About eight miles southeast of Newark there was formerly a large mound composed of masses of free stone, which had been brought from some distance and thrown into a heap without much placing or care. In early days, stone being scarce in that region, the settlers carried away the mound piece by piece to use for building purposes, so that in a few years there was little more than a large flattened heap of rubbish remaining. Some fifteen years ago, the county surveyor (I have forgotten his name), who had for some time been searching ancient works, turned his attention to this particular pile. He employed a number of men and proceeded at once to open it. Before long he was rewarded by finding in the centre and near the surface a bed of the tough clay generally known as pipe-clay, which must have been brought from a distance of some twelve miles. Imbedded in the clay was a coffin, dug out of a burr-oak log, and in a pretty good state of preservation. In the coffin was a skeleton, with quite a number of stone ornaments and emblems, and some open brass rings, suitable for bracelets or anklets. These being removed, they dug down deeper, and soon discovered a stone dressed to an oblong shape, about eighteen inches long and twelve wide, which proved to be a casket, neatly fitted and completely water-tight, containing a slab of stone of hard and fine quality, and an inch and a half thick, eight inches long, four inches wide at one end, and tapering to three inches at the other. Upon the face of the slab was the figure of a man, apparently a priest with a long flowing beard, and a robe reaching to his feet. Over his head was a curved line of characters, and upon the edges and back of the stone closely and neatly carved letters. The slab, which I saw myself, was shown to the Episcopalian clergyman of Newark, and he pronounced the writings to be the Ten Commandments in ancient Hebrew.[[7]]

Mr. Bancroft, referring to these circumstances, says that in neither of them "is it certain or even probable that the relic existed in America before the conquest," though he gives no reason for the rather dogmatic statement. For my own part, and especially in the latter case, I see no reason to doubt the existence of these relics in America before the advent of the Spaniards. According to the Book of Mormon the ancient inhabitants of America, the Nephites, had the writings of Moses. The Ten Commandments were regarded as the summing up, the crystallization of the law of God[[8]] to the people, pending the advent of Messiah with the more perfect law of the gospel. What could be more natural than that they should multiply copies of these scriptures, or parts of them, especially such parts as related to particular promises or warnings to Israelites, as do the passages on the parchment found in Pittsfield, Massachusetts? Or such summaries of the law of Moses as the Ten Commandments constitute? That the Nephites did multiply copies of the scriptures they had in their possession (and doubtless also copies of striking passages of those scriptures) is evident from what is said upon the subject by Mormon when giving an account of the transfer of the Nephite records from one Shiblon to Helaman, the son of Helaman: "Now, behold, all those engravings which were in the possession of Helaman, were written and sent forth among the children of men throughout all the land, save it were those parts which had been commanded by Alma should not go forth."[[9]]

The part here prohibited transcription and circulation related to the oaths and constitutions of the secret societies from the record of the Jaredites;[[10]] but for the rest, there was perfect liberty to multiply copies of the scriptures, and that it was done is further evidenced from the fact that missionaries from the Nephites to the Lamanites are found to be in possession of copies of the scriptures which Lehi's colony brought with them from Jerusalem, and from which they read for the instruction of their hearers.[[11]] It is not difficult to believe, in the light of these facts, that noted personages among native Americans should have engraved on stone or parchment in Hebrew or in other characters passages of the holy scriptures; nor is it incredible that these should be buried with them—since to bury one's personal effects with him was a custom of the natives—and that afterwards the relics should be discovered as in the two instances cited. The fact of the discoveries is beyond question: the nature of them is strong incidental proof of the claims of the Book of Mormon.

Of this Newark discovery, the late Orson Pratt, who examined the engraved stone in the city of New York, and which at the time was in possession of the "Ethnological Society" of that city, makes the following very valuable and convincing statement and argument respecting the find. It should also be remembered that Elder Pratt's knowledge of the Hebrew language makes his comments all the more conclusive; while the fact that he points out in his statement that there is in this Newark Tablet none of the modern "points" and "characters" that have been introduced into the Hebrew "during the last two thousand four hundred years," proves conclusively that the Newark Tablet is an ancient, not a modern production.

