[Footnote C: The reader is recommended to read carefully the whole Book of III Nephi, and compare it with the teachings of the New Testament.]

Thus the Book of Mormon, is an additional witness for Jesus, testifying as well as the New Testament, that he is both Lord and Christ. It also sustains the New Testament, that is, if it does not directly prove the authenticity of the various books composing it, it does prove the correctness of what is contained in them, by testifying that the same person who was crucified by the Jews is the Son of God, the Savior of the world, and that he taught the same doctrines, ordinances, and precepts, and organized his church on the Western hemisphere after the pattern of that described in the New Testament; and all this, I take it, is very strong proof of the correctness of what is recorded in the New Testament scriptures—it is, in fact, the testimony of a mighty and numerous people, speaking from the silence of past ages, bearing witness of the truth as contained in the Jewish scriptures; and, withal, is such an evidence of their authenticity, and, likewise of their integrity, in the main—speaking now of both the Old Testament and the New—and of the correctness of the matter they contain, that before this new witness for God unbelief must hide its head; atheism must stand rebuked; the scorner is reproved; they that watch for iniquity are cut off; the terrible ones are brought to naught; they that erred in spirit come to understanding; they that murmured learn doctrine; the meek increase their joy in the Lord and the poor among men rejoice.[D]

[Footnote D: Isaiah xxix: 18-24.]

I have been led thus far into an investigation of the authenticity of the Jewish scriptures touching, too, here and there, the question of the integrity and truthfulness of them, by a desire to fix in the mind of the reader the fact that our principal volume of scripture is worthy of all confidence so far as the question of authenticity is concerned.

I am aware, however, that after treating of the question of authenticity, there still stands the question of credibility. After proving the authenticity of a book, I believe the further questions may be asked, and usually with great propriety—"Is it worthy of belief? Can it be believed? Is it credible?" To this rule I make one exception, and in the case in hand it is important. That exception is this: If it can be proven that God is the author of the book, or, what would be equivalent, if those who wrote it were inspired by his Holy Spirit, then if you prove such an authenticity as that, you prove at the same time the credibility of the book. For, let it be proven clearly that the book emanates from God directly or indirectly, then who could doubt its truth, its wisdom, or the events, however wonderful, it relates? Or who could question the mercy and justice of the acts of God as represented in that book or books that are the fruits of inspiration?

It matters not how at variance their contents may seem to be with our supposed knowledge of the laws of nature; our knowledge of those laws are so limited; our understanding of the mechanism of the universe so imperfect; our acquaintance with the universe and the forces that operate in it so insignificant, that let it be clearly proven that a revelation from God contradicted our supposed facts, and I believe the wisest, and best among the children of men, with becoming humility that would but add to their dignity, would bow in submission to the revelation.

Neither does it matter how much the conduct of Deity, as represented in such books, may violate what we understand to be the relative claims of stern Justice and sweet Mercy; our knowledge of the operation of those qualities, and their effect upon men in time and in eternity, and under varied conditions, is so uncertain and imperfect that we are liable to confound good with evil, and that which is indeed an infinite mercy, we may condemn as a piece of barbaric cruelty. In this matter we would bow also, and say, "Thy will, O Lord, be done," righteous must be all thy judgments, merciful are thy ways! Shall not the God of the whole earth do right?

In connection with these observations, I would remark, that throughout the Jewish scriptures, that is, in their composition, in their diction as well as in the excellence of their matter, whether in the historical, legislative, poetic, or prophetic books of the Old Testament; or in the gospel histories, the epistles or prophetic books of the New, everywhere may be traced the inspiration of Heaven; and the style and matter of the whole volume proclaims that the Spirit which prompted the writers and brought those books into existence, is divine.

Then again, if the prophecies contained in the volume of scripture be studied, and their fulfillment traced out in the history of the rise and fall of nations, cities and peoples; in the calamities that have overtaken the Jews[E] and their country; in the coming of Messiah and the work he performed, all of which was foretold by those holy men of God who spake as they were moved upon by the Holy Ghost—if all these prophecies and their fulfillment be considered, it seems to me that there is an accumulation of evidence to the divinity of the Jewish scriptures, that must break down all the petty objections that unbelief can array against them. And indeed, I may say, that such has been the effect of these considerations on the human understanding that the noblest and brightest intellects of all ages have been so impressed with them, that they have yielded a ready assent to their divine inspiration, and worshiped the God whose character and attributes are unfolded in the revelations contained in them.[F]

[Footnote E: "You may question, if you will" says Bishop Lightfoot in the Quarterly Review for April, 1888, "every single prophecy in the Old Testament, but the whole history of the Jews is one continuous prophecy more distinct and articulate than all. You may deny, if you will, every successive miracle which is recorded therein; but again, the history of the Jews is from first to last one stupendous miracle, more wonderful and convincing than all.">[