[1]. New York Herald, 15th Sept., 1855.

[2]. Famous in those years for its hospital for the unfortunate victims of man's licentiousness.

[3]. Proprietor and manager of the New York Herald.

CHAPTER XXX.

"THE MORMON" FOR THE PRESERVATION OF THE UNION—THE U.P. RAILWAY—INTERVIEWS WITH PRESIDENT FRANKLIN PIERCE—U. S. OFFICIALS—INVASION OF UTAH—DEPARTURE FOR SALT LAKE.

Besides defending the character of the Saints in Utah and their religion, The Mormon raised its voice for the preservation of the Union. In those years disunion sentiments were rife and schemes for splitting up the country into two or more nations were openly discussed. The Mormon sounded a warning to those engaged in such discussions, and called upon the degenerate sons of noble sires to cease such wrangling and preserve the nation bequeathed to them by their fathers.

The Mormon also urged the construction of a railroad to the Pacific coast, and, in short, discussed in an intelligent spirit the general questions then agitating the public mind.

Elder Taylor occasionally visited Washington, and assisted in watching over the interests of the inchoate state of Deseret. He was introduced to and had several interviews with Mr. Franklin Pierce, then the President of the United States. The first of these interviews occurred in the spring of 1855, when President Pierce, following a mistaken popular sentiment, rather than acting from any relish he had for the undertaking, was persuaded to remove Brigham Young from the office of Governor of Utah. In this interview President Pierce submitted the proposition to Elder Taylor and spoke very highly of the urbanity, wise conservatism and honor of Colonel Steptoe, the man he had in his mind to appoint as Governor Young's successor.

Elder Taylor expressed his pleasure at learning that Colonel Steptoe was so honorable a gentleman, and took occasion to tell the President that the people of Utah had been so frequently abused by incompetent men who seemed determined to make a hobby of the Mormon question whereon to ride into power, that they began to think their rights were infringed upon and that they were used as a convenience for unprincipled political aspirants, who frequently not only interfered with their political but with their religious rights.