CX.—EVERY RELIGION IS BUT A SYSTEM IMAGINED FOR THE PURPOSE OF RECONCILING CONTRADICTIONS BY THE AID OF MYSTERIES.

Theology could very properly be defined as the science of contradictions. Every religion is but a system imagined for the purpose of reconciling irreconcilable ideas. By the aid of habitude and terror, we come to persist in the greatest absurdities, even when they are the most clearly exposed. All religions are easy to combat, but very difficult to eradicate. Reason can do nothing against habit, which becomes, as is said, a second nature. There are many persons otherwise sensible, who, even after having examined the ruinous foundations of their belief, return to it in spite of the most striking arguments.

As soon as we complain of not understanding religion, finding in it at every step absurdities which are repulsive, seeing in it but impossibilities, we are told that we are not made to conceive the truths of the religion which is proposed to us; that wandering reason is but an unfaithful guide, only capable of conducting us to perdition; and what is more, we are assured that what is folly in the eyes of man, is wisdom in the eyes of God, to whom nothing is impossible. Finally, in order to decide by a single word the most insurmountable difficulties which theology presents to us on all sides, they simply cry out: "Mysteries!"

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CXI.—ABSURDITY AND INUTILITY OF THE MYSTERIES FORGED IN THE SOLE INTEREST OF THE PRIESTS.

What is a mystery? If I examine the thing closely, I discover very soon that a mystery is nothing but a contradiction, a palpable absurdity, a notorious impossibility, on which theologians wish to compel men to humbly close the eyes; in a word, a mystery is whatever our spiritual guides can not explain to us.

It is advantageous for the ministers of religion that the people should not comprehend what they are taught. It is impossible for us to examine what we do not comprehend. Every time that we can not see clearly, we are obliged to be guided. If religion was comprehensible, priests would not have so many charges here below.

No religion is without mysteries; mystery is its essence; a religion destitute of mysteries would be a contradiction of terms. The God which serves as a foundation to natural religion, to theism or to deism, is Himself the greatest mystery to a mind wishing to dwell upon Him.

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CXII.—CONTINUATION.