CHAPTER XXVI.
Increased intimacy with my new acquaintance did not diminish the charm of his society, though it brought to light some startling defects, both in his mental and moral organization. I have before said that his knowledge, though it had swept over a wide circuit and dipped into curious, unfrequented recesses, was desultory and erratic. It certainly was not that knowledge, sustained and aspiring, which the poet assures us is “the wing on which we mount to heaven.” So, in his faculties themselves there were singular inequalities, or contradictions. His power of memory in some things seemed prodigious, but when examined it was seldom accurate; it could apprehend, but did not hold together with a binding grasp what metaphysicians call “complex ideas.” He thus seemed unable to put it to any steadfast purpose in the sciences of which it retained, vaguely and loosely, many recondite principles. For the sublime and beautiful in literature he had no taste whatever. A passionate lover of nature, his imagination had no response to the arts by which nature is expressed or idealized; wholly unaffected by poetry or painting. Of the fine arts, music alone attracted and pleased him. His conversation was often eminently suggestive, touching on much, whether in books or mankind, that set one thinking; but I never remember him to have uttered any of those lofty or tender sentiments which form the connecting links between youth and genius; for if poets sing to the young, and the young hail their own interpreters in poets, it is because the tendency of both is to idealize the realities of life,—finding everywhere in the real a something that is noble or fair, and making the fair yet fairer, and the noble nobler still.
In Margrave’s character there seemed no special vices, no special virtues; but a wonderful vivacity, joyousness, animal good-humour. He was singularly temperate, having a dislike to wine, perhaps from that purity of taste which belongs to health absolutely perfect. No healthful child likes alcohol; no animal, except man, prefers wine to water.
But his main moral defect seemed to me in a want of sympathy, even where he professed attachment. He who could feel so acutely for himself, be unmanned by the bite of a squirrel, and sob at the thought that he should one day die, was as callous to the sufferings of another as a deer who deserts and butts from him a wounded comrade.
I give an instance of this hardness of heart where I should have least expected to find it in him.
He had met and joined me as I was walking to visit a patient on the outskirts of the town, when we fell in with a group of children, just let loose for an hour or two from their day-school. Some of these children joyously recognized him as having played with them at their homes; they ran up to him, and he seemed as glad as themselves at the meeting.
He suffered them to drag him along with them, and became as merry and sportive as the youngest of the troop.
“Well,” said I, laughing, “if you are going to play at leap-frog, pray don’t let it be on the high road, or you will be run over by carts and draymen; see that meadow just in front to the left,—off with you there!”
“With all my heart,” cried Margrave, “while you pay your visit. Come along, boys.”