10. Immaterialists are Atheists.—There are two classes of atheists in the world. One class denies the existence of God in the most positive language; the other denies his existence in duration or space. One says, "There is no God;" the other says "God is not here or there, any more than he exists now and then." The infidel says, "There is no such a substance as God." The immaterialist says, "There is such a substance as God, but it is 'without parts.'" The atheist says, "There is no such substance as spirit." The immaterialist says, "A spirit, though he lives and acts, occupies no room and fills no space, in the same way and after the same manner as matter not even so much as does the minutest grain of sand." The atheist does not seek to hide his infidelity; but the immaterialist, whose declared belief amounts to the same thing as the atheist's endeavors to hide his infidelity under the shallow covering of a few words.—Orson Pratt (Absurdities of Immaterialism, page 11).
REVIEW.
1. Describe the simplicity of public worship in early Christian times. (Note 2, end of section III.)
2. What changes in the public worship were gradually introduced? (Note 1).
3. What was the object in introducing these changes?
4. In what manner was incense introduced into public worship?
5. What especially obnoxious practice became prevalent in the 4th century?
6. What can you say of the worship of martyrs? (Note 2).
7. Give an account of the decline of spiritual gifts in the church.
8. On this point what difference exists between Catholics and Protestants?