Tales of Old Japan

by Baron Algernon Bertram Freeman-Mitford Redesdale

Now, although this is a very funny little story, you will not understand the drift of it at once. The frogs thought that they were looking in front of them; but as, when they stood up, their eyes were in the back of their heads, each was looking at his native place, all the while that he believed himself to be looking at the place he wished to go to. The frogs stared to any amount, it is true; but then they did not take care that the object looked at was the right object, and so it was that they fell into error. Please, listen attentively. A certain poet says—

"Wonderful are the frogs! Though they go on all-fours in an attitude of humility, their eyes are always turned ambitiously upwards."

A delightful poem! Men, although they say with their mouths, "Yes, yes, your wishes shall be obeyed,—certainly, certainly, you are perfectly right," are like frogs, with their eyes turned upwards. Vain fools! meddlers ready to undertake any job, however much above their powers! This is what is called in the text, "casting away your heart, and not knowing where to seek for it." Although these men profess to undertake any earthly thing, when it comes to the point, leave them to themselves, and they are unequal to the task; and if you tell them this, they answer—

"By the labour of our own bodies we earn our money; and the food of our mouths is of our own getting. We are under obligation to no man. If we did not depend upon ourselves, how could we live in the world?"

There are plenty of people who use these words, myself and my own, thoughtlessly and at random. How false is this belief that they profess! If there were no system of government by superiors, but an anarchy, these people, who vaunt themselves and their own powers, would not stand for a day. In the old days, at the time of the war at Ichi-no-tani, Minamoto no Yoshitsuné[⁸⁹] left Mikusa, in the province of Tamba, and attacked Settsu. Overtaken by the night among the mountains, he knew not what road to follow; so he sent for his retainer, Benkei, of the Temple called Musashi, and told him to light the big torches which they had agreed upon. Benkei received his orders and transmitted them to the troops, who immediately dispersed through all the valleys, and set fire to the houses of the inhabitants, so that one and all blazed up, and, thanks to the light of this fire, they reached Ichi-no-tani, as the story goes. If you think attentively, you will see the allusion. Those who boast about my warehouse, my house, my farm, my daughter, my wife, hawking about this "my" of theirs like pedlers, let there once come trouble and war in the world, and, for all their vain-gloriousness, they will be as helpless as turtles. Let them be thankful that peace is established throughout the world. The humane Government reaches to every frontier: the officials of every department keep watch night and day. When a man sleeps under his roof at night, how can he say that it is thanks to himself that he stretches his limbs in slumber? You go your rounds to see whether the shutters are closed and the front door fast, and, having taken every precaution, you lay yourself down to rest in peace: and what a precaution after all! A board, four-tenths of an inch thick, planed down front and rear until it is only two-tenths of an inch thick. A fine precaution, in very truth!—a precaution which may be blown down with a breath. Do you suppose such a thing as that would frighten a thief from breaking in? This is the state of the case. Here are men who, by the benevolence and virtue of their rulers, live in a delightful world, and yet, forgetting the mysterious providence that watches over them, keep on singing their own praises. Selfish egotists!

"My property amounts to five thousand ounces of silver. I may sleep with my eyes turned up, and eat and take my pleasure, if I live for five hundred or for seven hundred years. I have five warehouses and twenty-five houses. I hold other people's bills for fifteen hundred ounces of silver." So he dances a fling[⁹⁰] for joy, and has no fear lest poverty should come upon him for fifty or a hundred years. Minds like frogs, with eyes in the middle of their backs! Foolhardy thoughts! A trusty castle of defence indeed! How little can it be depended upon! And when such men are sleeping quietly, how can they tell that they may not be turned into those big torches we were talking about just now, or that a great earthquake will not be upheaved? These are the chances of this fitful world. With regard to the danger of too great reliance, I have a little tale to tell you. Be so good as to wake up from your drowsiness, and listen attentively.

There is a certain powerful shell-fish, called the Sazayé, with a very strong operculum. Now this creature, if it hears that there is any danger astir, shuts up its shell from within, with a loud noise, and thinks itself perfectly safe. One day a Tai and another fish, lost in envy at this, said—

"What a strong castle this is of yours, Mr. Sazayé! When you shut up your lid from within, nobody can so much as point a finger at you. A capital figure you make, sir."

When he heard this, the Sazayé, stroking his beard, replied—