her sins and that ye receive not of her plagues; for her sins have reached unto heaven and God hath remembered her iniquities."[[11]] This not only predicts the gathering together of God's people, but makes clear one of the reasons for which they are brought from among the nations. It is that they may escape the judgments of God that have been decreed to fall upon the wicked.
The New Dispensation introduced by Joseph Smith includes the fulfillment of these prophecies concerning the return of Israel to their lands. As already stated,[[12]] Moses, the great prophet of ancient Israel, appeared in the Kirtland Temple and there committed to Joseph Smith and Oliver Cowdery "the keys of the gathering of Israel from the four parts of the earth, and the leading of the ten tribes from the land of the north." Indeed the revelations received by Joseph Smith are replete with references to this subject. In one of considerable note occurs the following passage: "The Lord, even the Savior, shall stand in the midst of his people, and shall reign over all flesh. And they who are in the north countries shall come in remembrance before the Lord, and their prophets shall hear his voice, and shall no longer stay themselves, and they shall smite the rocks, and the ice shall flow down at their presence. And an highway shall be cast up in the midst of the great deep. Their enemies shall become a prey unto them, and in the barren deserts there shall come forth pools of living water; and the parched ground shall no longer be a thirsty land. And they shall bring forth their rich treasures unto the children of Ephraim, my servants. And the boundaries of the everlasting hills shall tremble at their presence. And there they shall fall down and be crowned with glory, even in Zion, by the hands of the servants of the Lord, even the children of Ephraim; and they shall be filled with songs of everlasting joy. Behold, this is the blessing of the everlasting God upon the tribes of Israel, and the richer blessing upon the head of Ephraim and his fellows. And they also of the tribes of Judah, after their pain, shall be sanctified in holiness before the Lord to dwell in his presence day and night, for ever and for ever."[[13]]
Since this matter of the gathering of Israel and their restoration to the lands of their forefathers is so prominent a subject in the prophecies of Jewish scriptures, it would have proven fatal to all claims of a divine commission by Joseph Smith had he failed to have included this important item of prophecy among the things to be accomplished in the new dispensation. And since to have missed it would have proven him an imposter, the fact that it is incorporated as an important part of the great work of the last days, is, at least, a presumptive evidence in favor of the genuineness of the prophet's claims. It is all the stronger from the fact that this gathering of Isarel and their restoration to their lands and the favor of God seems to have been lost sight of by the world. The announcement of it partakes almost of the nature of a discovery in prophecy: and it shows how universal is the sympathy of the New Dispensation, when it is seen that it carries to the smitten remnants of Israel a message so burdened with hope.
It is also necessary to the completeness of the New Dispensation that it shall include in its list of events the personal and glorious appearing of the Lord Jesus Christ, the resurrection of the worthy saints and a reign of righteousness for a thousand years. These matters are no less the subject of prophecy than the gathering of Israel: and to omit them from the New Dispensation would be as fatal to Joseph Smith's claim of possessing divine authority as to omit the gathering of Israel. I propose to quote a few of the prophecies relating to the personal coming of Messiah, that the reader may be reminded how direct and emphatic they were.
In the first chapter of the acts of the Apostles an account is given of the departure of Jesus from his disciples into heaven. "And while they beheld he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus which is taken from you into heaven, shall so come in like manner as ye have seen him go into heaven."[[14]] It is generally conceded that the two men in white apparel were angels of God. This prophecy is also in strict harmony with what Jesus himself said: "For the Son of Man shall come in the glory of his Father, with his angels; and then he shall reward every man according to his works."[[15]]
Paul is very explicit on the subject. Writing to the Thessalonian Saints, he says: "I would not have you ignorant, brethren, concerning them which are asleep (the dead), that ye sorrow not, even as others which have no hope. For if we believe that Jesus died, and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord, shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord."[[16]]