CHAPTER VII.

THE STORM BREAKS

In answer to the call made for the citizens of Jackson County to assemble at the court house on the twentieth of July, 1833, to devise means to rid the county of the "Mormons," between four and five hundred gathered in from all parts of the county. Colonel Richard Simpson was elected chairman of the meeting, and James H. Flournoy and Colonel S. D. Lucas were chosen secretaries. A committee of seven was appointed by the chair to draft an address to the public, in relation to the object of the meeting; the following was the committee: Russel Hicks, Esq., Robert Johnson, Henry Childs, Esq., Colonel Jas. Hambright, Thomas Hudspeth, Joel F. Childs and Jas. M. Hunter.

The address this committee reported repeated the falsehoods concerning the saints interfering with slaves, inviting free people of color to settle in Jackson County; and of the saints being the very dregs of the society from which they had emigrated; again charged them with most abject poverty, idleness, and of coming to obtain inheritances in Jackson County, "without money and without price." It declared that the evils which threatened their community, by the "Mormons" settling among them, were such as no one could have foreseen, and therefore they were unprovided for by the laws; and the delays incident to legislation would put the mischief beyond all remedy. It expressed the fear that if the saints were not interfered with, the day would not be far distant when the civil government of the county would be in their hands; when the sheriff, the justices, and the county judges would be "Mormons" or persons wishing to court their favor from motives of interest or ambition; and then the following:

What would be the fate of our lives and property in the hands of jurors and witnesses who do not blush to declare, and would not, upon occasion, hesitate to swear, that they have wrought miracles, and have been the subjects of miraculous and supernatural cures, have conversed with God and his angels, and possess and exercise the gifts of divination, and of unknown tongues, and fired with the prospects of obtaining inheritances without money and without price—may be better imagined than described.[A]

[Footnote A: Western Monitor, August 2, 1833.]

However, in speaking of the gifts of the Spirit which the saints enjoyed—revelation, prophecy, speaking in tongues, healing the sick, etc., the committee proposed to have nothing to say, but piously close the clause which refers to these things with the words: "Vengeance belongs to God alone!" For the other things with which they charged the saints—each and all of them were utterly false except it might be in the matter of poverty. But even in this the truth was not stated. A few cases aside, the "poverty" in question was that poverty of the pioneer newly arrived in the wilderness which is to be the subsequent field of his enterprises and triumphs. Quite generally the saints went into Jackson County prepared to purchase lands and build homes; but pending the accomplishment of that, there was much inconvenience and some suffering for want of shelter and clothing; but "abject poverty," apart from this, there was none.

The conclusion of the mob in the whole matter was thus stated:

That no Mormon shall in future move to or settle in this (Jackson) county; that those now here, who shall give a definite pledge of their intention, within a reasonable time, to remove out of the county, shall be allowed to remain unmolested, until they have sufficient time to sell their property, and close their business without material sacrifice; that the editor of the Star be required forthwith to close his office, and discontinue the business of printing in this county; and as to all other stores and shops belonging to the sect, their owners must, in every case, strictly comply with the terms of the second article of this declaration, and upon failure, prompt and efficient measures will be taken to close the same; that the Mormon leaders here are required to use their influence in preventing any further immigration of their distant brethren to this county, and to counsel and advise their brethren here to comply with the above requisitions; that those who fail to comply with these requisitions be referred to those of their brethren who have the gifts of divination, and of unknown tongues, to inform them of the lot that awaits them.[B]