"Well, father," replies Felix, with a certain puzzled hesitation, "I suppose I should call myself a Church-of-England man; but I would much prefer to call myself a Christian."

"It is useless, I expect," observes the Reverend Emanuel Creamwell, after a pause, "to enter into a discussion upon these subjects with you?"

"Quite useless, I should say, father."

"Then we will continue about your uncle's affairs," said the Reverend Emanuel Creamwell, with the air of one who, encountering a difficulty, finds it insurmountable; and, curiously enough, with the air of one who feels relieved in consequence. "As I was your uncle's nearest relative, and it was understood that you were his heir, I thought it my duty, immediately I heard of his death, to hasten to his house. I then, to my astonishment, discovered that he had expended the whole of his property in the purchase of a life annuity, which, of course, dies with him. After payment of certain claims, which could not be resisted, the estate leaves you, as your uncle's heir, the exact sum of one hundred and ten pounds."

A sour smile plays about the lips of the Rev. Emanuel Creamwell; thankful as he would have been for a more fortunate issue of his brother-in-law's death as relieving him of a responsibility which he is afraid may fall upon him, and which he is wishful to be rid of, he is not displeased at this triumph over his son. But Felix is more surprised than hurt; there is no such feeling in his breast as animosity towards his uncle because a fortune is not left to him. He says in a gentle voice,

"I am not the less grateful to him for what he has done for me; and I cannot say exactly whether I am sorry that he did not leave me a fortune. I can understand now the reason of his urging me to choose a profession. He knew that he had nothing to leave me, and that I should have to depend upon myself. But he did not think that he would have died so soon; he was a healthy strong man, and the probability was that he had many years of life before him."

"I told you," interposes the Rev. Emanuel Creamwell grimly, "that we should all be prepared for sudden death; he was not prepared for it."

"We have spoken of that already," replies Felix, in a dry tone, "and it will not profit us to pursue the subject. I know that many a bad word was said about him, but after all perhaps he was not much worse than many of his neighbours. I, at all events, have cause to be grateful to him. I have no doubt that, had he lived, he would have helped me to make a career for myself. But that is still before me; I haven't the slightest fear. The circumstance of his leaving so small an estate speaks for him. It proves that in the allowance he made me he went to the full extent of his means, and that between us we managed to swallow up his annuity pretty well to the last shilling." In his anxiety to do justice to the memory of his uncle, his generous mind seizes every point that reflects credit upon the dead man. "Be a lawyer, he wrote to me over and over again, be an architect, be an engineer, be something, whatever it is, and come home and let us set about it. That showed he was in earnest, and meant to stand by me."

"We are not likely to agree upon this or any other subject. I have but few words to say in conclusion, relating to your uncle's affairs. He left a request behind him, in a document written some years ago, that when he died all his papers and letters should be burnt. This was done; they were all burnt with the exception of one, which contains the recital of a singular story; I thought it desirable to keep it, as it may be worth money, and as I think it concerns a man who once dwelt in this locality. And that, I believe, is all I have to say respecting your uncle."

A long and embarrassing silence follows, each knowing that the most momentous part of the interview is to come. Felix is unusually grave, for he cannot but feel that the relations existing between himself and his father are to some extent unnatural. Anxious as he is to find the road to his father's good wishes--affection seems to be out of the question--the consciousness is forced upon him that the only road open to him is one the treading of which will compel him to be false to himself. And that he cannot be. Come what may, he is determined not to play the hypocrite. He is the first to break the silence.