An ominous calm followed this great break with the past. It was understood that the Court was torn by two violent factions regarding the succession which the Empress Tzu-hsi had herself decided. The fact that another long Regency had become inevitable through the accession of the child Hsuan Tung aroused instant apprehensions among foreign observers, whilst it was confidently predicted that Yuan Shih-kai's last days had come.

The blow fell suddenly on the 2nd January, 1909. In the interval between the death of the old Empress and his disgrace, Yuan Shih-kai was actually promoted to the highest rank in the gift of the Throne, that is, made "Senior Guardian of the Heir Apparent" and placed in charge of the Imperial funeral arrangements—a lucrative appointment. During that interval it is understood that the new Regent, brother of the Emperor Kwanghsu, consulted all the most trusted magnates of the empire regarding the manner in which the secret decapitation Decree should be treated. All advised him to be warned in time, and not to venture on a course of action which would be condemned both by the nation and by the Powers. Another Edict was therefore prepared simply dismissing Yuan Shih-kai from office and ordering him to return to his native place.

Every one remembers that day in Peking when popular rumour declared that the man's last hour had come. Warned on every side to beware, Yuan Shih-kai left the Palace as soon as he had read the Edict of dismissal in the Grand Council and drove straight to the railway-station, whence he entrained for Tientsin, dressed as a simple citizen. Rooms had been taken for him at a European hotel, the British Consulate approached for protection, when another train brought down his eldest son bearing a message direct from the Grand Council Chamber, absolutely guaranteeing the safety of his life. Accordingly he duly returned to his native place in Honan province, and for two years—until the outbreak of the Revolution—devoted himself sedulously to the development of the large estate he had acquired with the fruits of office. Living like a patriarch of old, surrounded by his many wives and children, he announced constantly that he had entirely dropped out of the political life of China and only desired to be left in peace. There is reason to believe, however, that his henchmen continually reported to him the true state of affairs, and bade him bide his time. Certain it is that the firing of the first shots on the Yangtsze found him alert and issuing private orders to his followers. It was inevitable that he should have been recalled to office—and actually within one hundred hours of the first news of the outbreak the Court sent for him urgently and ungraciously.

From the 14th October, 1911, when he was appointed by Imperial Edict Viceroy of Hupeh and Hunan and ordered to proceed at once to the front to quell the insurrection, until the 1st November, when he was given virtually Supreme Power as President of the Grand Council in place of Prince Ching, a whole volume is required to discuss adequately the maze of questions involved. For the purposes of this account, however, the matter can be dismissed very briefly in this way. Welcoming the opportunity which had at last come and determined once for all to settle matters decisively, so far as he was personally concerned, Yuan Shih-kai deliberately followed the policy of holding back and delaying everything until the very incapacity marking both sides—the Revolutionists quite as much as the Manchus—forced him, as man of action and man of diplomacy, to be acclaimed the sole mediator and saviour of the nation.

The detailed course of the Revolution, and the peculiar manner in which Yuan Shih-kai allowed events rather than men to assert their mastery has often been related and need not long detain us. It is generally conceded that in spite of the bravery of the raw revolutionary levies, their capacity was entirely unequal to the trump card Yuan Shih-kai held all the while in his hand—the six fully-equipped Divisions of Field Troops he himself had organized as Tientsin Viceroy. It was a portion of this field-force which captured and destroyed the chief revolutionary base in the triple city of Hankow, Hanyang and Wuchang in November, 1911, and which he held back just as it was about to give the coup de grâce by crossing the river in force and sweeping the last remnants of the revolutionary army to perdition. Thus it is correct to declare that had he so wished Yuan Shih-kai could have crushed the revolution entirely before the end of 1911; but he was sufficiently astute to see that the problem he had to solve was not merely military but moral as well. The Chinese as a nation were suffering from a grave complaint. Their civilization had been made almost bankrupt owing to unresisted foreign aggression and to the native inability to cope with the mass of accumulated wrongs which a superimposed and exhausted feudalism—the Manchu system—had brought about. Yuan Shih-kai knew that the Boxers had been theoretically correct in selecting as they first did the watchword which they had first placed on their banners—"blot out the Manchus and all foreign things." Both had sapped the old civilization to its foundations. But the programme they had proposed was idealistic, not practical. One element could be cleared away—the other had to be endured. Had the Boxers been sensible they would have modified their programme to the extent of protecting the foreigners, whilst they assailed the Dynasty which had brought them so low. The Court Party, as we have said, seduced their leaders to acting in precisely the reverse sense.

