Outlines of Ecclesiastical History

by B. H. Roberts

15. What course was pursued as to the quorum of the apostles?

16. Relate the several traditions of the Mexicans respecting the visit of Messiah to this land.

SECTION VII.

1. Vacancy in the Quorum of the Twelve Filled.—The first official business which occupied the attention of the authorities of the church after the ascension of the Lord—according to our Christian annals—was filling up the quorum of the twelve. Judas by his treason had forfeited his apostleship and was dead, and hence it became necessary to ordain another to fill his place. Peter when presenting this matter before the church, appeared to lay some stress upon the necessity of choosing some one of the brethren who had been with them from the beginning—"from the baptism of John unto that same day that he (Christ) was taken up," that he might be a witness with the rest of the apostles of the things which Jesus did and also a witness of his resurrection.

2. "And they appointed [nominated] two. Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed. * * * Thou, Lord, which knowest the hearts of all men, show whether of these two thou hast chosen. * * * And they gave forth their lots [or, gave their votes];^[[84]] and the lot fell upon Matthias." From that time he was numbered with the apostles. (See note 1, end of section).

3. The filling of this vacancy in the quorum of the twelve—the only instance of the kind mentioned in the New Testament—may be taken as a proof that it was clearly the understanding of the apostles that the quorum of the twelve was to be perpetuated. It was so understood in the church on the western hemisphere, for the fourth Nephi informs us that as the apostles whom Jesus had chosen passed away, others were ordained in their stead;^[[85]] and thus the quorum was kept full, but for how long cannot be ascertained.

4. The Holy Ghost Given.—The first time the gospel was preached publicly after the ascension of Messiah was on the day of Pentecost, most probably seven days after the ascension.^[[86]] The church had assembled and suddenly the promised baptism of the Holy Ghost—promised both by John the Baptist and Messiah^[[87]]—took place, for the Spirit came like the rushing of a mighty wind and filled the house where the saints were assembled; and they were all filled with the Holy Ghost. It rested upon them visibly like cloven tongues of fire; and they began speaking in other tongues, that is, in languages before unknown to them, as the spirit gave them utterance.

5. The occurrence was soon noised about the city and the multitude came together, to witness this strange event. In that great concourse of people thus hastily assembled were devout men out of every nation under heaven (see note 2, end of section), and they were confounded with astonishment since every man heard the gospel in his own language.^[[88]] "Are not all these which speak Galileans," said they, "and how hear we every man in his own tongue, wherein we were born?" All were amazed, and some inquired one of another, "What meaneth this?" Others mockingly said, "These men are full of new wine."

6. To this latter remark the apostle Peter replied that the brethren were not drunken as had been supposed, and reminded the accusers that it was but the third hour of the day. Men were not likely to be drunk so early. The apostle further informed them that his power which they witnessed was the same as that of which Joel^[[89]] spoke when he said that in the last days the Spirit of God should be poured out upon all flesh, and make the sons and daughters of men to prophesy, young men to see visions and old men to dream dreams, etc. (See notes 3 and 4, end of section).