8. Subject of Messiah Teaching in the Western Hemisphere: "Complaint is made that in his ministry among the Nephites Messiah merely repeated the ideas, and for that matter the words of his sermon on the mount; so wanting in originality, claim those who object to the Book of Mormon, were the authors of the book that they could not trust themselves to give Jesus the opportunity of preaching an original discourse to the inhabitants of this western part of the world. I ask these Christian objectors to consider this: Suppose the Book of Mormon were not in existence at all; suppose that we begin to reflect on the empires and nations which beyond all question did occupy this land of America in ancient times, and were civilized, intelligent people—God's children; suppose that it began to occur to some of our Christian friends that it would have been a grand idea if the Son of God had come and made proclamation of the Gospel to a people who were destined to be for so many centuries separated from the eastern hemisphere, where the gospel had been planted. Now, then, suppose these conditions, and suppose further that Jesus came here, what would be the nature of his mission? What should he first do? What truth do these Christian critics hold to be the most important truth to mankind? Would it not be the fact that Jesus is the Christ, the Redeemer of the world, the one who is to bring life and immortality to light through the Gospel? Would not that be the most important thing to have declared? I believe all Christians must necessarily say yes. Well, that is just what happened. The voice of God broke the stillness of this western world, and said to a company of people, "This is my beloved Son, in whom I am well pleased; hear ye him." Then Jesus stands forth and declares himself and his mission, the most important truth that the Christian mind, at least, can conceive. The Fifth Gospel starts with that sublime, important truth. Then alter that, what would be the next most important thing? Would it not be to teach man his moral duty? His relationship to God and to the Savior having been fixed by the first revelation, what next? Why, the ethics of the gospel of Christ, the moral law, which is to take the place of the old Mosaic law—confessedly inferior to the Gospel law, being but the "schoolmaster" to bring Israel to the Christ. Christian principles, then, for light living was what Messiah imparted to the Nephites after his relationship to them was settled. And so Messiah starts out with the same doctrine that he taught upon the mount There are not wanting respectable Christian authorities for the assertion that that discourse called the sermon on the mount was not a single discourse, but that into it was crowded from the recollection of the apostles all the great ethical truths that Jesus had taught from time to time, and that here they are grouped together and appear as one discourse. Moreover, the Savior declared to the Nephites while he was yet with them that these truths which he had been teaching them were the same that he had taught in Judea. "Behold," said he, in the course of his explanations, "ye have heard the things which I have taught before I ascended unto my Father." (Defense of the Faith and the Saints, pp. 384-5.)

[Note: To the Teacher: It is suggested that you make the appointment at this lesson for Lesson XXX—a discourse on "The Greatness and Influence of the Meridian Dispensation." One or more speakers may be appointed, and an effort should be made to give the subject a masterly treatment. It could also be made the occasion of a review of the eight lessons devoted to the theme, which may be conducted by questions after the speakers have concluded.

On such occasions as these a very fitting thing to do would be to invite brethren of other quorums, Elders and High Priests, as also the local authorities of the Ward or Stake to witness such exercises. Make it a special occasion and put those who are to treat the theme on their mettle and get the best out of them that it is possible for them to give.]

LESSON XXVII.

(Scripture Reading Exercise.)

PROPAGATION OF THE GOSPEL.

ANALYSIS.REFERENCES.
I. Among the Jews—Pentecost—the Church at Jerusalem. 1. Among the Gentiles: (a) Opening the Door of the Gospel to the Gentiles by Peter. (b) Paul's Labors among the Gentiles. Matt, xxviii:16-20; Mark xvi; 16: Acts i:1-9. Acts ii: ix, note 1 and 2. Acts x, xi. Notes 3, 4 and 5. Also New Testament History, (Smith) pp. 426-29, 633-643. Acts xxii-xxviii. Note 6.
II. The Apostolic Age.Note 7 and 8; also Smith's New Testament History and Dictionaries heretofore quoted.

NOTES.

