First, I introduce the description and estimation of the character of the Prophet by Parley P. Pratt, who was intimately associated with him, who shared his toils, labors, persecutions and imprisonment; and who spent his life in preaching the gospel taught him by the youthful Prophet. Elder Pratt says: "President Joseph Smith was in person tall and well built, strong and active; of a light complexion, light hair, blue eyes, very little beard, and of an expression peculiar to himself, on which the eye naturally rested with interest, and was never weary of beholding. His countenance was ever mild, affable, beaming with intelligence and benevolence, mingled with a look of interest and an unconscious smile or cheerfulness, and entirely free from all restraint or affectation of gravity; and there was something connected with the serene and penetrating glance of his eye, as if he could penetrate the deepest abyss of the human heart, gaze into eternity, penetrate the heavens and comprehend all worlds.
"He possessed a noble boldness and independence of character; his manner was easy and familiar; his rebuke terrible as the lion; his benevolence unbounded as the ocean; his intelligence universal, and his language abounding in original eloquence peculiar to himself—not polished—not studied—not smoothed and softened by education and refined by art, but flowing forth in its own native simplicity, and profusely abounding in variety of subject and manner. He interested and edified, while, at the same time, he amused and entertained his audience; and none listened to him that were ever weary with his discourse. I have even known him to retain a congregation of willing and anxious listeners for many hours together, in the midst of cold or sunshine, rain or wind, while they were laughing at one moment and weeping the next. Even his most bitter enemies were generally overcome, if he could once get their ears. I have known him when chained and surrounded with armed murderers and assassins who were heaping upon him every possible insult and abuse, rise up in the majesty of a son of God and rebuke them, in the name of Jesus Christ, till they quailed before him, dropped their weapons, and, on their knees, begged his pardon and ceased their abuse.
"In short, in him the characters of a Daniel and a Cyrus were wonderfully blended. The gifts, wisdom and devotion of a Daniel were united with the boldness, courage, temperance, perseverance and generosity of a Cyrus. And had he been spared a martyr's fate till mature manhood and age, he was certainly endowed with powers and abilities to have revolutionized the world in many respects, and to have transmitted to posterity a name associated with more brilliant and glorious acts than has yet fallen to the lot of mortal. As it is his works will live to endless ages, and unnumbered millions yet unborn will mention his name with honor, as a noble instrument in the hands of God, who, during his short and youthful career, laid the foundation of that kingdom spoken of by Daniel, the prophet, which should break in pieces all other kingdoms and stand forever."[[5]]
Brigham Young, the successor of Joseph Smith in the Presidency of the Church, said of him:
"From the first day I knew Brother Joseph to the time of his death, a better man never lived upon the face of the earth. * * * Joseph Smith was not killed because he was deserving of it, nor because he was a wicked man; but because he was a virtuous man. I know that to be so, as well as I know that the sun now shines. * * * I know for myself that Joseph Smith was the subject of forty-eight lawsuits, and the most of them I witnessed with my own eyes. But not one action could ever be made to bear against him. No law or constitutional right did he ever violate. He was innocent and virtuous; he kept the laws of his country and lived above them; out of forty-eight lawsuits, not one charge could be substantiated against him. He was pure, just and holy as to the keeping of the law."[[6]]
John Taylor, who succeeded Brigham Young as President of the Church, and who in Carthage jail may be said to have shared the martyrdom with the Prophet Joseph—for he was savagely wounded when the Prophet was slain—says of him: "I was acquainted with Joseph Smith for years. I have traveled with him; I have been with him in private and in public; I have associated with him in councils of all kinds; I have listened hundreds of times to his public teachings, and his advice to his friends and associates of a more private nature. I have been at his house and seen his deportment in his family. I have seen him arraigned before the courts of his country, and seen him honorably acquitted, and delivered from the pernicious breath of slander, and the machinations and falsehoods of wicked and corrupt men. I was with him living, and with him when he died; when he was murdered in Carthage jail by a ruthless mob with their faces painted, and headed by a Methodist minister named Williams—I was there, and was myself wounded in my body. I have seen him under all these various circumstances, and I testify before God, angels and men that he was a good, honorable, virtuous man—that his doctrines were good, scriptural and wholesome—that his precepts were such as became a man of God—that his private and public character was unimpeachable—and that he lived and died as a man of God."[[7]]
If of these testimonies it shall be said they are borne by men who were Joseph Smith's friends and followers—interested parties, bent on perpetuating the frauds he inaugurated, I would reply by asking: Whose testimony do Christians accept as representing the true character of Jesus Christ? Certainly not the testimony of the Sadducees and Pharisees; but the testimony of Matthew, of Mark, of Luke and John—"his friends and followers," the infidel exclaims—"interested parties, bent on perpetuating the frauds he inaugurated!" Will the Christian world because of that preposterous claim that Christ's friends and followers are not proper witnesses of his life and character, give up the evidence supplied in the testimonies of his friends to the uprightness and purity of his life, and the divinity of himself and his mission? Ah, no! They will ask rather, "Who so competent to bear testimony of his life and the divinity of his character as those who intimately knew him, who lived with him, who shared his joys and his sorrows; who were in sympathy with his life's mission and could enter into its spirit?" I only ask that the same reasoning be applied to the testimony given by the friends of Joseph Smith.
One thing connected with the character of Joseph Smith, and one that distinguishes him from false prophets and mere enthusiasts is the unaffectedness of his conduct. It was the prevailing idea of his day and even now that the calling of a prophet is inseparably connected with a life of austerity—with inordinate fastings and midnight prayers; with the vows of monastic life, with gloom and self-mortifications; with hair shirts, long robes, and sandals; with long hair, beard unkempt and bodies filthy—as if prophets had no time to keep clean—with solemn, awful brows and measured tread—lives wherein there is nothing natural—no sunshine, nor smiles nor rose-lipped laughter—as if communing with God was such awful business that it chills the heart and drives all happiness out of the life of man! Joseph Smith was nothing of all this. There was no affectation about him. He complied with the customs of his time and nation in respect to his apparel—scrupulously neat and clean therein; face smooth shaven, and hair cut according to the prevailing fashion. While temperate in his habits and content with the humble fare which adverse circumstances during the most of his life forced upon him, he was not averse to good food and pleasant surroundings—he was not the prophet of sackcloth and ashes. While dignified in deportment and having a due comprehension of the magnitude of his calling and the work committed to his hands, there was nothing strained or unnatural in his demeanor—no striving after effect; and often he unbent, played ball, wrestled, or romped with children—with whom he was a general favorite—with all the joyousness and freedom of a boy. And what may be regarded as one of the true tests of his greatness is, that while here and there his happiness and freedom shocked some over-pious persons who looked on from without, and expected austerity and gloom in one claiming to be a prophet, he never lost caste with his friends for his unconventional conduct. He was the Prophet of a joyous countenance; of unconventional but upright deportment; the apostle of cleanliness and becoming apparel. He believed that serving God should make men happier and that the good things of the earth were made for the comfort and to increase the happiness of the righteous.
To take such a stand as this in the face of the traditional ideal of a prophet, stamps him as an original character, and separates him by long distances from the mere enthusiasts and the false prophets whose extreme pretensions to sanctity, whose studied gloom, whose affectation of impassioned devotion and assumption of the garb and supposed severe demeanor of ancient prophets—all too plainly proclaim their hypocrisy and declare them players of parts they have assigned themselves.