What is the reason? Whence is this extraordinary vitality of Hindoo idolatry? Because it is not idolatry in the sense it is understood by "civilized" Westerners. We worship the images of the attribute-manifestations of the ONE God, of the ONE Deity, of the ONE Supreme Being, who pervades the universe, who originally is with Form and Formless at the same time. We worship Krishna, above all, in His Image as He manifested Himself and walked on earth among men 5,000 years ago; Krishna, whose miraculous deeds of love, power and valor no incarnation, either in the West or in the East, ever could enact or even imitate, before His time or even after His ascension to Heaven, up to to-day. We love this Krishna, the Seed and Soul of the Universe, the Basic Principle of creation; we believe in Him and in the potency of His Name.

Love Him, dear Reader, because He loves you more than anyone you meet here on earth.

My Krishna bless you all!

Contents

SECTION I. THE CONCRETE AND ABSTRACT GOD.

See you that sun, Beloved Reader, shining radiant in the blue space above? Ancients worshipped it as a god, and the Hindoos, the most ancient of all peoples, worship the sun as a god still. With joined hands filled with flowers and water and trembling with homage, the Hindoos daily pray to this "Outer Eye of the Deity," this parent of all light and Nature. "O Thou Parent of the Three Worlds! I meditate upon thy power divine which directs my intelligence!" prays the Brāhman morning, noon and evening, as he bows in all reverence.

This sun is the physical expression of the Spiritual Sun, Krishna. As the sun (the orb) is the concrete centre of its abstract self, in its diffused manifestation of light and heat which pervades the universe, so this, the Spiritual Sun, Krishna, the Source of the sun, is the concrete centre of the diffused effulgence of His Body which pervades even the sunlight and its heat. Krishna has a Form, a Form of which the most exquisite human form is but a crude counterpart. The effulgence of Krishna's Body is the substance of all space and creation. This Effulgence-Krishna, with Form-Krishna for its centre, from which it radiates—is Love.

As the physical sun's effulgence embodies or is co-existent with heat, so the Spiritual Sun's effulgence embodies and is co-existent with Intelligence. This co-existent Absolute Love and Absolute Intelligence forms the Being of this Creation. Krishna is, therefore, called the embodiment of Being, Intelligence and Bliss, or Life, Truth and Love. Every particle of this radiance of Krishna's Form-Body is not only instinct with these three attributes in one, but has within it the germ of Krishna's Form and Power.

The belief that the First Cause of the universe has no form, is based partly on error of its conception and upon ignorance of the laws of Nature. It is a delusion to think that all forms are human, material, and finite, and that to acknowledge that this Supreme Being has a form is to take away from Him His absolute divinity, spirituality and infinity.