1. The Acts of the Apostles: The student should regard the whole book, "Acts of the Apostles," as the book of first importance in the history of the propagation of the Gospel in the Meridian Dispensation. It gives an account of the conflicts and conquests of the Gospel from the ascension of Messiah to the imprisonment of Paul in the city of Rome (33-63 A. D.), a period of sixty years. "It is the earliest manual of Church History, and the only one treating of the age of the apostles which has come down to us from the first century." (See note Seventy's Year Book, No. I, p. 85, notes 6, 7.) "True," as remarked by Dr. William Smith, "New Testament History," "the Book of Acts contains no full account of the acts of the apostles;" for "most of them are never mentioned even by name after the list given in the first chapter;" and the history of Paul which fills so large a space in the book is not brought down to his death." Still, it is the most important book of the Apostolic age treating of the Christian origins.

2. Characteristics of the Acts: "The Acts makes prominent the agency of the Holy Spirit. He is referred to by name fifty times, or more frequently than in all the four Gospels together. The promise of the Spirit was emphasized by Christ just before his ascension. (1:5, 8.) He descended in tongues of fire on the day of Pentecost (2:1-13). Early believers (4:31) and preachers, like Stephen (6:5) and Barnabas, were 'filled with the Holy Spirit,' and the Apostles were sent forth to their work (13:4), or the elders appointed by Him (20: 28). It is a book of beginnings. The Holy Spirit begins his new and promised activity; the Apostles inaugurate their labors; churches are founded in many cities. * * * * * * * The Acts is eminently a hopeful book. It is the book of Joshua among the books of the New Testament, fresh as with the life of Spring. Old terms acquire a new significance, like 'believer,' 'brother' (9:17), 'the Way' (19:9), etc. There is no cant. Christianity goes forth conquering and to conquer, and the world is the heritage of Christ. It dwells much upon the resurrection, and looks forward with expectancy to the Second Coming. It is animate with the spirit of joy. In this respect, the Acts is set in the same major key as the Gospel of Luke. Confident of the presence of the Master and conscious of the power of salvation, the Apostles even rejoice that they were counted worthy to suffer for him (5:41). The tidings which they preach, like those the angels brought, are 'good tidings' (13: 32). Paul and Silas sang in prison (16:25), and the acceptance of the Gospel is everywhere attended with great joy (8:39; 13:52; 15:3; 16: 34, etc.). It is a book of missionary activity. Intensity of purpose and effort pulsates through it. It has no morbid tone. Much stress is laid upon the efficacy of Christ's death, but only the deaths of Stephen and James are mentioned, and the deaths of Paul and Peter are entirely passed over. This silence * * * * indicates that it matters everything how a Christian lives; little how he dies. Christianity advances with a steady and rapid progress from Jerusalem to Antioch, Antioch to Corinth, and Corinth to Rome. There are references to the numbers of the believers (2:40; 4:4), and constant statements that they were increasing rapidly (2:47; 5:14; 6:7; 12:24; 16:5). Besides the more formal notices, there are incidental allusions to the churches in Samaria and Phoenicia (15:3), Syria and Cilicia (15:23), Troas (20:6, 7), Tyre and Ptolemais (21:1-7), and other cities. The book is the missionary's best companion on the frontier and in foreign lands. The Acts is animated with the universal aims of the Gospel. It has a Gentile ring. Palestine was only the birthplace of Christianity, not its exhaustive theatre. Peter catches this tone in his speech on the day of Pentecost (2:39), whose various tongues were themselves a type, and witnesses a figurative representation of it in the vision on the housetop of Joppa. Stephen's eye takes in this larger horizon, and Paul, who uttered the significant words in Antioch of Pisidia, 'Lo, we turn to the Gentiles' (13:46), looks out to Rome itself when he insists, 'I must also see Rome' (19:31; 20:22). The motto of the Acts is the command of the ascending Saviour, 'to the uttermost part of the earth' (1:8), and continues to be the motto of the Church. The Acts of the Apostles is not yet a closed book." (The Acts of the Apostles, by J. S. Howson and H. D. M. Spence, p. xix and xx. International Commentary, Introduction.)