‘Or walks the floor, holding her hands; or lies upon the floor, face down, with that terrible longing of the body that would, in misery, be flat with the floor; lost lower than burial, utterly blotted out and erased so that no stain of her could ache upon the wood, or snatched back to nothing without aim—going backward through the target, taking with her the spot where she made one—’
‘Yes!’ Nora said.
‘Look for the girls also in the toilets at night, and you will find them kneeling in that great secret confessional crying between tongues, the terrible excommunication:
‘"May you be damned to hell! May you die standing upright! May you be damned upward! May this be damned, terrible and damned spot! May it wither into the grin of the dead, may this draw back, low riding mouth in an empty snarl of the groin! May this be your torment, may this be your damnation! God damned me before you, and after me you shall be damned, kneeling and standing away till we vanish! For what do you know of me, man’s meat? I’m an angel on all fours, with a child’s feet behind me, seeking my people that have never been made, going down face foremost, drinking the waters of night at the water hole of the damned, and I go into the waters, up to my heart, the terrible waters! What do you know of me? May you pass from me, damned girl! Damned and betraying!"
‘There’s a curse for you,’ he said, ‘and I have heard it.’
‘Oh!’ Nora said, ‘Don’t—don’t!’
‘But,’ he continued, ‘if you think that is all of the night, you’re crazy! Groom, bring the shovel! Am I the golden-mouthed St. John Chrysostom, the Greek who said it with the other cheek? No, I’m a fart in a gale of wind, a humble violet, under a cow pad. But,’ he said with sorrow, ‘even the evil in us comes to an end, errors may make you immortal—one woman went down the ages for sitting through Parsifal up to the point where the swan got his death, whereupon she screamed out “Godamercy, they have shot the Holy Grail!” —but not every one is as good as that; you lay up for yourself in your old age, Nora, my child, feebleness enough to forget the passions of your youth, which you spent your years in strengthening. Think of that also. As for me, I tuck myself in at night, well content because I am my own charlatan. Yes, I, the Lily of Killarney, am composing me a new song, with tears and with jealousy, because I have read that John was his favourite, and it should have been me, Prester Matthew! The song is entitled, “Mother, put the wheel away, I cannot spin tonight.” Its other name, “According to me, everyone is a kind-of-a-son-of-a bitch,” to be sung to two ocarinas and one concertina, and, if none of the world is about, to a Jew’s-harp, so help me God! I am but a little child with my eyes wide open!’
‘Matthew,’ Nora said, ‘what will become of her? That’s what I want to know.’
‘To our friends,’ he answered, ‘we die everyday, but to ourselves we die only at the end. We do not know death, or how often it has essayed our most vital spirit. While we are in the parlour it is visiting in the pantry. Montaigne says: “To kill a man there is required a bright shining and clear light,” but that was spoken of the conscience toward another man. But what of our own death—permit us to reproach the night, wherein we die manifold alone. Donne says: “We are all conceived in close prison, in our mothers’ wombs we are close prisoners all. When we are born, we are but born to the liberty of the house—all our life is but a going out to the place of execution and death. Now was there ever any man seen to sleep in the Cart, between Newgate and Tyburn? Between the prison and the place of execution, does any man sleep?” Yet he says, “men sleep all the way". How much more, therefore, is there upon him a close sleep when he is mounted on darkness."’
‘Yes,’ she said, ‘but—’