What terrible perversion man can allow his heart to come to! Môshi has said that man by nature is good; but although not a particle of fault can be found with what he has said, when the evil we have learned becomes a second nature, men reach this fearful degree of wickedness. When men come to this pass, Kôshi[93] and Môshi themselves might preach to them for a thousand days, and they would not have strength to reform. Such hardened sinners deserve to be roasted in iron pots in the nethermost hell. Now, I am going to tell you how it came about that the vagabond son turned over a new leaf and became dutiful, and finally entered paradise. The poet says, "Although the hearts of parents are not surrounded by dark night, how often they stray from the right road in their affection for their children!"
When the petition of disinheritance came round to the place where the two parents were sitting, the mother lifted up her voice and wept aloud; and the father, clenching his toothless gums to conceal his emotion, remained with his head bent down: presently, in a husky voice, he said, "Wife, give me the seal!"
But she returned no answer, and with tears in her eyes took a leather purse, containing the seal, out of a drawer of the cupboard and placed it before her husband. All this time the vagabond son, holding his breath, was peeping in from outside the shutters. In the meanwhile, the old man slowly untied the strings of the purse, and took out the seal, and smeared on the colouring matter. Just as he was about to seal the document, his wife clutched at his hand and said, "Oh, pray wait a little."
The father replied, "Now that all our relations are looking on, you must not speak in this weak manner."
But she would not listen to what he said, but went on—
"Pray listen to what I have to say. It is true that if we were to give over our house to our undutiful son, in less than three years the grass would be growing in its place, for he would be ruined. Still, if we disinherit our child—the only child that we have, either in heaven or upon earth—we shall have to adopt another in his place. Although, if the adopted son turned out honest and dutiful, and inherited our property, all would be well; still, what certainty is there of his doing so? If, on the other hand, the adopted son turned out to be a prodigal, and laid waste our house, what unlucky parents we should be! And who can say that this would not be the case? If we are to be ruined for the sake of an equally wicked adopted son, I had rather lose our home for the sake of our own son, and, leaving out old familiar village as beggars, seek for our lost boy on foot. This is my fervent wish. During fifty years that we have lived together, this has been the only favour that I have ever asked of you. Pray listen to my prayer, and put a stop to this act of disinheritance. Even though I should become a beggar for my son's sake, I could feel no resentment against him."
So she spoke, sobbing aloud. The relations, who heard this, looked round at one another, and watched the father to see what he would do; and he (who knows with what thoughts in his head?) put back the seal into the leather purse, and quickly drew the strings together, and pushed back the petition to the relations.
"Certainly," said he, "I have lost countenance, and am disgraced before all my family; however, I think that what the good wife has just said is right and proper, and from henceforth I renounce all thoughts of disinheriting my son. Of course you will all see a weakness of purpose in what I say, and laugh at me as the cause of my son's undutiful conduct. But laugh away: it won't hurt me. Certainly, if I don't disinherit this son of mine, my house will be ruined before three years are over our heads. To lay waste the house of generations upon generations of my ancestors is a sin against those ancestors; of this I am well aware. Further, if I don't disinherit my son, you gentlemen will all shun me. I know that I am cutting myself off from my relations. Of course you think that when I leave this place I shall be dunning you to bestow your charity upon me; and that is why you want to break off relations with me. Pray don't make yourselves uneasy. I care no more for my duties to the world, for my impiety to my ancestors, or for my separation from my family. Our son is our only darling, and we mean to go after him, following him as beggars on foot. This is our desire. We shall trouble you for no alms and for no charity. However we may die, we have but one life to lose. For our darling son's sake, we will lay ourselves down and die by the roadside. There our bodies shall be manure for the trees of the avenue. And all this we will endure cheerfully, and not utter a complaint. Make haste and return home, therefore, all of you. From to-morrow we are no longer on speaking terms. As for what you may say to me on my son's account, I do not care."
And as his wife had done, he lifted up his voice and wept, shedding manly tears. As for her, when she heard that the act of disinheritance was not to be drawn up, her tears were changed to tears of joy. The rest of the family remained in mute astonishment at so unheard-of a thing, and could only stare at the faces of the two old people.
You see how bewildered parents must be by their love for their children, to be so merciful towards them. As a cat carrying her young in her mouth screens it from the sun at one time and brings it under the light at another, so parents act by their children, screening their bad points and bringing out in relief their good qualities. They care neither for the abuse of others, nor for their duties to their ancestors, nor for the wretched future in store for themselves. Carried away by their infatuation for their children, and intoxicated upon intoxication, the hearts of parents are to be pitied for their pitifulness. It is not only the two parents in my story who are in this plight; the hearts of all parents of children all over the world are the same. In the poems of the late learned Ishida it is written, "When I look round me and see the hearts of parents bewildered by their love for their children, I reflect that my own father and mother must be like them." This is certainly a true saying.