The Rise and Fall of Nauvoo

by B. H. Roberts

In the meantime every exertion was made by the citizens of Nauvoo, to be ready for the great exodus in the spring. The temple had been so far completed that a conference was held in it on the sixth of October, and committees appointed to negotiate the sale of property and attend to other branches of business.

Nauvoo presented a busy scene in those days. Men were hurrying to and fro collecting wagons and putting them in repair; the roar of the smith's forge was well nigh perpetual, and even the stillness of night was broken by the steady beating of the sledge and the merry ringing of the anvil. Committees were seeking purchasers of real estate and converting both that and personal property into anything that would be of service to those just about to plunge into an unknown and boundless wilderness.

But while these efforts were being put forth on the part of the people of Nauvoo, to fulfill their agreement with the mob forces, the conditions of removal on the part of the old settlers were frequently violated; and instances of mob violence were almost every day occurrences. The people, who were making preparations to leave the farms, gardens and homes they had redeemed from the wilderness, were constantly threatened with destruction by the hostile demonstrations of their heartless neighbors.

To give an earnest of the intentions of the Mormons to leave the State where they had suffered so much, and to thereby remove all occasion for the implacable wrath of their enemies, that was so impatient that it could not wait for the springtime to come, for the sacrifice of its victims, the Twelve and the High Council, with about four hundred families, crossed the Mississippi on the ice, on the eleventh of February, 1846, and were soon lost to view in the wilderness of Iowa. Others continued to follow as fast as they could make ready, until by the latter part of April, the great body of The Church at Nauvoo had gone.

But now, purchasers for their property failed those who remained. The people surrounding Nauvoo saw no need of purchasing that which inevitably must become theirs. The result was that it became impossible for this remnant, consisting for the most part, of the destitute, the aged, infirm and sick, to remove. And surely a people who had still any faith left in humanity, would be justified in the belief that these could remain until an asylum was found for them by their friends, who had already gone in search of new homes. But in this, be it said, to the shame of Illinois, they were deceived. In the hardened hearts of their enemies, however, there was no mercy, even for the helpless; no pity for the sick or destitute. In their enemies' veins the milk of human kindness had dried up.

During the preparations for the exodus, Major Warren had been stationed with a small military force in Hancock, to keep the peace; but about the middle of April he received orders to disband his force on the first of May, as that was adjudged by "the public expectation," to use a phrase of Major Warren's, when the last of the Mormons should have left the State. So soon as it was understood that there were still left in Nauvoo a number of Mormons who would likely remain through the summer to continue their efforts to dispose of property, an uproar was raised in the surrounding counties, meetings were held and resolutions adopted, demanding that they leave at once, under threats of extermination. When the governor saw this new furore breaking out, he countermanded the order for Major Warren to disband his forces, and commanded him to hold his position and to preserve the peace until he received further orders.

The new impetus given to mob violence, however, was not to spend its force without perpetrating some outrage, and a number of cowardly attacks were made upon Mormons. On the eleventh of May, Major Warren found it necessary to issue a circular from which I quote the following:

The undersigned again deems it his duty to appear before you in a circular. It may not be known to all of you, that the day after my detachment was disbanded at Carthage, I received orders from the executive to muster them into service again, and remain in the county until further orders.

I have now been in Nauvoo with my detachment a week and can say to you with perfect assurance that the demonstrations made by the Mormon population, are unequivocal. They are leaving the State, and preparing to leave, with every means that God and nature has placed in their hands. * * * The anti-Mormons desire the removal of the Mormons; this is being effected peaceably and with all possible dispatch. All aggressive movements, therefore, against them at this time, must be actuated by a wanton desire to shed blood, or to plunder. * * *

A man of near sixty years of age, living about seven miles from this place, was taken from his house a few nights since, stripped of his clothing, and his back cut to pieces with a whip, for no other reason than because he was a Mormon, and too old to make successful resistance. Conduct of this kind would disgrace a horde of savages. * * * To the Mormons I would say, go on with your preparations and leave as fast as you can. Leave the fighting to be done by my detachment. If we are overpowered, then recross the river, and defend yourselves and property.

To those busy trying to raise mob forces, principally Squire M'Calla and Colonel Levi Williams, Major Warren gave warning that a previous order to the effect that not more than four armed men, other than State troops, should assemble together, would be enforced; and that any mob which assembled would be dispersed; his force or the mob would leave the field in double quick time. This had the effect of quieting matters down for a season, but only until Major Warren's detachment was disbanded.

A meeting was held at Carthage on the sixth of June, to make preparations for celebrating the fourth of July, the nation's natal day. It was suggested at that meeting that, as all the Mormons had not left the State, the people of Hancock County could not be considered free; and under those circumstances, they ought not to celebrate the fourth with the usual rejoicings. The meeting was therefore adjourned to meet on the twelfth, for the purpose of taking into consideration why it was that all Mormons had not left the city of Nauvoo. That happened to be the day fixed by the governor on which to raise volunteers for the Mexican war, which, in the meantime, had broken out; so that there was considerable excitement among the militia of Hancock County, and the mob leaders doubtless thought the time propitious for making a demonstration against the few Saints still remaining in Nauvoo.