[Footnote D: Dan. viii:25.]

[Footnote E: Dan. viii:24.]

[Footnote F: Rev. xiii:7.]

Notwithstanding the above remark I think it will be to the advantage of the student to have placed before him in parallel form the predictions of St. John and Daniel, to which allusion is made.

John. Daniel.
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seen seven heads and ten horns, and upon his heads the name of blasphemy.—(Rev. xiii:1.) Then I would know the truth of the fourth beast.—And of the ten horns that were in his head, and of the other which came up, * * that had eyes and a mouth that spake very great things.—(Dan. vii:19-20.)
And the Dragon gave him his power, and his seat, and great authority.—(Rev. xii:2.) And his power shall be mighty, but not by his own power—(viii:2.)
And there was given unto him a mouth speaking great things and blasphemy; and power was given unto him to continue forty and two months.—(Rev. xiii:5.) And he shall speak great words against the most high; and think to change times and laws, and they shall be given unto his hand until a time times and the dividing of time.—(vii:25.)
And he opened his mouth in blasphemy against God to blasphemy His name and they who dwell in heaven.—(Rev. xiii:6.) And he shall magnify himself in his own heart. He shall also stand up against the Prince of Princes,—(viii:25.)
And it was given unto him to make war with the Saints, and to overcome them.—(Rev. xiii:7.) I beheld and the same horn made war with the Saints and prevailed against them.—(vii:21.) He shall wear out the Saints of the most High.—(viii:25.) And he shall destroy the Mighty and the Holy people.—(viii:24.)

Concluding Reflections on the Whole Period Covered by the Dispensations as Far as Developed: The sum of the whole matter, thus far, is:—The purpose of man's creation and the plan of his redemption, were known to God and the immense host of the spirits of men before the creation of the earth. Adam came to the new creation, the earth, under the divine commandment to people it with his offspring. From Adam to Messiah numerous dispensations of the Gospel were given to men; but these dispensations were limited in their effectiveness, owing to the proneness of men to reject the truth, and to walk in darkness rather than light because their deeds were evil. Yet God left not Himself without witnesses in the earth; for there were a few in all dispensations that honored Him and his righteous laws. Finally, when the appointed time was come, Jesus of Nazareth, the Son of God, came and made the appointed Atonement for the sins of the world and brought men under the dominion of His mercy, as well those who lived before his coming, as those who lived after that event. He taught the Gospel; He brought life and immortality to light; He brought into existence His Church, and then ascended on high to His Father. For a time the Gospel in its purity was preached in the world by the chosen Apostles, though even in their days men began to mar it with their vain philosophies, their doctrines of science, falsely so called; and when the Apostles were all fallen asleep, then corruptions ran riot in the Church, doctrines of men were taught for the commandments of God; a church made by men was substituted for the Church of Christ; a church full of pride and worldliness; a church which, while it clung to forms of godliness, ran riot in excesses and abominations—until spiritual darkness, fell like a pall over the nations; and thus they lay for ages. In vain men sought to establish reforms, and through them bring back the religion of Jesus Christ, and the Church of Christ. To do that, however, was beyond the power of these men, however good their intentions. The Gospel taken from the earth, divine authority lost, the Church of Christ destroyed, there was but one way in which all these could be restored, viz.: By reopening the heavens and dispensing again a knowledge of the Gospel; by once more conferring divine authority upon men, together with a commission to teach all the world, and re-establish the Church of Christ on earth. In a word, it would require the incoming of the Dispensation of the Fullness of Times to restore all things, and gather together in one all things in Christ, both in heaven and in earth. Such a Dispensation is promised of God, as we have seen; and it now only remains to add that such dispensation was committed to the Prophet Joseph Smith; and this brings us to the outline development of that dispensation in Part VI.

LESSON XL.

(Scripture Reading Exercise.)

LIFE AND CHARACTER OF CONSTANTINE—HIS INFLUENCE ON THE CHRISTIAN CHURCH.

(A Lecture.[A])