What is Jesus Christ? He is the son of God, and is every way like his father, being "the brightness of his father's glory, and the express image of his person." He is material intelligence, with body, parts and passions; possessing immortal flesh and immortal bones. He can and does eat, drink, converse, reason, love, move, go, come, and in short, perform all things even as the Father—possessing the same power and attributes. And he, too, can travel space, and go from world to world, and from system to system, precisely like the Father; but cannot occupy two places at once.

What are angels? They are intelligences of the human species. Many of them are offsprings of Adam and Eve. That is they are men, who have, like Enoch or Elijah, been translated; or, like Jesus Christ, been raised from the dead; consequently they possess a material body of flesh and bones, can eat, drink, walk, converse, reason, love, fight, wrestle, sing, or play on musical instruments. They can go or come on foreign missions, in heaven, earth, or hell; and they can travel space, and visit the different worlds, with all the ease and alacrity with which God and Christ do the same, being possessed of similar organizations, powers and attributes in a degree.

What are spirits? They are material intelligences, possessing body and parts in the likeness of the temporal body; but not composed of flesh and bones, but of some substance less tangible to our gross senses in our present life; but tangible to those in the same element as themselves. In short they are men in embrio—intelligences waiting to come into the natural world and take upon them flesh and bones, that through birth, death, and the resurrection they may also be perfected in the material organization. Such was Jesus Christ, and such were we before we came into this world, and such we will be again, in the intervening space between death and the resurrection.

What are men? They are offspring of God, the Father, and brothers of Jesus Christ. They were once intelligent spirits in the presence of God, and were with him before the earth was formed. They are now in disguise as it were, in order to pass through the several changes, and the experience necessary to constitute them perfect beings.

They are capable of receiving intelligence and exaltation to such a degree, as to be raised from the dead with a body like that of Jesus Christ's, and to possess immortal flesh and bones, in which they will eat, drink, converse, reason, love, walk, sing, play on musical instruments, go on missions from planet to planet, or from system to system: being Gods, or sons of God, endowed with the same powers, attributes, and capacities that their heavenly Father and Jesus Christ possess.

What are all these beings taken together, or summed up under one head? They are one great family, all of the same species, all related to each other, all bound together by kindred ties, interests sympathies, and affections. In short they are all Gods; or rather, men are the offspring or children of the Gods, and destined to advance by degrees, and to make their way by a progressive series of changes, till they become like their Father in heaven, and like Jesus Christ their elder brother.

Thus perfected, the whole family will possess the material universe, that is, the earth, and all other planets, and worlds, as "an inheritance incorruptible undefiled and that fadeth not away." They will also continue to organize, people, redeem, and perfect other systems which are now in the womb of chaos, and thus go on increasing their several dominions, till the weakest child of God which now exists upon the earth will possess more dominion, more property, more subjects, and more power and glory than is possessed by Jesus Christ or by his Father; while at the same time Jesus Christ and his Father, will have their dominion, kingdoms, and subjects increased in proportion.

Such are the riches, glories, blessings, honors, thrones, dominions, principalities, and powers, held out by the system of materialism.

Such the wealth, the dignity, the nobility, the titles and honors to which "Mormons" aspire. Such the promises of him whose word can never fail.

With these hopes and prospects before us, we say to the Christian world, who hold to immateriality, that they are welcome to their God—their life—their heaven, and their all.