And when ye shall receive these things, I would exhort you that ye would ask God, the eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of them unto you, by the power of the Holy Ghost; and by the power of the Holy Ghost ye may know the truth of all things.[[6]]
I do not hesitate to pronounce this one of the boldest prophecies of Holy Writ, and certainly one which no imposter would dare place in a book he was palming off upon the world as a revelation from God, since it affords such immediate means of testing the truth of his pretentions. It is the same character of test as that boldly supplied by the Son of God himself for testing the truth of the whole Christian scheme when he said:
My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God or whether I speak of myself.[[7]]
There can be no question as to the prophetic character of the passage from the Book of Mormon—When you receive this record, ask God in the name of Christ, if it be true, and he will manifest the truth of it unto you by the power of the Holy Ghost. The only question to be considered after this is, has the prophecy of a promised testimony been fulfilled. Hundreds of thousands are ready to answer in the affirmative; scores of thousands who have died in the faith have left on record their testimony that the prophecy has been fulfilled in their experience; and back of the testimony of these thousands is their life of sacrifice, toil, suffering; together with the contumely and persecution which they have endured for that testimony. Some of the witnesses to the fulfillment of this prophecy have even sealed their testimony with their blood—can evidence of a higher or more solemn character be pointed to in attestation of any truth?[[8]]
In passing it may be well to call attention to the fact that the Book of Mormon in this prophetic promise that its truth shall be made known by the power of the Holy Ghost, as also its assertion "that by the power of the Holy Ghost ye may know the truth of all things"—hits upon a great general, spiritual truth, viz., that the Holy Ghost is God's especial witness of revealed truth. It was the Holy Ghost in its beautiful sign of a dove that bore witness to John that the peasant Nazarene was indeed the Christ.[[9]] Paul says that "no man speaking by the Spirit of God calleth Jesus accursed, and that no man can say that Jesus is the Lord but by the Holy Ghost."[[10]] John represents Jesus as saying, "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of Truth, which proceedeth from the Father, he shall testify of me."[[11]] Again, the Comforter is called the very "Spirit of Truth," and of it Jesus says: "The Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things."[[12]] Also: "When the Spirit of Truth [the Holy Ghost] is come, he will guide you into all truth."[[13]] And so one might continue to multiply passages to the same effect, but enough is here set, down to establish the point suggested, viz., that the Book of Mormon hits upon a very beautiful and universal principle to establish its own truth by a Divine Witness, viz., the Holy Ghost. Observe also that this great doctrine is not introduced by way of argument nor as a deduction. It is mentioned, one might say, in a purely incidental manner. Nothing especially is made of it by Moroni who sets it down. No appeal is made to its strength or reasonableness. One feels that it is the statement of a great truth purely as a matter of fact that has been verified in the experience of Moroni, without any special consciousness of how it interlocks with and is supported by all the scriptures that treat of the same subject. On the theory of the Book of Mormon not being what it claims to be, but regarding it for a moment as the work of "imposters," I ask the upholders of that theory this question: How comes it that in speaking of the chief source of evidence for its truth, the "imposters" hit upon this universal principle by which revealed truths can be known? And, indeed, desiring to cover the whole subject involved in this prophetic promise of a Divine Witness to the truth of the Book of Mormon, I ask how dare they promise a Divine Witness to an "imposture" at all?
II.
"They Shall Have the Gift and Power of the Holy Ghost."
The second prophecy to which reference has been made, and which must necessarily be filled through the agency of the Holy Spirit, was given under these circumstances: The Lord made it known to the first Nephi that many precious truths of the gospel would be subverted by the wickedness of men-made churches in the last days, but the Lord gives a promise that he would manifest himself unto the descendants of Nephi, and that they should write many things which he, the Lord, would minister unto them. Things which would be plain and precious: "And after thy seed shall be destroyed and dwindle in unbelief," said the Lord, "behold these things shall be hid up to come forth unto the Gentiles by the gift and power of the Lamb; and in them shall be written my gospel, saith the Lamb, and my rock and my salvation:"—
And blessed are they who shall seek to bring forth my Zion at that day, for they shall have the gift and power of the Holy Ghost.[[14]]
In the presence of this prophecy I stand perplexed, not however for want of material to prove the prophecy true. A volume might be compiled of instances from the experiences of Elders who have sought to bring forth the Zion of God in the last days, who have clearly worked under the power and influence of the Holy Ghost; but this is out of the question here. All that can be done is to select instances of a typical character that will illustrate what is meant by the prophecy, and also prove its fulfillment. I shall select these quite at random, beginning with some related by the late President Wilford Woodruff, describing the circumstances under which he first heard of Mormonism, 1833.