The whole had in it, I know not what of uncouth but colossal,—like the chant, in the old lyrical tragedy, of one of those mythical giants, who, proud of descent from Night and Chaos, had held sway over the elements, while still crude and conflicting, to be crushed under the rocks, upheaved in their struggle, as Order and Harmony subjected a brightening Creation to the milder influences throned in Olympus. But it was not till the later passages of the dialogue in which my interest was now absorbed, that the language ascribed to this sinister personage lost a gloomy pathos not the less impressive for the awe with which it was mingled. For, till then, it seemed to me as if in that tempestuous nature there were still broken glimpses of starry light; that a character originally lofty, if irregular and fierce, had been embittered by early and continuous war with the social world, and had, in that war, become maimed and distorted; that, under happier circumstances, its fiery strength might have been disciplined to good; that even now, where remorse was so evidently poignant, evil could not be irredeemably confirmed.

At length all the dreary compassion previously inspired vanished in one unqualified abhorrence.

The subjects discussed changed from those which, relating to the common world of men, were within the scope of my reason. Haroun led his wild guest to boast of his own proficiency in magic, and, despite my incredulity, I could not overcome the shudder with which fictions, however extravagant, that deal with that dark Unknown abandoned to the chimeras of poets, will, at night and in solitude, send through the veins of men the least accessible to imaginary terrors.

Grayle spoke of the power he had exercised through the agency of evil spirits,—a power to fascinate and to destroy. He spoke of the aid revealed to him, now too late, which such direful allies could afford, not only to a private revenge, but to a kingly ambition. Had he acquired the knowledge he declared himself to possess before the feebleness of the decaying body made it valueless, how he could have triumphed over that world which had expelled his youth from its pale! He spoke of means by which his influence could work undetected on the minds of others, control agencies that could never betray, and baffle the justice that could never discover. He spoke vaguely of a power by which a spectral reflection of the material body could be cast, like a shadow, to a distance; glide through the walls of a prison, elude the sentinels of a camp,—a power that he asserted to be when enforced by concentrated will, and acting on the mind, where in each individual temptation found mind the weakest—almost infallible in its effect to seduce or to appall. And he closed these and similar boasts of demoniacal arts, which I remember too obscurely to repeat, with a tumultuous imprecation on their nothingness to avail against the gripe of death. All this lore he would communicate to Haroun, in return for what? A boon shared by the meanest peasant,—life, common life; to breathe yet a while the air, feel yet a while the sun.

Then Haroun replied. He said, with a quiet disdain, that the dark art to which Grayle made such boastful pretence was the meanest of all abuses of knowledge, rightly abandoned, in all ages, to the vilest natures. And then, suddenly changing his tone, he spoke, so far as I can remember the words assigned to him in the manuscript, to this effect,—

"Fallen and unhappy wretch, and you ask me for prolonged life!—a prolonged curse to the world and to yourself. Shall I employ spells to lengthen the term of the Pestilence, or profane the secrets of Nature to restore vigour and youth to the failing energies of Crime?"

Grayle, as if stunned by the rebuke, fell on his knees with despairing entreaties that strangely contrasted his previous arrogance. "And it was," he said, "because his life had been evil that he dreaded death. If life could be renewed he would repent, he would change; he retracted his vaunts, he would forsake the arts he had boasted, he would re-enter the world as its benefactor."

"So ever the wicked man lies to himself when appalled by the shadow of death," answered Haroun. "But know, by the remorse which preys on thy soul, that it is not thy soul that addresses this prayer to me. Couldst thou hear, through the storms of the Mind, the Soul's melancholy whisper, it would dissuade thee from a wish to live on. While I speak, I behold it, that Soul,—sad for the stains on its essence, awed by the account it must render, but dreading, as the direst calamity, a renewal of years below, darker stains and yet heavier accounts! Whatever the sentence it may now undergo, it has a hope for mercy in the remorse which the mind vainly struggles to quell. But darker its doom if longer retained to earth, yoked to the mind that corrupts it, and enslaved to the senses which thou bidst me restore to their tyrannous forces."

And Grayle bowed his head and covered his face with his hands in silence and in trembling.

Then Sir Philip, seized with compassion, pleaded for him. "At least, could not the soul have longer time on earth for repentance?" And while Sir Philip was so pleading, Grayle fell prostrate in a swoon like that of death. When he recovered, his head was leaning on Haroun's knee, and his opening eyes fixed on the glittering phial which Haroun held, and from which his lips had been moistened.