Thus, the atonement of Jesus, for the children of men, was a voluntary act; and his death and suffering for the world, was the strongest expression of his love it is possible to conceive— "Greater love hath no man than this, that a man lay down his life for his friends."

From the foregoing testimonies we learn the following things respecting the character of God.

"First, that he is merciful and gracious, slow to anger, abundant in goodness, and that he was so from everlasting, and will be so to everlasting.

"Secondly, that he changes not, neither is there variableness with him; but that he is the same from everlasting to everlasting, being the same yesterday, today, and forever, and that his course is one eternal round, without variation.

"Thirdly, that he is a God of truth and cannot lie.

"Fourthly, that he is no respecter of persons. but in every nation he who fears God and works righteousness is accepted of him.

"Fifthly, that he is love."[W]

[Footnote W: I quote the above paragraphs from the III. Lecture on Faith, Doc. and Cov.]

I conclude this chapter with the remarks made upon these attributes of Deity, to be found in one of the lectures on faith in the Doctrine and Covenants:

"An acquaintance with these attributes in the divine character, is essentially necessary, in order that the faith of any rational being can center in him for life and salvation. For unless he was merciful and gracious, slow to anger, long suffering and full of goodness, such is the weakness of human nature, and so great the frailties and imperfections of men, that. unless they believed that these excellencies existed in the divine character, the faith necessary to salvation could not exist; for doubt would take the place of faith, and those who know their weakness and liability to sin, would be in constant doubt of salvation, if it were not for the idea which they have of the excellency of the character of God, that he is slow to anger and long suffering, and of a forgiving disposition, and does forgive iniquity, transgression and sin. An idea of these facts does away doubt, and makes faith exceedingly strong.