Governor Ford himself, in his history of Illinois, represents that there were about twelve or thirteen hundred of the militia at Carthage and some five hundred at Warsaw. As the disbanded militia left the square, they acted in a boisterous manner, shouting that they would only go a short distance from town. and then come back and kill old Joe and Hyrum as soon as the governor was far enough out of town. Dan Jones called the attention of the governor to these threats, but he ignored them. I suppose these are the threats of which Governor Ford himself speaks in his history of these unfortunate events, when he says:
I had heard of some threats being made, but none of an attack upon the prisoners whilst in jail. These threats seemed to be made by individuals not acting in concert. They were no more than the bluster which might have been expected, and furnished no indication of numbers combining for this or any other purpose.
It will be remembered that Governor Ford expressed a determination to march with all his forces into Nauvoo, and Joseph having heard of this, in the interview at the jail before alluded to, expressed a desire to accompany him, and the governor promised him he should go. This promise the governor failed to keep because a council of his officers convinced him that to take the Prophet with him to Nauvoo "would be highly inexpedient and dangerous." Indeed the whole plan of marching all his forces into Nauvoo, was abandoned. The expedition had been formed for the purpose of striking terror into the hearts of the citizens of Nauvoo, by a display of military force in their midst, and to satisfy the wishes of the anti-Mormons. Speaking of this projected semi-invasion of Nauvoo and the preparations made for the start, Governor Ford says:
I observed that some of the people became more and more excited and inflammatory the further the preparations were advanced. Occasional threats came to my ears of destroying the city and murdering or expelling the inhabitants.
I had no objection to ease the terrors of the people by such a display of force, and was most anxious also to search for the alleged apparatus for making counterfeit money; and in fact to inquire into all the charges made against that people, if I could have been assured of my command against mutiny and insubordination. But I gradually learned to my entire satisfaction that there was a plan to get the troops into Nauvoo, and there to begin the war, probably by some of our own party, or some of the seceding Mormons, taking advantage of the night to fire on our own force, and then lay it on the Mormons.
I was satisfied that there were those amongst us fully capable of such an act, hoping that in the alarm, bustle and confusion of a militia camp, the truth could not be discovered, and that it might lead to the desired collision.[[6]]
Such are the reasons assigned by Governor Ford for abandoning his plan of marching all his forces into Nauvoo. If he could persuade himself to believe that he had those under his command, who would resort to the means he himself alludes to in the foregoing, to bring about a collision with the citizens of Nauvoo; and that he was fearful that his whole command would mutiny when once in the city of the Saints, it is unfortunate for the fame of Governor Ford that his fears could not be aroused for the safety of his prisoners, who were left at the mercy of those same militia forces, of which he himself was distrustful, the only barrier between them and the fury of this mob-militia being a guard made up of their bitterest enemies.
To satisfy the anti-Mormons the governor told them he would take a small force with him and go in search of counterfeiting apparatus and would make a speech to the citizens of Nauvoo, detailing to them the consequences of any acts of violence on their part. En route for Nauvoo, however, some of his officers expressed fears that the Smiths would be killed, and the governor informs us that he reduced his forces, leaving part of his command on the way, and pushed with all speed for Nauvoo; that he might make a speech to the people there and return to Carthage that night, giving up the idea of remaining several days to search for counterfeiting apparatus and making inquiries into the charges against the Mormon people. Leaving him to pursue to his journey to Nauvoo, I return to note the events which took place at the jail.
Cyrus H. Wheelock visited Carthage jail early on the morning of the 27th, and when he departed for Nauvoo to secure witnesses and documents for the impending trial on the charge of treason, he left with the prisoners an old-fashioned, pepper-box revolver. Before leaving Carthage, however, he went to Governor Ford, (he leaving Carthage before the governor started,) and expressed his fears for the safety of the prisoners. He then started for Nauvoo, but with a heavy heart.
Dan Jones was sent to Quincy by the Prophet with a letter to lawyer O. H. Browning, applying for his professional services in the pending trial. The letter was handed to Jones by A. W. Babbitt, the former not being allowed to enter the jail after leaving it in the morning. The mob being informed by the guard of the letter, set up the cry that Joe Smith was sending an order by Jones to the Nauvoo Legion to come and rescue him. A crowd surrounded Jones and demanded the letter but the fearless Welshman refused to give it up; whereupon some were in favor of forcing it from him, but there was a disagreement in the crowd about that, and while they were discussing the point, Jones mounted his horse and rode away.
Stephen Markham being seen on the streets in the afternoon, a number of the Carthage Greys captured him, put him on his horse and forced him out of town at the point of the bayonet, notwithstanding he held a pass from the governor to go in and out of the jail at pleasure. This left but Elders Richards and Taylor with the Prophet and his brother in the prison. They passed the afternoon in pleasant conversation, reading and singing. Elder Taylor sand a hymn entitled "A poor wayfaring man of grief:" a peculiarly plaintive piece of poetry, and admirably suited to their circumstances:
A poor wayfaring man of grief Hath often crossed me on the way, Who sued so humbly for relief That I could never answer, Nay.
I had not power to ask His name, Whereto He went or whence He came, Yet there was something in His eye That won my love, I knew not why.
Once when my scanty meal was spread, He entered, not a word He spake; Just perishing for want of bread, I gave Him all, He blessed it, brake,
And ate, but gave me part again; Mine was an angel's portion then, For while I fed with eager haste, The crust was manna to my taste.
I spied Him where a fountain burst Clear from the rock; His strength was gone, The heedless water mocked His thirst, He heard it, saw it hurrying on.
I ran and raised the suff'rer up; Thrice from the stream He drained my cup, Dipped, and returned it running o'er; I drank and never thirsted more.
'Twas night; the floods were out; it blew A winter-hurricane aloof; I heard His voice abroad, and flew To bid Him welcome to my roof.
I warmed and clothed and cheered my guest, And laid Him on my couch to rest, Then made the earth my bed, and seemed In Eden's garden while I dreamed.
Stript, wounded, beaten nigh to death, I found Him by the highway side; I roused His pulse, brought back His breath, Revived His spirit, and supplied
Wine, oil, refreshment—He was healed; I had myself a wound concealed, But from that hour forgot the smart, And peace bound up my broken heart.
In prison I saw Him next, condemned To meet a traitor's doom at morn; The tide of lying tongues I stemmed, And honored Him 'mid shame and scorn.
My friendship's utmost zeal to try, He asked if I for Him would die; The flesh was weak, my blood ran chill, But the free spirit cried, "I will!"
Then in a moment to my view, The stranger darted from disguise; The tokens in His hands I knew, The Savior stood before mine eyes.
He spake, and my poor name He named, "Of Me thou hast not been ashamed; These deeds shall thy memorial be, Fear not, thou didst them unto Me."