[Footnote B: "Truth of Thought," p. 41.]
[Footnote C: "Pragmatism"—James—(1908), pp. 209, 210.]
5. Imagination: By a mind-power known as imagination, or imaginative memory, Intelligences, as known to us through men, can hold before consciousness, in picture, what has been perceived by an outward sense, and this even when the outward sense has been shut off from the outward world of matter. I once saw an orange tree with a number of ripe oranges scattered through its branches, but on other branches were orange blossoms. What the outward senses then perceived, when I was standing before the tree, has been shut off, but at will I can call before the vision of my mind and hold in consciousness the picture of that tree with its mixture of ripe fruit and fruit blossoms. This power of imagination, is also constructive. Intelligences (men) can put before themselves in mental picture, combinations which are fashioned from the varied stores of memory.[A] As I have elsewhere said: I am this moment sitting at my desk, and am enclosed by the four walls of my room—limited as to my personal presence to this spot. But by the mere act of my will, I find I have the power to project myself in thought to any part of the world. Instantly I can be in the crowded streets of the world's metropolis. I walk through its well remembered thoroughfares, I hear the rush and roar of its busy multitudes, the rumble of vehicles, the huckster's cries, the cab-men's calls, sharp exclamations and quick retorts in the jostling throngs, the beggar's piping cry, the sailor's song, fragments of conversation, broken strains of music, the blare of trumpets, the neighing of horses, ear-piercing whistles, ringing of bells, shouts, responses, rushing trains and all that mingled din and soul-stirring roar that rises in clamor above the great town's traffic.
[Footnote A: "Sensations, once experienced, modify the nervous organism, so that copies of them arise again in the mind after the original outward stimulus is gone. No mental copy, however, can arise in the mind, of any kind of sensation which has never been directly excited from without.
"The blind may dream of sights, the deaf of sounds, for years after they have lost their vision or hearing; but the man born deaf can never be made to imagine what sound is like, nor can the man born blind ever have a mental vision. In Locke's words, already quoted, 'the mind can frame unto itself no one new simple idea.' The originals of them all must have been given from without. Fantasy, or Imagination, are the names given to the faculty of reproducing copies of originals once left. The imagination is called 'reproductive' when the copies are literal; 'productive' when elements from different originals are recombined so as to make new wholes" (Wm. James: "Psychology," p. 302).]
At will, I leave all this and stand alone on mountain tops in Syria, India, or overlooking old Nile's valley, wrapped in the awful grandeur of solemn silence. Here I may bid fallen empires rise and pass in grand procession before my mental vision and live again their little lives; fight once more their battles; begin again each petty struggle for place, for power, for control of the world's affairs; revive their customs; live again their loves and hates, and preach once more their religions and their philosophies—all this the mind may do, and that as easily and as quickly as in thought it may leave this room, cross the street to a neighbor's home, and there take note of the familiar objects within his habitation.[A]
[Footnote A: "Mormon Doctrine of Deity," p. 132.]
6. Ratiocination:[A] "The mind (Intelligence) can combine various general principles or individual facts and principles; and in the combination and comparison of them, it can perceive other facts and principles.[B] In other words, Intelligence is capable of reasoning; of building up conclusions from the data of its knowledge. It has the power of deliberation and of judgment; by which it may determine that this state or condition is better than another state or condition. That this, tending to good, should be encouraged; and that, tending to evil, should be discouraged, or, if possible, destroyed.
[Footnote A: The process of deducing conclusions from premises.]
[Footnote B: "The Truth of Thought," p. 40.]