Clearly, the object of baptism is the remission of sins.
In a revelation given to the Church in September, 1832, in which a number of Elders are directed to go out into the world and preach the Gospel, it is written: "Verily, verily, I say unto you, they who believe not on your words, and are not baptized in water in my name, for the remission of their sins that they may receive the Holy Ghost, shall be damned, and shall not come into my Father's kingdom."[W]
[Footnote W: Doc. and Cov., sec. lxxxiv: 74.]
The teachings of Joseph Smith on this subject may be learned from this one homely but expressive sentence: "You might as well baptize a bag of sand as a man, if not done in view of the remission of sins and getting of the Holy Ghost."
Here, as far as this branch of the subject is concerned, I pause; and surely I may hope that the treatise on the object of baptism has been sufficiently exhaustive, both as considered in the Jewish scriptures and as understood by the early Christians, as well as in the Book of Mormon and the revelations of the Lord in this dispensation. From all these sources of information, we learn that baptism is an ordinance through which it is ordained that man shall receive a remission of sins.
[CHAPTER XXIII.]
THE SUBJECTS FOR BAPTISM.
Having shown from all worthy sources of information that baptism is for the remission of sins, and that necessarily repentance and faith precede it, and, moreover, are pre-requisites thereto; it follows as a logical sequence of these facts, that baptism can only be properly administered to those capable of exercising faith in God, and repentance of sin. Therefore the baptism of infants, or of children of such tender years that they are unable to comply with these conditions —is not in accordance with the requirements of the Gospel, and is solemn mockery before God.
The consideration of just two facts, it seems to me, is sufficient to destroy the doctrine of infant baptism; first, the fact that baptism is for the remission of sins; and, second, that infants are incapable of committing sin, cannot repent, and therefore have nothing to be baptized for.
To avoid the irresistible force and right conclusion of this logic, however, those who stand for infant baptism tell us that the baptism of the infant is not for the remission of any actual sins committed by the child, but for original sin. The Roman Catholics teach: "In baptism all infants, without any disposition on their part being required, are cleansed from the stain of original sin, taken into God's favor, made members of Christ's mystical Body, and heirs of the kingdom of heaven. They are thus regenerated, that is, in our Savior's own words, 'born again of water and the Holy Ghost.' As they have contracted the stain of original sin without their knowledge and personal co-operation, so they are freed from sin without their knowledge; and the disposition necessary for grown up persons is not required of them; for infants are incapable of any reasoning act."[A]
[Footnote A: Catholic Belief [Bruno] p. 58.]