Yuan Shih-kai was neither a Boxer, nor yet a believer in idealistic foolishness. He had realized that the essence of successful rule in the China of the Twentieth Century was to support the foreign point of view—nominally at least—because foreigners disposed of unlimited monetary resources, and had science on their side. He knew that so long as he did not openly flout foreign opinion by indulging in bare-faced assassinations, he would be supported owing to the international reputation he had established in 1900. Arguing from these premises, his instinct also told him that an appearance of legality must always be sedulously preserved and the aspirations of the nation nominally satisfied. For this reason he arranged matters in such a manner as to appear always as the instrument of fate. For this reason, although he destroyed the revolutionists on the mid-Yangtsze, to equalize matters, on the lower Yangtsze he secretly ordered the evacuation of Nanking by the Imperialist forces so that he might have a tangible argument with which to convince the Manchus regarding the root and branch reform which he knew was necessary. That reform had been accepted in principle by the Throne when it agreed to the so-called Nineteen Fundamental Articles, a corpus of demands which all the Northern Generals had endorsed and had indeed insisted should be the basis of government before they would fight the rebellious South in 1911. There is reason to believe that provided he had been made de facto Regent, Yuan Shih-kai would have supported to the end a Manchu Monarchy. But the surprising swiftness of the Revolutionary Party's action in proclaiming the Republic at Nanking on the 1st January, 1912, and the support which foreign opinion gave that venture confused him. He had already consented to peace negotiations with the revolutionary South in the middle of December, 1911, and once he was drawn into those negotiations his policy wavered, the armistice in the field being constantly extended because he saw that the Foreign Powers, and particularly England, were averse from further civil war. Having dispatched a former lieutenant, Tong Shao-yi, to Shanghai as his Plenipotentiary, he soon found himself committed to a course of action different from what he had originally contemplated. South China and Central China insisted so vehemently that the only solution that was acceptable to them was the permanent and absolute elimination of the Manchu Dynasty, that he himself was half-convinced, the last argument necessary being the secret promise that he should become the first President of the united Republic. In the circumstances, had he been really loyal, it was his duty either to resume his warfare or resign his appointment as Prime Minister and go into retirement. He did neither. In a thoroughly characteristic manner he sought a middle course, after having vaguely advocated a national convention to settle the matter. By specious misrepresentation the widow of the Emperor Kwanghsu—the Dowager Empress Lung Yu who had succeeded the Prince Regent Ch'un in her care of the interests of the child Emperor Hsuan Tung—was induced to believe that ceremonial retirement was the only course open to the Dynasty if the country was to be saved from disruption and partition. There is reason to believe that the Memorial of all the Northern Generals which was telegraphed to Peking on the 28th January, 1912, and which advised abdication, was inspired by him. In any case it was certainly Yuan Shih-kai who drew up the so-called Articles of Favourable Treatment for the Manchu House and caused them to be telegraphed to the South, whence they were telegraphed back to him as the maximum the Revolutionary Party was prepared to concede: and by a curious chance the attempt made to assassinate him outside the Palace Gates actually occurred on the very day he had submitted an outline of these terms on his bended knees to the Empress Dowager and secured their qualified acceptance. The pathetic attempt to confer on him as late as the 25th January the title of Marquess, the highest rank of nobility which could be given a Chinese, an attempt which was four times renewed, was the last despairing gesture of a moribund power. Within very few days the Throne reluctantly decreed its own abdication in three extremely curious Edicts which are worthy of study in the appendix. They prove conclusively that the Imperial Family believed that it was only abdicating its political power, whilst retaining all ancient ceremonial rights and titles. Plainly the conception of a Republic, or a People's Government, as it was termed in the native ideographs, was unintelligible to Peking.

Yuan Shih-kai had now won everything he wished for. By securing that the Imperial Commission to organize the Republic and re-unite the warring sections was placed solely in his hands, he prepared to give a type of Government about which he knew nothing a trial. It is interesting to note that he held to the very end of his life that he derived his powers solely from the Last Edicts, and in nowise from his compact with the Nanking Republic which had instituted the so-called Provisional Constitution. He was careful, however, not to lay this down categorically until many months later, when his dictatorship seemed undisputed. But from the day of the Manchu Abdication almost, he was constantly engaged in calculating whether he dared risk everything on one throw of the dice and ascend the Throne himself; and it is precisely this which imparts such dramatic interest to the astounding story which follows.


CHAPTER III