Jesus informed that his brothers and cousins were from home, went to Nazareth accompanied with his apostles. He perhaps wanted to convince his countrymen that he was not such a fool as was reported. Probably he hoped to confer with his family, and gain them over to his party. He arrived on the Sabbath, and repaired to the synagogue: immediately the priest very politely presented him with a book; he opened it, and stumbled precisely on this passage of Isaiah: "The spirit of the Lord has rested upon me, and therefore I am anointed to preach." Having shut the book, he delivered it to the priest and sat down; but he did not neglect to apply to himself this passage of the prophet, where also mention is made of miracles and prodigies. There were present, either by chance or design, several Gallileans, who having been witnesses of the marvels Jesus had previously performed, did not hesitate to bear testimony in his favour. But the Nazarenes, who knew what to think of him, were shocked at his magisterial tone. "Is not this," said they to one another, "the carpenter, the son of Joseph the carpenter? Is not his mother called Mary? Are not his brethren and sisters with us? Whence then has he so much skill? How, and by what means does he work miracles?"
Jesus, hearing these remarks, saw plainly that this was not the proper place for performing prodigies. But he wished that his inaction might be attributed to the evil dispositions of his countrymen, who were surprised to hear the sagacity and power of a man extolled whose conduct appeared to them very equivocal. "I perceive," said Jesus to them, "that you apply to me the proverb, Physician cure thyself; and that, to prove the truth of what you have heard of me, you wish me to perform some of those miracles which I have elsewhere exhibited; but I know I shall labour in vain in this city: I am too well convinced of the truth of the proverb, No man is a prophet in his own country." To justify himself he quoted examples which would seem to throw a suspicion on the miracles of the prophets of the Old Testament, whom this proverb, even by itself, was calculated to make pass for knaves. Whatever opinion we may form of this, he cited the example of Elias, who, among all the widows of Israel, did not find one more deserving of a miracle than her of Sarepta, a woman of the country of the Sidonians. In the days of Elias, Judea was overrun with lepers; and yet the prophet cured Naaman, who was a Syrian and an idolater, in preference to his countrymen.
This harangue, which insinuated the reprobation and perversity of the audience, excited their rage so much that they dragged the orator out of the synagogue, and led him to the top of a mountain with an intention to throw him down headlong; but he had the good fortune to escape, and thus avoid the fate which was intended him in the place of his nativity. Matthew, speaking of this journey to Nazareth, says that his master did not perform many miracles there on account of the unbelief of the inhabitants. But Mark says positively, that he could not do any, which is still more probable.
Our luminous interpreters and commentators believe, that Jesus escaped only by a miracle out of the hands of the Nazarenes. But would it have cost him more to perform a miracle in order to convert them, and thereby prevent their mischievous designs? This was all that was required of him, in order to save himself and place his person in security. Jesus never performed miracles but with certain loss; he always dispensed with working any when they would have been decisive, and beneficial.
CHAPTER XII.
MISSION OF THE APOSTLES.—THE INSTRUCTIONS JESUS GAVE THEM.—MIRACLES WROUGHT UNTIL THE END OF THE SECOND YEAR OF HIS OWN MISSION.
DISSATISFIED with his expedition to Nazareth, Jesus went to Upper Gallilee, which had already been the theatre of his wonders. He found the disposition of the inhabitants of that country better adapted to his purpose. He perceived, however, that the necessity they were under of suspending their labor to come and hear him, kept a great number at home. This consideration obliged him to disperse his apostles by two and two in the province. It is probable he resolved on this dispersion because he found his own sermons and prodigies did not gain many proselytes. The continual enterprizes of his enemies made him feel the necessity of increasing his party.
It appears that Jesus had already sent several of his disciples on missions, retaining near himself his twelve apostles only. It may, however, be presumed, that these preachers were as yet mere novices, as their labors were unsuccessful, the devils obstinately resisting their exorcisms. Yet this want of success was owing solely to the weakness of their faith, and would seem to throw a shade on the foresight and penetration of their divine master. Why did he send missionaries whose dispositions were not sufficiently known to him? Besides, it belonged to him alone to bestow on them a necessary stock of faith for their journey.
Whatever opinion way be formed of this, those of the apostles, who never quitted their master, who saw him continually operating, who enjoyed his confidence, and had faith from the first hand—were better qualified than the others to labor to the satisfaction of the public. Fully resolved to make a desperate effort, Jesus renewed all their powers, and gave them his instructions, of which the following is the substance: "Every thing being well considered, do not go among the Gentiles, for our Jews will charge it as a crime against you, and as a reproach against me. It is true, I have already threatened to renounce them, but it is still necessary to make one attempt more; you will therefore preach to the Jews only. Repentance supposes sobriety and few wants; hence the inutility of riches. I have no money to give you, but strive to pick up for yourselves what you can. Providence will provide for you; if he takes care of the sparrows, he will take care of you. Moreover expect to be ill received, reviled, and persecuted; but be of good courage; all is for the best. Silence is no longer requisite; preach openly and on the house tops what I have spoken to you in secret. Inform the world that I am the messiah, the son of David and the Son of God. We have no longer to observe discretion; we must either conquer or die; away then with pusillanimity.
"Though I send you forth as sheep in the midst of wolves, explain to the good people that you are under the safeguard of the Most High, who will take a terrible revenge for the outrages offered you, and liberally reward those who welcome you. You do not require to concert measures for supplying your wants; it belongs to those whose souls you are going to save to provide you in necessaries for the body. Carry not therefore either gold, or silver, or provision, or two suits of raiment; take a good cudgel, and depart in the name of the Lord.
"Take care in your way always to preach that the kingdom of heaven is at hand. Speak of the end of the world: this will intimidate women and poltroons. On entering cities and villages, inform yourself of such credulous people as are very charitable and prepossessed in our favor. You will salute them civilly; saying Peace be to this house. But the peace you bring must be allegorical; for my doctrine is calculated to create trouble, discord, and division every where. Whoever would follow me, must abandon father, mother, kinsmen, and family; we want only fanatics and enthusiasts, who attaching themselves wholly to us, trample every human consideration under foot. I came not to send peace, but a sword. As a like conduct might embroil you with your hosts, you will change your abode from time to time. Do not rely on the power I have of raising the dead the safest way for you is not to risk your being killed; shun therefore places where you may be menaced with persecution. Abandon disobedient cities and houses, shaking the dust from off your feet. Tell them, that they have incurred the punishment of Sodom and Gomorrah. Declare, in my name, that the divine vengeance is ready to make them sensible of their guilt, and that the inhabitants of these cities will be less rigorously punished than those who shall have the audacity to resist your lessons. The great and last day is at hand. I assure you that you will not have finished your tour through all the cities of Israel before the son of man shall arrive."