Byron, like Shelley, was attracted by Hunt’s charm of personality. An imprisoned martyr and a persecuted editor appealed to Byron’s love of the spectacular. Political sympathy furthered the friendship. In a literary way, Byron influenced Hunt more than Hunt influenced him.
Their intercourse is the story of a pleasant acquaintance with a disagreeable sequel and much error on both sides. With two men of such varying caliber and tastes, the “wren and eagle” as Shelley called them, thrown together under such trying circumstances, it could hardly have been otherwise. Their love of liberty and courage of opposition were the only things in common. Byron recognized to the last Hunt’s good qualities and Hunt, except for the bitter years in Italy and immediately after his return, proclaimed Byron’s genius; but, for all that, they were temperamentally opposed. Byron detested Hunt’s small vulgarities as much as Hunt loathed Byron’s assumed superiority.
The relation with Keats was the reverse of that in the other two cases. It was an intellectual affinity throughout. At no time were Keats and Hunt very close to each other. Nor, indeed, does Keats seem to have had the capacity for intimate friendship, except with his brothers and, possibly, Brown and Severn.
The intercourse of the two men had its disadvantages for Keats in an injurious influence on his early work and in the public association of his name with that of Hunt’s; but the latter’s literary patronage and loving interpretation when Keats was wholly unknown, the friendships made possible for him with others, the open home and tender care whenever needed, the unfailing sympathy, encouragement and admiration so freely given, the new fields of art, music and books opened up, and the pleasantness of the connection at the first, should more than compensate for the attacks which Keats suffered as a member of the Cockney School. From this view it seems very ungrateful of George Keats to have said that he was sorry that his brother’s name should go down to posterity associated with Hunt’s. Keats received far more than he gave in return.
Briefly stated, Keats’s early work shows the marked influence of Hunt in the selection of subjects, in a love of Italian and older English literature, in the “domestic” touch, in the colloquial and feeble diction, and in the lapses of taste. It is only fair to Hunt to emphasize that this was not wholly a question of influence. It was due, as Keats himself confessed, to a natural affinity of gifts and tastes, though the one was so much more highly gifted than the other. Keats soon saw his mistake. Endymion showed a great improvement and the 1820 volume an almost complete absence of his own bourgeois tendencies and of the effect of Hunt’s specious theories. Yet it was undoubtedly through Hunt that Keats in his later poems began to imitate Dryden.
In connection with the work of all three poets, Hunt’s criticism is a more important fact of literary history than his services of friendship. He had, as Bulwer-Lytton has remarked, the first requisite of a good critic, a good heart. He had also wonderful sympathy with aspiring authorship. His insight was most remarkable of all in the appreciation of his contemporaries. With powers of critical perception that might be called an instinct for genius, he discovered Shelley and Keats and heralded them to the public. The same ability helped him to appreciate Byron, Hazlitt and Lamb. Browning, Tennyson and Rossetti were other young poets whom he encouraged and supported. He defended the Lake School in 1814 when it still had many deriders. He anticipated Arnold’s judgment when he wrote that “Wordsworth was a fine lettuce, with too many outside leaves.” As early as 1832 he wrote of the “wonderful works of Sir Walter Scott, the remarkable criticism of Hazlitt, the magnetism of Keats, the tragedy and winged philosophy of Shelley, the passion of Byron, the art and festivity of Moore.” To value correctly such criticism it is necessary to remember that the Romantic movement was still in its first youth at the time. His criticism of the three men in question, like his criticisms in general, is distinguished by great fairness and absence of all personal jealousy, by a delicacy of feeling that will not be fully felt until scattered notes and buried prefaces are gathered together. He was animated chiefly by an inborn love of poetry and enjoyment of all beautiful things. If he sometimes fell short in understanding Homer, Dante and Shakespeare, he was perfectly sincere and independent, and pretended nothing that he did not feel. His range of information was truly remarkable, though not deep and accurate. His style was slipshod. With the exception of the essay What is Poetry, he fails in concentration and generalization. He never clinched his results, but was forever flitting from one sweet to another. His method was impressionistic in its appreciation of physical beauty. There is no comprehension whatsoever of mystical beauty. It is the curious instance of a man of almost ascetic habits who revelled and luxuriated in the sensuous beauties of literature. The reader of such books as Imagination and Fancy and the half dozen others of the same kind will see his wonderful power of selection. His attempt to interpret and “popularize literature”—a cause in which he laboured long and steadfastly—was one of the greatest services he rendered his age, even if his habit of italicization and running comment for the purpose of calling attention to perfectly patent beauties irritated some of his readers. His critical taste, when exercised on the work of others, was almost faultless. The occasional vulgarities of which he was guilty in his original work do not intrude here; they were superficial and were not a part of the man. Through his criticism he discovered and championed illustrious contemporaries; he instituted the Italian revival in creative literature in the early part of the century; he assisted in resuscitating the interest in sixteenth and seventeenth century literature.
Hunt’s services of friendship to Byron, Shelley and Keats, his able criticism and just defense of them, have found their reward in the inseparable association of his name with their immortal ones. They easily surpassed him in every department of writing in which they contested, yet the man was strong and alluring enough in his relations with them to prove a determining and, on the whole, beneficent influence in their lives.