Thirty years after the Book of Mormon was put in print, giving the history of the settlement of this country, one of the great mounds south of the great lakes near Newark, in Ohio, was opened. What was found in it? A great many curiosities, among which were some copper pieces, supposed to be money. After digging down many feet, and carrying off many thousand loads of stone, they at length found a coffin in the midst of a hard kind of fire clay. Underneath this they found a large stone that appeared to be hollow; something seemed to rattle inside of it. The stone was cemented together in the middle, but with some little exertion they broke it open, when another stone was found inside of it, of a different nature entirely from its covering. On the stone taken from the inside was carved the figure of a man with a priestly robe flowing from his shoulders; and over the head of this man were the Hebrew characters for "Moshe," the ancient name of Moses; while on each side of this likeness, and on different sides of the stone, above, beneath, and around about were the Ten Commandments that were received on Mount Sinai, written in the ancient Hebrew characters. Now recollect that the Book of Mormon had been in print thirty years before this discovery. And what does this discovery prove? It proves that the builders of these mounds, south of the great lakes in the great Mississippi Valley in Ohio, Indiana, Illinois, New York, etc., must have understood the Hebrew characters;[[12]] and not only that, but they must also have understood the law of Moses. Otherwise how happened it that they should write on this stone the Ten Commandments almost verbatim as they are now contained in King James's translation of the Bible. It proves that the builders of these mounds were Israelites, and that their illustrious dead, buried in these mounds, had these commandments buried with them in accordance with the custom of many of the ancient nations, especially the Egyptians, who were in the habit of consigning their written sacred papyrus to their great tombs. In Egypt many of these ancient manuscripts have been exhumed and, in many instances, pretended to be translated. So the Israelites followed the customs of these Eastern nations, and buried that which they considered most sacred, namely, the Ten Commandments, thundered by the voice of the Almighty in the midst of flaming fire on Mount Sinai in the ears of all the congregation of Israel.

I have seen that sacred stone. It is not a hatched up story. I heard tell of it [the stone] as being in the Antiquarian Society, or rather, as it is now called, the Ethnological Society, in the City of New York. I went to the Secretary of that Society, and he kindly showed me this stone, of which I have been speaking, and being acquainted with modern Hebrew, I could form some kind of an estimate of the ancient Hebrew, for some of the modern Hebrew characters do not vary much in form from the ancient Hebrew. At any rate we have enough of ancient Hebrew, that has been dug up in Palestine and taken from among the ruins of the Israelites east of the Miditerranean Sea, to form some kind of an estimate of the characters, and comparing them, I could see and understand the nature of the writings upon these records. They were also taken to the most learned men of our country, who, as soon as they looked at them, were able to pronounce them to be not only ancient Hebrew, but they were also able to translate them and pronounced them to be the Ten Commandments. This, then, is external proof, independent of the Scriptural proofs to which I have alluded, in testimony of the divine authenticity of the Book of Mormon.

Now, our modern Hebrew has many points; it has also many additional characters that have been made since these colonies left Jerusalem. Do you find on these ancient writings any of these modern characters that have been introduced during the last two thousand four hundred years? Not one. Do you find any Hebrew points representing vowels? Not one; and all the new consonants that have been introduced during the last two thousand four hundred years were not found upon this stone to which I have referred, showing plainly that it must have been of very ancient date.[[13]]

In connection with his comments on this Newark Tablet Elder Pratt also makes the following statement:

"HAVE MERCY ON ME A NEPHITE."

Five years after the discovery of this remarkable memento of the ancient Israelites on the American continent, [the Newark Tablet], and thirty-five years after the Book of Mormon was in print, several other mounds in the same vicinity of Newark were opened, in several of which Hebrew characters were found. Among them was this beautiful expression, buried with one of their ancient dead, "May the Lord have mercy on me a Nephite." It was translated a little differently, viz., "Nephel." Now we well know that Nephi, who came out of Jerusalem six hundred years before Christ, was the leader of the first Jewish [Israelitish—Lehi's colony was made up of families from the tribes of Manasseh and Ephraim. See Vol. I., pages 167-8.] colony across to this land, and the people, ever afterwards, were called "Nephites," after their inspired prophet and leader. The Nephites were a righteous people and had many prophets among them; and when they were burying one of their brethren in these ancient mounds, they introduced the Hebrew characters signifying "May the Lord have mercy on me, a Nephite." This is another direct evidence of the divine authenticity of the Book of Mormon, which was brought forth and translated by inspiration some thirty-five years before this inscription was found.[[14]]

Footnotes

[1]. Native Races, Vol. V., p. 84.