The form of his cross is that known as the Greek Cross, the four arms being at right angles to each other, and in this form is displayed in the upper corner of the national Greek ensign, in this case as a white cross on a blue ground. (Pl [II.], fig. 3.)
This Greek religious connection has also caused the adoption of the cross of St. George in the insignia of other nations. The Czar of Russia is not only the "Autocrat of the People of the Empire of all the Russias," but he is also the "Supreme Head of the Orthodox Faith," which in Russia is represented by the Greek Church. His Imperial Standard is a yellow flag upon which is displayed a black two-headed eagle bearing upon its breast a red shield on which is emblazoned in white the figure of St. George slaying a dragon. This same colouring, white on red, is followed in the decoration of the Order of St. George, which is the second order of knighthood in Russia, and in the white cross of St. George, as shown in the official flags of the Russian ambassadors.
On the royal arms of Austria the black two-headed eagle bears on its breast a shield with a red ground having on it a white St. George's cross.
The insignia of eight nations bear the Greek cross of the St. George shape, but in four different colours on grounds of three different colours:
| Greece | a | white | cross | on a | blue | ground. |
| Russia | a | " | " | " | red | " |
| Austria | a | " | " | " | " | " |
| Denmark | a | " | " | " | " | " |
| Switzerland | a | " | " | " | " | " |
| Norway | a | blue | " | " | " | " |
| Sweden | a | yellow | " | " | blue | " |
| England | a | red | " | " | white | " |
England is, however, the only nation which has adopted the Red cross of St. George as its special national ensign.
The cry of "St. George for Merrie England" has re-echoed through so many centuries that his place as the patron saint of the kingdom is firmly established. Wherever ships have sailed, there the red cross of St. George has been carried by the sailor-nation who chose him as their hero.
The incident from which came his adoption as patron saint is thus narrated in the early chronicles. In 1190, Richard I., Cœur de Lion, of England, had joined the French, Germans and Franks in the third great crusade to the Holy Land; but while the other nations proceeded overland to the seat of war, Richard built and engaged a great fleet, in which he conveyed his English troops to Palestine by sea. His armament consisted of "254 talle shippes and about three score galliots." Sailing down the eastern shore with these and arriving off the coast, he won a gallant sea-fight over the Saracens near Beyrut, and the grotto of St. George, and by this victory intercepted the reinforcements which their ships were carrying to the relief of Acre, at that time being besieged by the combined armies of the Crusaders.
St. George, the redresser of wrongs, the protector of women, the model of Christian chivalry, and the tutelary saint of England, was not a seafaring hero, nor himself connected with the sea, but it was after and in memory of their sailors' victory near the scene of his exploits that the seafaring nation adopted him as their patron saint.