To error must be attributed those insupportable chains which tyrants, which priests have forged for most nations. To error must be equally attributed that abject slavery into which the people of almost every country have fallen. Nature designed they should pursue their happiness by the most perfect freedom.—To error must be attributed those religious terrors which, in almost every climate, have either petrified man with fear, or caused him to destroy himself for coarse or fanciful beings. To error must be attributed those inveterate hatreds, those barbarous persecutions, those numerous massacres, those dreadful tragedies, of which, under pretext of serving the interests of heaven, the earth has been but too frequently made the theatre. It is error consecrated by religious enthusiasm, which produces that ignorance, that uncertainty in which man ever finds himself with regard to his most evident duties, his clearest rights, the most demonstrable truths. In short, man is almost everywhere a poor degraded captive, devoid of greatness of soul, of reason, or of virtue, whom his inhuman gaolers have never permitted to see the light of day.
Let us then endeavour to disperse those clouds of ignorance, those mists of darkness, which impede man on his journey, which obscure his progress, which prevent his marching through life with a firm, with a steady grip. Let us try to inspire him with courage—with respect for his reason—with an inextinguishable love for truth—with a remembrance of Gallileo—to the end that he may learn to know himself—to know his legitimate rights—that he may learn to consult his experience, and no longer be the dupe of an imagination led astray by authority—that he may renounce the prejudices of his childhood—that he may learn to found his morals on his nature, on his wants, on the real advantage of society—that he may dare to love himself—that he may learn to pursue his true happiness by promoting that of others—in short, that he may no longer occupy himself with reveries either useless or dangerous—that he may become a virtuous, a rational being, in which case he cannot fail to become happy.
If he must have his chimeras, let him at least learn to permit others to form theirs after their own fashion; since nothing can be more immaterial than the manner of men's thinking on subjects not accessible to reason, provided those thoughts be not suffered to embody themselves into actions injurious to others: above all, let him be fully persuaded that it is of the utmost importance to the inhabitants of this world to be JUST, KIND, and PEACEABLE.
Far from injuring the cause of virtue, an impartial examination of the principles of this work will shew that its object is to restore truth to its proper temple, to build up an altar whose foundations shall be consolidated by morality, reason, and justice: from this sacred pane, virtue guarded by truth, clothed with experience, shall shed forth her radiance on delighted mortals; whose homage flowing consecutively shall open to the world a new aera, by rendering general the belief that happiness, the true end of man's existence, can never be attained but BY PROMOTING THAT OF HIS FELLOW CREATURE.
In short, man should learn to know, that happiness is simply an emanative quality formed by reflection; that each individual ought to be the sun of his own system, continually shedding around him his genial rays; that these, re-acting, will keep his own existence constantly supplied with the requisite heat to enable him to put forth kindly fruit.