The Missouri Persecutions

by B. H. Roberts

CHAPTER X.

THE PASSIVELY GOOD.

There were a few of the citizens of Jackson County who did not take part in these shameful proceedings against The Church. They were friendly disposed towards the saints, but lacked the courage to speak out boldly in their defense, or take up arms to protect suffering innocence. This is often the case with the passively good; with "conservative" citizens. They have no sympathy with rioters, or with mob lawlessness. They are ready to say that such conduct is outrageous, and even a menace to free institutions, and incompatible with freedom; but further than this they do not go. Their conception of good citizenship does not lead them to be active in resisting aggressions upon the liberties of others; especially when those "others" are people with whom they have but little sympathy. They seem not to have learned that those who would preserve their own rights and freedom must insist upon the rights and liberty of every man being respected and assured. It is vain, and especially in a republic is it vain, for any man to suppose that the freedom of any citizen or class of citizens, however humble or even unpopular they may be, can be infringed without endangering the rights and freedom of all. Many otherwise, good citizens of the Republic—simple and fundamental to the preservation of rights and freedom as is this principle—seem so far to fail in appreciation of it, that they stand by while the rights of others are invaded, and sometimes swept away, without making so much as a protest against the injustice. They are content if only their own personal and immediate rights are not directly assailed. The result is that an active minority—often, in fact, an insignificant part of the community, and contemptible of character—are permitted to perpetrate outrages upon worthy though it may be unpopular citizens, that bring disgrace upon the State, and endanger liberty itself. Such was the case in the present instance with those who were not in sympathy with the mob; and yet so far were they from standing up for the rights of those whom they confessed were unjustly assailed, that they advised the saints to leave the State immediately, as the wounding of the young man on the night of the 2nd had enraged the whole county against them; and it was a common expression among the mob that Monday (the 4th of November), would be a "bloody day."

CHAPTER XI.

A "BLOODY DAY."

Early on Monday the mob took the ferry-boat on Big Blue, west of Independence, which belonged to the saints, driving the owners away with threats of violence. From thence they went to a store, about one mile west of the ferry, kept by one Wilson. Word was brought to a branch of The Church located several miles still further west from the ferry, that the mob east of the Blue were destroying property, and the saints needed assistance. Upon hearing this, nineteen of the brethren volunteered to go to their aid; but on approaching Wilson's store they learned that the mob were there, and that the report of the destruction of property east of the Blue was false. The company started to return to their homes, but two small boys passing on their way to Wilson's store saw this company, and reported to the mob that the "Mormons" were on the road west of them. At this the mob, which numbered between forty and fifty, started in pursuit, and soon came in sight of the company of volunteers, which, at the enemy's approach, fled in all directions. The mob gave hot pursuit, hunting for the brethren through the corn fields, and even searching the houses of the saints for them; at the same time threatening the women and children with violence if they did not tell where the men were hiding. They fed their horses in Christian Whitmer's corn field, and took him and pointed their guns at him, threatening his life if he did not tell them where the brethren were.

Two or three of the company who were dispersed by the mob made their way to the Colesville branch of The Church, which was but about three miles away. A company of thirty men was quickly formed, and although they were armed with but seventeen guns, and knew their enemies were more numerous than they, and better armed, they promptly marched to the assistance of their brethren. They found the mob hunting for their victims, and threatening the women and children. As the mob saw this new company approaching, some of them shouted "Fire, God damn ye, fire!" and then they themselves fired two or three shots at the approaching company. This fire was promptly returned by a volley from the brethren, at which the mob fled, leaving two of their number and some of their horses dead on the ground. The two killed were Hugh L. Brazeale and Thomas Linville. Brazeale had been known to say, "with ten fellows I will wade to my knees in blood, but what I will drive the 'Mormons' from Jackson County."

The first shots fired by the mob wounded Philo Dibble in the bowels, the balls remaining in him. As he bled much inwardly his bowels became swollen, and his life was despaired of. Newel Knight, however, administered to him, by laying on hands in the name of Jesus Christ, and a purifying fire penetrated his whole system. He discharged several quarts of blood and corruption, with which was one of the balls that inflicted his wounds. He was immediately healed, and remained an able-bodied man, and performed military duty for a number of years afterwards.^[A]