A Fair Jewess

by B. L. Farjeon

"Not many."

"I hardly like to tell you," said Mr. Moss, "but you will be sure to hear of it to-morrow. They never spare a man who is down. For God's sake, Cohen, don't blame me; I've never opened my lips--I'd have cut my tongue out first."

"Let me know the worst," said Aaron. "It relates to me, I see. As for blaming you, set your mind at ease. You have been too good a friend to me to do anything to distress me. Come, shake hands. Whatever it is I can bear it like a man, I hope. I have passed through the fire."

In silence Mr. Moss took a newspaper from his pocket, and handed it to Aaron. It was folded in a particular place, and there Aaron read an article, headed "A Strange Revelation," in which the whole story of his sin was circumstantially detailed. He was not referred to by name, nor was Ruth's name, or Mrs. Gordon's, mentioned, but the name of the place in which the incident occurred, and the year of the occurrence, were accurately set down, and certain allusions to himself could not be mistaken. He was spoken of as a Jew who until lately had occupied an eminent position in society, who had posed as a friend of the workingman, and had been instrumental in putting an end to the late great strike in the building trade.

"Ostensibly this may be said to have been of service to society, but in our judgment of the man's character such an issue must be set aside. The question of motive has to be considered; if it be worthy it reflects credit upon him, if unworthy it passes to his dishonor."

From this argument was drawn the conclusion that there was not a public act performed by "the eminent Jew" that was not undertaken with a view to self-interest. For years he had been successful in throwing dust into the eyes of the multitude whom he had cajoled into sounding his praises, but at length the sword had fallen, and the life of duplicity he had led both publicly and privately was laid bare to view. His charities were so many advertisements, and were undoubtedly turned to profit; his religious professions, unceasingly paraded, served as a cloak for his greed and self-seeking.

"This man's life of hypocrisy points a moral. He was in affluence, he is in want; he was a leader, he has become a drudge. We hold him up as a warning."

Then followed a promise of further revelations to be furnished by a competent authority, and probably by the publication of the delinquent's name for the benefit of society at large.

As Aaron read this scandalous article the color deserted his cheeks, his hands and mouth trembled, his heart sank within him. What could he say in his defense? Nothing! The deductions and conclusions were false, but the story was true. There was but one answer to the question whether he had perpetrated a domestic fraud, and had brought up as a Jewess a child whom he had allowed to grow up in ignorance of her parentage and rightful faith. This answer would be fatal and would give the impress of truth to the entire article. How could he show himself in public after such an exposure? His intended appearance at the sale to-morrow must be relinquished; he would be pointed at with scorn and contempt. Not for him the open paths where he would meet his fellow-man face to face; he must creep through the byways, close to the wall. It seemed to him as if his life were over. His head drooped, his arms sank listlessly down, his whole appearance was that of a man who had received a mortal stroke.

"It is abominable, abominable!" cried Mr. Moss. "Is there no law to punish such a slander? Is there no protection for such a man as you?"