XLVI.—A PURE SPIRIT CAN NOT BE INTELLIGENT, AND TO ADORE A DIVINE INTELLIGENCE IS A CHIMERA.
To be what we call intelligent, we must have ideas, thoughts, will; to have ideas, thoughts, and will, we must have organs; to have organs, we must have a body; to act upon bodies, we must have a body; to experience trouble, we must be capable of suffering; from which it evidently follows that a pure spirit can not be intelligent, and can not be affected by that which takes place in the universe.
Divine intelligence, divine ideas, divine views, you say, have nothing in common with those of men. So much the better! But in this case, how can men judge of these views—whether good or evil—reason about these ideas, or admire this intelligence? It would be to judge, to admire, to adore that of which we can form no idea. To adore the profound views of divine wisdom, is it not to worship that of which it is impossible for us to judge? To admire these same views, is it not admiring without knowing wry? Admiration is always the daughter of ignorance. Men admire and worship only what they do not understand.
XLVII.—ALL THE QUALITIES WHICH THEOLOGY GIVES TO ITS GOD ARE CONTRARY TO THE VERY ESSENCE WHICH IT SUPPOSES HIM TO HAVE.
All these qualities which are given to God are not suited to a being who, by His own essence, is devoid of all similarity to human beings. It is true, they think to find this similarity by exaggerating the human qualities with which they have clothed Divinity; they thrust them upon the infinite, and from that moment cease to understand themselves. What is the result of this combination of man with God, or of this theanthropy? Its only result is a chimera, of which nothing can be affirmed without causing the phantom to vanish which they had taken so much trouble to conjure up.
Dante, in his poem of Paradise, relates that the Divinity appeared to him under the figure of three circles, which formed an iris, whose bright colors arose from each other; but having wished to retain its brilliant light, the poet saw only his own face. In worshiping God, man adores himself.